People from all parts of the world have their own specific set of beliefs that they choose to follow. The religions that people choose to follow are often influenced by their social location. Our families and the culture that people are born into often shapes how we experience and view the world. All of the different religions that exist in this world have their own system of beliefs that set them apart from the others.
In Japan, there was a time when both Buddhism and Shintoism were seen as reflections of one another. The religion of Shintoism did not evolve to what it is now without the help of Buddhism. John Breen and Mark Teeuwen suggest that “Before the Meiji policy that authorized the ‘separation’ of Shinto and Buddhism, Japanese religious culture had been to all intents and purposes defined by Buddhism” (4). In fact, Shintoism and Buddhism are the two religions that are most often practiced in Japan. Although the religion of
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Shintoism has its roots in some of the ideas of Buddhism, that doesn't necessarily mean that they are completely similar to one another.
The teachings, beliefs, and the history between the early connections of Buddhism and Shintoism will be compared to see how and why these two religions are the principal religions that the people of japan practice.
Shintoism is the indigenous religion of Japan that focuses on the worshipping of ancestors and nature’s elements. It is a religion that can be traced back to japans earliest history. Buddhism which developed in Northern India, revolves around the idea of being enlightened by the teachings of the Buddha. One of the fascinating things that these two religions have in common is how the teachings of these two religions focus on having the individual follow a certain set of rules where individuals grow and become
better versions of themselves or enlightened versions of themselves (Carter 1). The article, Japanese Ethics, focuses on the ethics that are followed by the Japanese and Robert E. Carter mentions how in japan “a particular emphasis is placed on the transformation of the individual: a self-cultivation that requires following pathways to enlightenment marked out by these traditions, usually involving various meditative practices” (1). When It comes to comparing these two religions side by side, it is only correct to first examine these two religions at a time when Shintoism was not recognized as the indigenous religion of Japan. Before the Meiji government decided to recognize Shintoism as a religion that is independent of Buddhism, there was a time when these two religions were practiced at places known as temple-shrine complexes. In the article, Tracing Shinto in the history of kami worship, Teeuwen and Scheid state that “Within this system, groups specializing in kami worship existed alongside a number of more mainstream Buddhist factions” (196). It was during these times that the word Shinto was more synonymous with the term kami and the worshipping of kami rather than being recognized as an official religion that focuses on the deification of their ancestors and nature’s elements. Shintoism teaches individuals to emphasize the ideas of cleanliness and simplicity. Cleanliness both physically and spiritually is thought to be needed in order to be in good terms with the Shinto deities because physical impurity is thought to be correlated to moral impurity and that does not sit well with the Shinto deities (Kawasati 481). The simplistic side of Shintoism is expressed through the construction of their shrines, as Kawasati puts it “One who visits a Shinto shrine observes that all the shrines are constructed of pure wood, are thatched, and are characterized by rigid simplicity” (481). Shintoism also teaches their followers to be true and genuine with their friends and family. Dishonesty and not being straightforward with people is frowned upon in Japan and not the way of the Shinto deities. People who practice Shintoism are never supposed to be disrespectful to any of their family members. In Buddhism, individuals are thought to be conflicted by timeless suffering and are perceived to be oblivious to how the world is supposed to work. People who are in this cycle of suffering need to be enlightened by the teachings of Siddhartha Gautama. The path that Buddhist have to take in order to achieve this enlightened version of themselves is to follow the teachings of the Buddha which is otherwise known as his Dhamma. The teachings of these two religions do transform the individual but the driving force behind why individuals decide choose to follow these two different paths are quite different. Shintoism has a lot of unique aspects that set it apart from Buddhism and it starts with their belief systems. First off, Shintoist believe that their ancestors and all elements of nature embody a god in some shape or form. This means that trees, mountains, the ocean and other elements of nature all characterize a god. It is important to develop and maintain a good relationship with the Shinto deities, as it is thought that being in good terms with the Shinto deities will bring them and their families blessings. Shintoist also believe that the spirit of their ancestors remain with the family and are thought to be protecting and watching over them, which is why deity worship is seen as important. Failing to pay the proper respects to Shinto deities is inconceivable and Kawasati even mentions that “The welfare of the living is contingent on the welfare of the dead. The worship of ancestors, therefore, becomes expedient and necessary “ (480). When it comes to what is considered morally right or wrong , the Shintoist believe that there is no such thing as wrongdoing and that everyone has good intentions In them. As long as individuals are doing what is expected of them and are following “The ways of the gods” which is what Shintoism translates into then there is no wrongdoing. A Shintoist sole purpose is really on keeping the Shinto deities happy by following their ways and in return they will be rewarded. However, in Buddhism , the teachings of the Buddha does not focus on meeting