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Aristotle’s view of virtue
Aristotle’s view of virtue
Aristotle's concept of virtue
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Macintyre argues that there is a common thread between Homer, Aristotle, the New Testament, Ben Franklin, and Jane Austen’s definitions of virtue. To argue this, he first establishes each person’s definition of virtue. Homer claims that arête or excellence is a key virtue insofar as being a warrior. Aristotle then claims that not all people have the proper access and that people’s telos is what ultimately determines virtues. Macintyre also points out that Ben Franklin asserts virtues are a means to an end to achieve external success. External success is obtaining success outside of the event itself. This includes fame, fortune, and social achievement. These goods must be limited in quantity and rival, not everyone can have them. Whereas internal goods are intrinsic to the event itself. This results in Macintyre explaining what situation these rules apply. He develops the word practice to mean, “I am going to mean any coherent and complex form of socially established cooperative human activity through which goods internal to that form of activity are realized in the course of trying to achieve those standards of excellence” (Macintyre 187). Participating in a …show more content…
He argues, “The possession of the virtues – and not only of their semblance and simulacra – is necessary to achieve the latter, yet the possession of the virtues may perfectly well hinder us achieving external goods” (Macintyre 196). Virtues such as truthfulness, justice, and courage are essential to achieving internal goods. While they do limit people’s external possibilities, they force them to appreciate and learn from the practice. Additionally, these virtues extend throughout practices abroad as long as those countries also value the same virtues. Consequently, practices require more than just technical skills, they require an understanding and respect for the proper virtues that come along with
Virtue ethics is an approach that “deemphasizes rules, consequences and particular acts and places the focus on the kind of person who is acting” (Garrett, 2005). A person’s character is the totality of his character traits. Our character traits can be goo...
Moran, Sean. "Greek Conceptions of Virtue." Waterford Institute of Technology (n.d.): 1-5. Web. 30 Nov. 2013.
The effects of virtue are illustrated through the characteristics of, kindness, love for the common man, and inner strength. Seneca throughout his letter does a brilliant job illustrating the causes of the lack of virtue in overall studies, and how it has affected the people of the world. Students are losing morality and the education system, they way its going, isn’t
Louden opens this section with this statement: “… it is commonplace that virtue theorists focus on good and bad agents rather than on right and wrong acts.” This is a good th...
Its primary aim is to praise and blame and it deals with excellence, goodness, shame, nobility, honor and matters of vice and virtue. According to Aristotle, virtue comprises courage, justice, magnificence, liberality, self-control, magnanimity, gentleness and wisdom that is speculative.
Klagge, JC 1989, Virtue: Aristotle or Kant? Virginia Tech Department of Philosophy, Web version accessed 14 May 2014.
Virtue ethics is a moral theory that was first developed by Aristotle. It suggests that humans are able to train their characters to acquire and exhibit particular virtues. As the individual has trained themselves to develop these virtues, in any given situation they are able to know the right thing to do. If everybody in society is able to do the same and develop these virtues, then a perfect community has been reached. In this essay, I shall argue that Aristotelian virtue ethics is an unsuccessful moral theory. Firstly, I shall analyse Aristotelian virtue ethics. I shall then consider various objections to Aristotle’s theory and evaluate his position by examining possible responses to these criticisms. I shall then conclude, showing why Aristotelian virtue ethics is an unpractical and thus an unsuccessful moral theory in reality.
...importance of virtue here is that, virtues are needed for living well; But in order to obtain
Hursthouse, R. (2003, July 18). Virtue Ethics. Stanford University. Retrieved March 6, 2014, from http://plato.stanford.edu/archives/fall2013/entries/ethics-virtue
The word Contrast means comparing in order to show unlikeness or differences. Though this paper we will see the differences between the utilitarian theory and the virtue theory. According to Boylan (2009), “ethics is the science concerning the right and wrong of human behavior.” It is a method that allows us to organize our values and go after them. It helps us answer questions like: do I seek my own happiness, or do I sacrifice myself for a greater cause. Virtue ethics focuses on how to be; studies what makes the character traits of people. A person who has these traits will act by habit in certain ways not because of its consequences but because it is what a virtuous person would do.
Is virtue all we need? Virtue epistemology is the theory that all of the things we believe are done so through an ethical process. They play an important role, in that our own personal experiences and intellectual facets are what drive this process. The fundamental idea of virtue epistemology is that knowledge is a form of a more general phenomenon, namely success through abilities. Which is turn means: knowledge is a cognitive achievement through cognitive abilities (perception, memory, experience, etc.). Knowledge doesn’t need to be anything beyond a justified true belief.
quest to find if anyone knows what virtues are and who has the virtues. While
...n, remember that there are two types of virtues, moral and intellectual. The moral virtue as it relates to virtue in general must be an excellent making characteristic. That is, someone who is morally virtuous will be able to perform moral duties well. This illustrates how Aristotle is able to bring the notion of arête to apply to moral virtue.
...der or the importance of virtues such as humility. Unfortunately, there are people who act immorally in every culture, but that does not mean that one culture is more inclined to this behavior than another culture. Likewise, this same logic can be applied to goodhearted people who promote knowledge and wisdom. Good, intelligent people are plentiful across all cultures of the world. One cannot just “sit in the bush” if he or she expects to find them, but instead he or she must interact with them like Laura Bohanan or Richard Forsay Lee did with the various tribal peoples of Africa.
Thus, when virtues involves in some personal pain, the idea of purpose or need become very important as it deeply depends on self-control. Self-control becomes extremely important when virtues entails stepping out from person’s comfort zone, here you can distinct a virtuous person from others. A virtuous person can control himself and abide to rules and morals whatsoever, while people with no self-control but claiming being virtuous might forget their morals and values in some situations. In conclusion, I argue that there is a connection between virtues and happiness, however I have showed some situations that virtues may lead to unhappiness or confusion.