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Epicurus philosophy essay
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Both Epicurus and Socrates have different but similar takes on what we need to do in order to achieve the “good life”, but come to the conclusion that not knowing the difference between wanting and needing are what holds back most people in the end.
First of all, Socrates’ views on the good life were to live a simple life, and that happiness does not come from material goods, but from three things: (1) what we define as happiness, (2) our relationship between pleasure and happiness, and (3) the overall connections between morality, pleasure, and happiness.
The first item that concerns our happiness is what we define as happiness. Socrates explains the balance between our different body parts and health of a person are deeply connected and therefore create a bond of happiness within a person. Another concept of happiness that Socrates connects to our definition of happiness is the idea of justice and the soul.
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This is displayed when we are facing injustice around us, we keep an inside composure: “psychic harmony” (4444a) This i interpret as no matter the life circumstance that a person finds themselves in, they keep their outside/inside composure through it all. The concept of happiness is then proven to be an internal benefit rather than an external one. Next the 2nd item of happiness. The second item of happiness deals with the idea of pleasure and what it means to a person. The idea translates roughly to are you living a moral life or an un-moral one: in other words inner tranquility as opposed to living a life that is full of stress and anxiety. As seen in Apology, Socrates is all for finding happiness through wisdom, and continuing to pursue knowledge wherever you are in life. Next the 3rd item of happiness according to Socrates. The third item has all to do with Zeus, himself. Zeus was all about immediate gratification, especially when it came to the idea and what constitutes as pleasure. Socrates argues that when we are seeking out these immediate pleasures, we are looking for a sense of pleasure but instead as a way for ourselves to seek out pain. An example of this concept is eating a big piece of cake: the immediate gratification is pleasure, but after the cake is gone, the feeling turns to regret or in some cases pain. Now i will explain Epicurus’ view of what the good life is. Second of all, Epicurus’ views on what the good life does not involve gaining material possessions or eating delicious food, but instead with gaining the absence of any form of mental distress and the existence of any type of bodily pain.
Epicurus describes these particular aspects of the good life as desires that are natural and necessary desires; for example having access to food and/or the company of friends. When it comes to friends, Epicurus believes that if a friend is experiencing pain and that pain is affecting you in a painful way, then you should let go of that friend, because the friend is hindering you from experiencing real happiness. Obtaining natural and unnecessary desires are seen as just a gateway to unhappiness and an unnecessary burden. The constant desire one has to obtain these unnecessary desires is another way of allowing pain and anxiety into your life. Epicurus also believes that another way to true happiness is the acceptance of the fact that everyone eventually dies. Next the differences between the two ideals will be
explained. Uniquely, Socrates does not use the ideal of acceptance of death in his explanation of the good life ideal. Where Epicurus talks about learning to accept death Socrates does not involve that in his good life ideal. Epicurus talks about the importance of having friends in your life, but also stresses the importance of letting those friends go when they become a hindrance on your happiness in your life. Socrates stresses the importance of pleasure in your quest for a good life, stating that these pleasures should be uninvolved with stress and/or anxiety. A final difference between the two philosophers is that Socrates stresses the importance of internal harmony with one’s self; maintaining order with in the body. In conclusion, personally I would choose Socrates’ path to a good life. I would choose this path because he stresses the importance of the harmonious balance within one’s body. I also agree with his stance on immediate gratification: eating a cheeseburger and feeling satisfied with the taste and the fullness of the meal, but a couple hours later feeling the pain of eating sed unhealthy meal and having to deal with the consequences of that once great idea of an easy meal of that cheeseburger.
Aristotle accepts that there is an agreement that this chief good is happiness, but that there is a disagreement with the definition of happiness. Due to this argument, men divide the good into the three prominent types of life: pleasure, political and contemplative. Most men are transfixed by pleasure; a life suitable for “beasts”. The elitist life (politics) distinguishes happiness as honour, yet this is absurd given that honour is awarded from the outside, and one’s happiness comes from one’s self. The attractive life of money-making is quickly ruled out by Aristotle since wealth is not the good man seeks, since it is only useful for the happiness of something else.