anyone's expectations because there is no deity to follow . An individual’s decision to follow the Buddha’s dhamma is their own doing and because they feel that they need to be enlightened. Buddhism only provides individuals with a way to reaching this enlightenment which is through understanding the four noble truths. The first noble truth revolves around the understanding that in life there will be suffering, and this suffering can come in many different forms. The second noble truth is that there is a reason for this suffering that one experiences , and that reason may be the desire for wanting to attain something. The third noble truth is that there is a way to have this cycle of suffering remedied and this is known as nirvana. Lastly, the fourth noble truth is that there is a way to achieve nirvana and eradicate this cycle of suffering which is through following the eight fold path. Serious comprehension of the four noble truths will be needed to end this suffering as mentioning in the words of the Buddha that “as soon as the absolutely true knowledge and insight as regards these Four Noble Truths had become perfectly clear in me, there arose in me the assurance that I had won that supreme Enlightenment unsurpassed”(1). In conclusion, both of these religions share quite a connection with each other that can be traced to very early in history. Shintoism is a polytheistic religion that has multiple gods that a Shintoist has to appease to. Whereas Buddhism is a non-polytheistic religion that focuses on the individual and his or her path to enlightenment. Shintoism would not be where it is today if not for the contributions that Buddhism earlier in Japanese history which was a time when Japan was still trying to make an identity for themselves. These two religions appeal to the Japanese for a lot because they’re the two religions that have helped define the Japanese culture.
Analysis: Shinto: The Way Home’s organization is quite useful because it moves in chronological order and it leads the reader in a way that allows for understanding the most unrelatable Ideas of Shintoism. The book uses many Japanese terms and names that may lead confusion for the audience as they have to learn the vocabulary to understand many of the statement Kasulis uses. Kasulis also lack an argument through most of this work and he seems to focus on supplying information as accurately as possible. The author discusses a variety information pertaining to Shintoism making it useful
The origins of Shinto and Judaism are rich in history, yet it is the steadfast strength of their belief systems that are most fascinating. While the beliefs of most religions will evolve with time, the core beliefs of these two religions seem impervious to the cultural and generational changes in modern times. In fact, their belief systems seem to be the very foundations of which their cultures were originally built upon In exploring the completely diverse beliefs of Shinto and Judaism, an appreciation for the longevity of each is undeniable.
Image and Text.” Japanese Journal of Religious Studies 33.2 (2006): 297-317. Jstor. 12 Oct 2011.
Buddhism is a religion from the East that has spread to many different countries all over the world. It has spread to the West, and has had a great influence and impact, especially in America. However, the Buddhism that is practiced in the United States is not exactly the same as the one that is practiced in Asian countries. If Buddhism differs between the different traditions of the Asian countries themselves, it is obvious that it will differ greatly in America as well. However, even though there are obvious differences, it is important to maintain the core values and fundamental principles the same. This research explores how the three different types of Buddhist practitioners have adopted Buddhism in America, and it describes some differences
Shinto: The Way Home written by Thomas Kasulis is a book designed to inform the reader of Shinto traditions and history, but how does his work stand on its own as a scholarly source. Kasulis uses simple organization strategies to control the flow of the work the simplest method is the separation of the book into six chapters as well as a two prefaces one from the editor and one from the author. The first chapter discusses Shintoism in the terms of a western audience while the second chapter confers the connection with normal Japanese culture with Shinto traditions. The third, fourth, and the fifth chapter canvases the history of Shinto traditions in chronological order from prehistory to 2002. Chapter 6 explains Issues with Shinto in a modern
Shinto or “the way of the gods,” is one of the oldest religious beliefs. A large part of the Shinto beliefs have to do with regular catastrophes, animals, and plants. Over time Shinto has changed to keep up more with present day and the developing world, yet Shinto’s major ideals are still the same and is not any different than it was in 6 B.C.E. Shinto has had to change to keep up with the different emperors and world events so as not to disappear. Today a considerable amount of Japanese culture, like dance, writing, and music come from the religion and individuals can see Shinto’s mark on Japanese
This paper is a comparison between two very different religions. Specifically Christianity and Buddhism. Coming from opposite sides of the globe these two religions could not be any farther apart in any aspect. I will discuss who Christ is for Christians and who Buddha is for Buddhists. I will also get into the aspects of charity, love, and compassion in both religions and I will be looking at the individual self and how christians see resurrection where the buddhists feel about the afterlife. One thing to keep in mind is that the two religions are very different but they seem to have a very similar underlying pattern. Both believe that there was a savior of their people, Buddha and Christ, and both believe that there is something good that happens to us when our time is done here on earth. This is a very generalized summarization but in order to go in to depth I need to explain the two religions more to fully convey this theory.
