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Flood narrative in bible
Essays on comparisons of flood myths
Essays on comparisons of flood myths
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Why do this major flood in The Epic of Gilgamesh and Genesis occur? “What is the purpose for? The Gods weren’t pleased with humankind because of their awful behavior on earth. Both The Epic of Gilgamesh and Genesis had widespread flood stories; some similarities are wickedness of mankind, which causes the flood, they Gods both build Arks, they use the birds to help them find land, and make sacrifices to God after the flood. The events that took part during the flood stories are very similar although there are some differences in their too. In what ways are the stories similar? The wickedness of men destroyed the old world that causes the flood in Genesis and Gilgamesh. God saw the wickedness of mankind was great on earth, and that every inclination of the thoughts of the human heart was only evil all the time (Genesis 6:5). The reason for the flood in Gilgamesh was a way to kill the people who were living a sinful life. The flood was supposed to be a punishment for their sin. The flood of Gilgamesh was a slaughter of humanity (Tablet 11). The flood heroes were Noah and Utnapishtim both of them were righteous men. Both of the floods …show more content…
were a global disaster that occurred during ancient times. In addition, Noah built the ark in Genesis and Utnapishtim built the ark for Gilgamesh.
Building the arks or the boat was a way to save the people from the flood. However in Genesis a storm starts up and wipes out everything that wasn’t on board. Gilgamesh flood lasted for only 6 nights, but rained for 7 days while Genesis flood for 260 days and rained for 40 days (Genesis 7). The flood in Genesis was so powerful, “After seven days the water of the waters of the flood was upon the earth” (Gen.7:10). As you can see the flood in Genesis lasted longer than the one in Gilgamesh did. Noah’s ark was higher than a three-story-building 450x75x45 feet (Gen.6:15). Upnapishtim ark was 200x200x200. The roof top of Noah’s ark was wooden and Upnapishtim roof was slate. On both arks were humans and Noah’s and Upnapishtim’s families, animals and
food. Noah’s ark landed on top of Mountain Ararat and Utnapishtim’s landed on top of Mountain Nisir. Both Noah and Utnapishtim send out a raven and a dove to find land. When Utnapishtim sent out the dove it returns it nothing, and he sends out the raven it found land and other things to eat, but it didn’t return back to the ark (Gilgamesh 13). Noah’s Dove returns back to the ark when he sends them out and one return with an olive branch. God promises Noah and the people that he would not send another flood again. The god in Gilgamesh argues with the peoples while Ea told Enil lies, Upnaptishtim and his wife were given immortality. Whereas in Genesis earth was rebuilt by Noah and his family. “Noah built an altar to the clean animals and clean birds; he sacrificed burnt offerings on it” (Genesis 8). Utnapishtim sacrificed a sheep, then he offered incense and he wish that all men could be destroyed. From the sacrifices of Noah and Utnapishtim God promise them that he wouldn’t send another flood. In both stories the global flood happened in ancient times (BC). The similarities between the flood in The Epic of Gilgamesh and Genesis were are both considered to be history. The God’s in Gilgamesh and God in Genesis both chose a righteous man to complete the mission of surviving the flood. Genesis widespread flood story had an impact on Christians. Both flood stories are interesting, the parallels between the floods and the cleansing of humanity. The stories are similar in many ways from building the ark, the humans being sinful, use the same birds to find land, and the sacrifices made in the end to thank God or the gods for letting them survive.
The Sumero-Babylonian version of the epic of Gilgamesh, after two and a half millennia of dormancy, was resurrected by British archaeologists in the nineteenth century. Amid the rubble of an Assyrian palace, the twelve clay tablets inscribed the adventures of the first hero of world literature – King Gilgamesh, whose oral folk tales go back to at least 3000 years before Christ (Harris 1). Tablet XI contains the story of the Flood. In this essay let us compare this flood account to the more recent Noah’s Flood account in Genesis of the Old Testament.
I would describe the Mesopotamians ideal of kingship as courageous and a shepherd of the people. The basis of the monarch’s legacy is his arrogance, courage, beauty, and god like self.
Perhaps the most popular comparison with Noah's Flood is that of an ancient Babylonian story of a similar flood. A quick look at the text does show some key similarities between them however there are also some pointed differences. I will show you both and let you decide whether there is or is not a connection.
The theme in Gilgamesh, Genesis and Sur 11 are comparably the same in that the people in each story were with sin and wickedness. In all three literatures, the people in the beginning were mean and sinful. The people in the Epic of Gilgamesh were evil and when Gilgamesh came to power he did not known what to since it was his first time beinging king. So, he would rule in a stern way to keep the people from sin. On Genesis God wanted to flood the Earth from the people who were sinful. God asked Noah to build an ark and to take his family and two of each animal.
