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Beowulf and religion
Themes about religion in beowulf
Religion and supernatural elements in beowulf
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Both the novel Grendel and the epic Beowulf touch on religious themes connected with Christianity. The epic tale Beowulf was created and told by the Anglo Saxons who at first were pagan, however converted to Christianity following their travel to Britain. This resulted in Christian themes and messages commonly appearing in epics. “The sky says nothing, predictably. I make a face, uplift a defiant middle finger, and give an obscene little kick. The sky ignores me, forever unimpressed. Him too I hate,” (Gardner 6). Gardner shows that Grendel does not have a good relationship with god, he is disconnected. Constantly Grendel feels that he is being judged and ignored. God looks down on his actions such as murder, however the beast can not change this about him, it is …show more content…
who he is. This causes Grendel to hate god for his intolerance and understanding. “He told of an ancient feud between two brothers which split the world between darkness and light. And I, Grendel, was the dark side he said in effect. The terrible race god cursed,” (Gardner 51).
Grendel is exposed to the tale of Cain and Abel on one of his trips to Herot. The Shaper states that Grendel is a descendant of Cain, the first murderer. Grendel is immediately viewed in the eyes of the Danes as evil and an enemy of god. This further grows Grendel’s hatred for god as he is made an outsider to the Danes. When the Anglo-Saxon’s shared stories of heros, they were made to be followers of god. “The monster wrenched and wrestled with him but Beowulf was mindful of his mighty strength, the wondrous gifts God had showered on him: He relied for help on the Lord of All, on His care and favour. So he overcame the foe, brought down the hell-brute,” (1269-1274) Beowulf believes that he was victorious in this battle do to the will of god. Beowulf is able to put aside his boastful pride and praise his protector. God favors Beowulf because he is not only a protector of god’s people, but destroys god’s enemies. In the eyes of the Danes Beowulf is good because he is a man of god. Gardner makes it clear to the reader that god favors the good because the good does god’s work where the evil are considered outcasts by god due to their differences from god’s
teachings.
For ages, humanity has always told stories of the classic struggle between man and monster. The battle between Beowulf and Grendel is a prime example of this archetype, but is Grendel only purely a monster? In his article “Gardner’s Grendel and Beowulf: Humanizing the Monster”, Jay Ruud makes a point that Grendel is a hybridization of both monster and man, particularly in John Gardner’s novel Grendel. In the poem Beowulf, Grendel is depicted as a purely evil monster who terrorizes Hrothgar and his people, but the novel provides a more humanistic backstory to the fiend. Throughout the novel, Grendel tells of his internal struggle between his thoughts of filling the role of the monster versus attempting to make amends with the humans. This conflict
In both works, Beowulf and Grendel, Grendel himself is generally given the same connotations. He is given kennings, called names, referred to as the evil spawn of Cain, and even viewed as a monster; but why? Why in both books is he a wicked, horrible, person who is harshly excluded from everyone? After stumbling upon John Gardner's book, it was halfway expected that some excuse would be made for Grendel; that he wasn't really the inexorable monster the thanes in Beowulf portrayed him as. But all it really did was make him worse. What is the message we are being sent about Grendel?
In both John Gardner’s Grendel, and the poem Beowulf, there are significant differences between characters, and the way they are portrayed in each of the tellings. The interpretation of a hero is usually altered in order to fit the audience, such as, Saddam Hussein in America is made out to be this monster whereas, in his home country Iraq, he is looked at as a hero and idolized by some. In each telling, Grendel and Beowulf have many similarities in how they are described in each writing, but each character is also shown in a different light in each of the writings.
There are many similarities and differences between the movie "Beowulf and Grendel", to the poem. Major differences between the movie and the poem would be Grendel himself. In the poem, he is described as an evil monster born from two demons. In the movie, Grendel is actually human, but known as a troll to the warriors and Danes. The poem doesn’t give the background of Grendel or show how the Danes killed his father and the possible reason of his revenge, like in the movie. If the witch, Selma, was not included in the storyline of the movie, the audience would not have known key information that she was used to show from more flashbacks. The witch gives more of an idea about Grendel’s past life that could have been the possibility to reasons for his actions. Some major similarities are the battles. Both epics include the battles between Beowulf and Grendel, as well as Beowulf and Grendel’s mother. The end results are the same, leading to their death, but the journey and process to the two tales are different.
In an attempt to convert the Anglo Saxons, the Christians of that time changed Beowulf and incorporated many elements of Christianity into the poem. By incorporating elements of Christianity such as portraying Grendel as a descendent of Cain, mentioning the one true God’s name, and portraying the hero Beowulf as a Christ figure, the Roman Catholic Christians hoped to convert the Anglo Saxons to Christianity and instill in them the power and hope of the one true God.