Simply defined, happiness is the state of being happy. But, what exactly does it mean to “be happy?” Repeatedly, many philosophers and ideologists have proposed ideas about what happiness means and how one attains happiness. In this paper, I will argue that Aristotle’s conception of happiness is driven more in the eye of ethics than John Stuart Mill. First, looking at Mill’s unprincipled version of happiness, I will criticize the imperfections of his definition in relation to ethics. Next, I plan to identify Aristotle’s core values for happiness. According to Aristotle, happiness comes from virtue, whereas Mill believes happiness comes from pleasure and the absence of pain. Ethics are the moral principles that govern a person’s behavior which are driven by virtues - good traits of character. Thus, Aristotle focuses on three things, which I will outline in order to answer the question, “what does it mean to live a good life?” The first of which is the number one good in life is happiness. Secondly, there is a difference between moral virtues and intellectual virtues and lastly, leading a good life is a state of character. Personally and widely accepted, happiness is believed to be a true defining factor on leading a well intentioned, rational, and satisfactory life. However, it is important to note the ways in which one achieves their happiness, through the people and experiences to reach that state of being. In consequence, Aristotle’s focus on happiness presents a more arguable notion of “good character” and “rational.”
Socrates explains that his goal was not to teach the people of Athens, but to serve them like his mother did. Using his method called “the Socratic method” which is also found in the reading Euthyphro, he defines a good act as something that is good because it has value towards our efforts making us happier and better people rather than the Gods consider it to be a good act. As you can see, the Gods and the higher people from Athens didn’t agree on Socrates views which were the reason for his early death by poison (hemlock) condemned by the upper people of Athens. He stated that happiness was found by putting less attention to the whole body but rather to the soul of one’s body. The goal of his “Socratic method” was to clear the way of knowledge by showing where ignorance was. He was a person open to all knowledge but viewed it in a different way most people would. He admitted to himself being an ignorant person but a person with passion and knowledge to where his views are and where his mindset is. He explained that happiness didn’t involve in someone’s length of life but mostly the quality of someone’s life. For example, Benito Mussolini an Italian politician and creation of fascism, he states “It is better to live one day as a lion than 100 years as a sheep.” I’d have to agree myself that I’d rather live one day as a strong ferocious beast with pride than 100 years being a weak prey not knowing when life can get better. In Socrates views on this he presents an argument as to what happiness is that is as powerful today as when he first discussed it over 2400 years ago. Basically, Socrates is concerned to establish two main points: 1) happiness is what all
Socrates focuses his philosophy on life entirely on the discovery of knowledge and wisdom, ethics, and the soul. He was obsessed with seeking of knowledge and wisdom: he believed that they are the key to a good life. He went on to state that, “an unexamined life, is a life not worth living.” According to him, knowledge and wisdom correlate to ethical actions, ultimately resulting in a life of happiness, by
According to Aristotle, if we have all these we are able to live our life to the fullest, which means to live well and to do things well (NE 1098b20). In particular, in this paper I will focus on why Aristotle thinks external goods are necessary for happiness. Aristotle says, “He is happy who lives in accordance with complete virtue and is sufficiently equipped with external goods, not for some chance period but throughout a complete life” (NE 1101a15). It is Aristotle’s explicit view that virtue is necessary, but not sufficient, for happiness. He views external and bodily goods as instruments deemed necessary to live a virtuous life.
In ancient Greece, many philosophers professed their ideas in hopes of gaining supporters and making themselves and their philosophical concepts known. Along with the several great philosophers of this time, Epicurus and Zeno promoted their theories and collected their disciples. However, Epicurus and Zeno are not simply known for their philosophies, but for how significantly their ideas differentiated. “To the Stoic, it [referring to the philosophic life] consists in following virtue, in obedience to an authoritative law of nature or reason. . . To the Epicurean, the good life is that of rational enjoyment of all the satisfactions which the world affords” (De Burgh 178). De Burgh humbly summarizes the basic concepts of living as a Stoic in contrast to life as an Epicurean.
What establishes a noble, valuable, enjoyable life? Many philosophers tried their own beliefs to these ancient and most persistent of philosophical question. Most of Philosophers have agreed that the best possible life is a life where the ideas of “virtue” and “happiness” are fulfilled. Nevertheless expected differences in terms, many great minds theorized that the road to a joyful, flourishing, happy life is paved with virtues. For example, Aristotle believed that anyone keen to live a virtuous life will reach happiness (Aristotle 1992).