Some of the simpler similarities are that the extent of the flood reaches every part of the earth, the flood is intended to destroy mankind, aside from the heros and their families, Utnapishtim and Noah are found righteous by their God or gods, and they build an ark to certain qualifications. An example of a less obvious similarity is the location of where the arks first touche land. In the general sense, they both landed on a mountain: Noah’s “ ark rested in the seventh month, on the seventh day of the month, upon the mountains of Ararat” (Genesis 75) and Utnapishtim's “boat stuck fast beside Mt. Nimush” (Gilgamesh 57). Taking this information a Step deeper reveals that Mt. Ararat and Mt. Nimush are about 300 miles apart. Both boats land in a relatively close proximity. Further proving the idea that the Sumerians and Hebrews experience the same event. Utnapishtim’s and Noah’s lives are dramatically changed by the flood. They sacrifice all that is familiar to them in order to receive the blessings of God or the gods. The heroes are both examples of a term I will call the archetypal path of blessing. Utnapishtim and Noah are both comfortable with what they have before the flood, but as Christopher Columbus States “One can never cross the ocean until one has the courage to leave the shore.” Utnapishtim and Noah give up what is ordinary to receive what is great. The blessings of both characters exceed
One obvious distinction between "The Epic of Gilgamesh" and Genesis can be traced back to the cultures of the authors. The Gilgamesh epic comes from a culture and religion that is polytheistic. The author (and thus the characters in the epic) believed in a pantheon of gods and goddesses, each possessing human attributes and vices. The Hebraic culture that gave us Genesis revolved around the belief in one Almighty God. The Hebrew God was above man in every way: He was omniscient and all-powerful and yet retained compassion for the humans He had created. While Noah had but one God to serve, Gilgamesh was responsible to many. It seems that many human-like gods each command less respect than one all-powerful God. This idea can be examined by looking at Ishtar's advances to Gilgamesh. This goddess desired the mortal Gilgamesh and he responds by shunning her, thereby being disobedient to his gods. Gilgamesh may be king of Uruk and two-thirds god but that does not make him an equal. "Come to me Gilgamesh, ...
Ancient world literature and early civilization stories are mostly centered on human’s relationship with higher beings. Ancient civilizations were extremely religious, holding the belief that their very lives were in the hands of their almighty god or goddess. This holds true for both the people of biblical times as well as those of the epic era. However, their stories have some differences according to cultural variation but the main structure, ideas, and themes are generally found correlative. It is hard to believe that one work did not affect the others. The first great heroic epic poem of Gilgamesh and the Old Testament are parts of two cultures that are hundreds of years apart. Whereas Gilgamesh is a myth and the book of Genesis is the basis of many religions, they both have notably similar accounts of symbols, motifs, meaningful events according to the relationship between the divine and humans in literature.
In this way the Jewish faith is able to truly bridge life and death in a way that the
is the idea of a divine being or, in other words, god. Early humans were
The amazing stories of the great flood that are described in The Epic of Gilgamesh which is translated by N.K. Sandars and “The Story of the Flood” which is the King James version, both stories similarly. Many of the events of each story are very similar in ways and very different in some of them. From reading both stories I concluded that there was a huge flood that took place in that area of the world. Even though the way both stories describe the flood; The Epic of Gilgamesh is more imaginable. I say that because it is more realistic to have rain for six days, six nights than for forty days, forty nights. Both flood stories have a major similarity and difference though. Both stories described the same flood but they did it in different ways.
In both versions of the flood story something angers God (in Genesis) and the gods (in Gilgamesh). "The uproar of mankind is intolerable and sleep is no longer possible by reasons of the babel" (Gilgamesh 12). The Gilgamesh reason seems very illogical. The Gods decide to destroy mankind because they are making too much noise. It seems that the gods didn't think over their decision wisely. They are gods, wouldn't they have the power to block out the sound? One would think so, but obviously that was not the case. This is the first major difference between the two stories.
The Gilgamesh Epic is an ancient Mesopotamian story about life and the suffering one must endure while alive. Included in the story, is a tale of a great flood that covered the earth, killing all but a select few of it’s inhabitants. This story of a great flood is common to most people, and has affected history in several ways. It’s presence in the Gilgamesh Epic has caused many people to search for evidence that a great flood actually happened. It has also caused several other religions and cultures to take the same basic story, claiming it for their own.
Charles de Montesquieu contradicts the human tendency to be apprehensive towards death in one statement: "We should weep for men at their birth, not at their death." The struggle to accept this revelation is demonstrated in the Babylonian epic poem known as, The Epic of Gilgamesh, through an extraordinary man's journey to achieve immortality, and his eventual acceptance of death's inevitability. The guarantee of death's arrival is further explored in Descent of Inanna, an epic in which Inanna abandons her post as the holy priestess of heaven to explore and later test the absoluteness of death. Death and its relationship to human nature is explored in both the texts, The Epic of Gilgamesh and The Descent of Inanna, by emphasizing its totality
The flood story that is told in The Epic of Gilgamesh has the same principle as the story of Noah told in the book of Genesis in the Bible, but there are some major differences. In the epic, Utnapishtim is immortal and, although Noah was extremely old when he died, he wasn’t immortal. Utnapishtim was a human, but because he saved mankind, Enlil said, “Hitherto Utnapishtim has been a human, now Utnapishtim and his wife shall become like us gods.” (Gilgamesh 11.206-207) In the Biblical story, God told Noah that he was going to send a flood and asked him specifically to make the ark in order to save mankind. In Genesis 6:13-22, God tells Noah why he’s flooding the earth and exact instructions to build the ark. “13 So God said to Noah, “I am going to put an end to all people, for the earth is filled with violence because of them. I am surely going to destroy both them and the earth. 14 So make yourself an ark of cypress[a] wood; make rooms in it and coat it with pitch inside and out. 15 This is how you are to build it: The ark is to be three hundred cubits long, fifty cubits wide and thirty cubits high.[b] 16 Make a roof for it, leaving below the roof an opening one cubit[c] high all arou...
Other similarities closely tie these two Flood Myths almost mirroring the symbolic ideas within both stories. The number seven is very significant in both of these stories. In the story of Utnapishtim, the Boat he built was finished on the seventh day. Also the rain that flooded the earth, stopped on the seventh day. In the Hebrew story of Noah, the waters of the flood were upon the earth seven days after Noah constructed the arc. After the earth was flooded and the rain subsided, during two seven day instances, Noah sent forth a dove to determine if dry land existed nearby. The two stories also showed that the Gods gave specific instructions down to the dimension regarding the construction of the two boats and both men were ordered to keep the blood line of animals alive by sparing the lives of a male a female being of each species.