The use of religion in the story alludes to the fact that Beowulf is a Christ figure by showing the reader that God has sent Beowulf to defeat Grendel, similar to how Jesus was sent to Earth to absolve people of sin. In the following quote, Beowulf is fighting Grendel and the narrator describes God’s impact on Beowulf. “The monster wrenched and wrestled with him/ But Beowulf was mindful of his mighty strength,/ The wondrous gifts God had showered on him:/ He relied for help on the Lord of All,/ On His care and favour. So he overcame the foe, /brought down the hell-brute” (Beowulf 1269-1274). The “ wondrous gifts” that God had bestowed upon
Grendel represents Paganism. The killing of Grendel and his mother, represents the ending of Paganism and the beginning of Christianity. The cause of Beowulf’s pride and self-centered personality may come from the belief in the afterlife. Literary critic, Alfred Bammesberger supports this claim by stating, “The poem focuses on the royal glory… on the heroic achievements of Beowulf” (Bammesberger). All glory would carry over into the afterlife, meaning that the deeds that he performs will follow him into the afterlife. All the conflicts come back to those beliefs. In addition, Beowulf displays characteristics of pure pride, as well as carelessness, while battling the external conflicts which leads to his death. To conclude, “Beowulf” has many distinct conflicts and even more hidden meanings and
The text of Beowulf clearly shows that at some point in time Biblical allusions were added to it, and suggests that someone learned in Christianity helped shape the story. The initial depiction of Grendel regarded the beast as “a fiend out of hell,” and claimed, “…he had dwelt for a time in misery among the banished monsters, Cain’s clan, whom the Creator had outlawed and condemned as outcasts.” References to hell, Cain, and “the Creator”, make it evident that Christian elements were present in the story. More importantly, the reference to “the Creator” shows that monotheistic theory was incorporated into the text. Grendel’s relationship to this “Creator” is further elaborated on, in which case the author refers to the latter as “Eternal Lord”, “Almighty”, and “God.” All four of which are common ways to refer to the individual Christian God, and were capitalized as would have been in the Bible.
Grendel is alone; he can not know God’s love and be comforted. He is an outcast, and the sins of his forefather have fallen upon him. Evil can not stand God being glorified just as the praising of God by the Danes angered Grendel.
“In my youth I engaged in many wars”, Beowulf boasts to his warriors, which is certainly true. Throughout his life, he faces many deadly foes, all of which he handily defeats, save one. His story focuses on the most challenging, as well as morally significant of foes, Grendel and the dragon. These creatures reveal much about society as well as Christian virtue at the time. Even after Grendel and the dragon are defeated physically, the two monsters pose a new threat to the hero on a higher plane. Beowulf is not only at risk of losing his life, but his humanity, virtue, and even spirituality.
There are differences between Grendel in the novel, Grendel, and the Grendel from Beowulf. Grendel from the novel is into philosophy, teaches himself of human characteristics, and has deep thoughts of on the events on the events in his life. Grendel in Beowulf, is animalistic, cruel, and is thoughtless. Even though both the novel and the epic poem deal with the same character, the differences are great between them. The similarities between both Grendels are that they both are bloodthirsty, and described, but that’s where they typically end. This could be because the author of Grendel, John Gardner, decided to have the character from the poem, but wanted to have his own ideas on why Grendel is the way he is.
While Beowulf is getting ready for battle with Grendel, Beowulf prays to God asking that He give victory to whichever combatant seemed more just. Then, during the battle against Grendel, the author tells of how Grendel had now learned “what it meant to feud with Almighty God” (490-492). Here is another area of tension found in Beowulf, except this time it is an argument of deity beliefs. This alone would cause major tensions between the Christians and Anglo-Saxons. The Christians are monotheistic in beliefs, meaning that Christians believe in only one God. The Anglo-Saxons on the other followed paganism, meaning the Anglo-Saxon people believed in many gods. Having the main hero of a myth that originated in pagan culture make references to the god of another religion, that would be considered not only a crime of blasphemy in Christianity and showing disrespect the pagan’s gods and beliefs as well.
Beowulf was written in the time when the society was in the process of converting from Paganism to Christianity. In this epic poem, these two religions come through the actions of its characters. The acceptance of feuds and the courage of war are just a few examples of the Pagan tradition, while the Christian mortalities refrain from the two.
Beowulf and Grendel (Gunnarsson 2005) depicts a very different protagonist than the one in the epic (Heaney 2000). The Beowulf in the film learns how to have mercy as the movie progresses, while the epic Beowulf is very flat. This is due to the fact that the modern culture is very different from that of the epic. Our culture isn't content with such characters. We want our characters to have more lifelike characteristics such as emotions and a change of heart.
The story of Beowulf is a heroic epic chronicling the illustrious deeds of the great Geatish warrior Beowulf, who voyages across the seas to rid the Danes of an evil monster, Grendel, who has been wreaking havoc and terrorizing the kingdom. Beowulf is glorified for his heroic deeds of ridding the land of a fiendish monster and halting its scourge of evil while the monster is portrayed as a repugnant creature who deserves to die because of its evil actions. In the epic poem, Beowulf the authors portrays Grendel as a cold-hearted beast who thrives on the pain of others. Many have disagreed with such a simplistic and biased representation of Grendel and his role in the epic poem. John Gardner in his book, Grendel set out to change the reader’s perception of Grendel and his role in Beowulf by narrating the story through Grendel’s point of view. John Gardner transforms the perceived terrible evil fiend who is Grendel into a lonely but intelligent outcast who bears a striking resemblance to his human adversaries. In Grendel, John Gardner portrays Grendel as an intelligent being capable of rational thought as well as displaying outbursts of emotion. He portrays Grendel as a hurt individual and as a victim of oppression ostracized from civilization. The author of Beowulf portrays Grendel as the typical monster archetype as compared to John Gardner’s representation of Grendel as an outcast archetype.