Aristotle feels we have a rational capacity and the exercising of this capacity is the perfecting of our natures as human beings. For this reason, pleasure alone cannot establish human happiness, for pleasure is what animals seek and human beings have higher capacities than animals. The goal is to express our desires in ways that are appropriate to our natures as rational animals. Aristotle states that the most important factor in the effort to achieve happiness is to have a good moral character, what he calls complete virtue. In order to achieve the life of complete virtue, we need to make the right choices, and this involves keeping our eye on the future, on the ultimate result we want for our lives as a whole. We will not achieve happiness simply by enjoying the pleasures of the moment. We must live righteous and include behaviors in our life that help us do what is right and avoid what is wrong. It is not enough to think about doing the right thing, or even intend to do the right thing, we have to actually do it. Happiness can occupy the place of the chief good for which humanity should aim. To be an ultimate end, an act must be independent of any outside help in satisfying one’s needs and final, that which is always desirable in itself and never for the sake of something else and it must be
However, we can wonder if the pleasures that derive from necessary natural desires are what actually brings us happiness, since having a family, friends, a good job and doing fun things seem to bring the most joy in life. Plato’s ideas on life are even more radical, since he claims that we should completely take difference from our bodily needs. Therefore it seems that we should only do what is necessary for us to stay a life and solely focus on the mind. Although both ways of dealing with (bodily)pleasure are quite radical and almost impossible to achieve, it does questions if current perceptions of ‘living the good life’ actually leads to what we are trying to achieve, which is commonly described as
Aristotle once stated that, “But if happiness be the exercise of virtue, it is reasonable to suppose that it will be the exercise of the highest virtue; and that will be the virtue or excellence of the best part of us.” (481) It is through Aristotle’s Nicomachean Ethics that we are able to gain insight into ancient Greece’s moral and ethical thoughts. Aristotle argues his theory on what happiness and virtue are and how man should achieve them.
Socrates says that God determines what is right and wrong. “I owe a greater obedience to God then to you and so long as I draw breath and have my faculties, I shall never stop practicing philosophy and exhorting you and indicating truth to everyone I meet” (Apology, 29d). God’s rules and commandments are what you need to follow in order to assure a good life after death. God and his commandments come first over everything else. Socrates believes in the divine command theory and how you must listen to Gods commandments. God decides what is moral and obedience to God is how you live justly. Socrates also says he will never stop practicing philosophy because in his eyes philosophy is the way to live life. He has said that living without examining life is a life not worth living. Questioning and indicating truth to others by pointing out their ignorance is what he saw as an essential part of being moral. Morality ties in to the question of solution by asking questions and seeking wisdom you are doing what is just and fixing the condition of humanity. Morality also relates to condition because the soul must be more important than material objects in order to be moral. He says you must follow cities laws and obedience to Gods laws as well in order to be just. On top of that you should be self-examining yourself so that you can better the soul as much as
Great minds run in the same direction. But in the case of great minds like Epicurus (342 – 270 B.C.E.) and Epictetus (50 – 130 C.E.), the road toward their common goal differed. Both Epicurus and Epictetus believe that it is in human nature to seek out pleasure and that happiness implicates serenity. However, Epicurus differs from Epictetus in that Epicurus does not believe that it is the virtues that bring about happiness, but rather, one’s own pleasure. While both Epicurus and Epictetus confer their opinions on happiness, it is consequently apparent by juxtaposing these two philosophers that their views on how to achieve is different, this can be proved by comparing their individual ethical theories.
Socrates felt that, above all, one should be a good citizen and always do the right thing (Plato 18). However, many in his time did not worry about doing what was correct. Socrates realized this, and understood that they did not care to look into their actions and beliefs. Their first thoughts were on the goals that they had, such as money and pleasure, rather than the thought of whether or not the goals they held were actually what should have been considered important and right (Plato 26). Socrates knew that, unless they took the time to question their lifestyles, they would never do the right thing. By living a life that was being examined, the citizens would be living a life that was, for the most part, also right. Socrates believed that a life that was not right was not worth living, which is why he also felt as though an unexamined life would also be not worth living.
McManaman, D. (n.d.). Aristotle and the Good Life. lifeissues.net. Retrieved March 15, 2014, from http://www.lifeissues.net/writers/mcm/ph/ph_01philosophyyouth14.html
Happiness can be viewed as wealth, honour, pleasure, or virtue. Aristotle believes that wealth is not happiness, because wealth is just an economic value, but can be used to gain some happiness; wealth is a means to further ends. The good life, according to Aristotle, is an end in itself. Similar to wealth, honour is not happiness because honour emphases on the individuals who honour in comparison to the honouree. Honour is external, but happiness is not. It has to do with how people perceive one another; the good life is intrinsic to the...