Compare And Analysis The Japanese Buddhism And Indo Buddhism Buddhism is a religion and philosophy founded by Siddhartha Gautama in northeast India during the period from the late 6th century to the early 4th century BC. Spreading from India to Central and Southeast Asia, China, Korea, and Japan, Buddhism has played an influential role in the spiritual, cultural, and social life of much of the Eastern world. It is the prevailing religious force in most of Asia (India, China, Japan, Korea, Vietnam, and Tibet). ‘Buddhism’ is reformulated and re-expressed in different cultures and at different times, adopting and redefining aspects of the cultures in which it has taken root. Today, there are about 300 million followers. (Yamplosky) The Indian religion Buddhism, founded in the sixth century BC, is one of the common features of Asian civilization, and Buddhist institutions and believers are found all over East, South, and Southeast Asia. While Buddhism is now just a minority belief in the country of it’s founding, it remains a significant religious and cultural force in Japan today. Buddhism started in India and made its way to China and Korea. From there, it ended up in Japan. Buddhism went through several different periods before it became Japan's national religion. In indo Buddhism, the temple is the main sanctuary, in which services, both public and private, are performed but Japanese Buddhism is mainly hub of individual activities and services. Similarly to Japanese Buddhism, in Indo Buddhism the monastery is a complex of buildings, located usually in a spot chosen for its beauty and seclusion. Its function is to house the activities of the monks. Images are important features of temples, monasteries, and shrines in both Indo a...
Shimazono, Susumu. 2005. "State Shinto and the Religious Structure of Modern Japan." Journal Of The American Academy Of Religion 73, no. 4: 1077-1098. Academic Search Complete, EBSCOhost (accessed April 23, 2012).
Japan has been a home for Shinto and Buddhist religions for centuries. The Christian missionaries during the 16th, 19th and 20th centuries worked hard to evangelize the Japanese nation but could not get desired success. There efforts in past failed partly due to sanctions imposed by the local rulers. The Jesuits missionaries traveled with Spanish and Portuguese traders to many areas of America and Asia-Pacific and established their churches and religious missions. They were funded, sponsored and trained by their respective governments in order to spread Christianity. At several places they preached the Christian faith by force but the aboriginal population did not accept it wholeheartedly. Initially the Jesuits targeted the elite class of the country and a large number was converted. The rulers also forced their subject to embrace the same faith. About 300,000 Japanese were converted in the first phase. Later on, Christianity was prohibited as the rulers started seeing them as a threat to their authority. Following a change of regime, the ban was lifted and missionaries were again allowed to enter Japan. Like many Native American tribes, the Japanese also resisted the new religion. As a result, presently Christians form only 1% of the total population in Japan. This paper is focused on how the Christian religion was introduced in Japan, the evolution of evangelism, establishment of churches, the restrictions and hurdles faced by the missionaries and priest of the new religion and the response of Japanese nation towards an alien faith. All these queries are answered in detail given as follows.
Fourteenth century Japan was a time of peace for many people. Buddhism had just become a major part of Japanese culture due to the Shogun Yoshimitsu. He became ruler in 1367 at the sapling age of ten (Waley 21). Yoshimitsu needed to distinguish himself from his ancestors and he did this by being devoted to Buddhism, specifically the Zen Sect (21). “Zen Buddhism and the life and teaching of Shinran are popularly identified as typical Japanese Buddhism.” (Takeda 27) However Buddhism, in Japan, is different and unique from Buddhism in other countries because it is considered the “funeral religion” (27). This is mainly influenced by ancient Japanese beliefs of the onryo.
Each religion has a different perspective but most important is where the religions generated from. Major religions started in various parts of the world.
Introduction Both Shinto and Christianity are ancient religions that have held a place of primacy in the East and West respectively—until recent years. Christianity is essentially the religion by which the Western calendar was dated, with dates divided between AD (anno domini—Latin for “year of Our Lord) and BC (before Christ)—the birth of Christ serving as the year 1 mark. With the West’s move away from Christianity towards secularism and progressive ideals, AD and BC have been replaced by CE and BCE—common era and before the common era, respectively. In Japan, Shinto has also been marginalized in recent years as a result of progressivism in the East. Shinto dates from the 8th century officially (but essentially existed in Japan from
Shinto, the indigenous religion of Japan, survives even to this day and lies at the basis of Japanese society. Shinto played and continues to play not only an enormous role in general Japanese society, but also regarding the roles of women both in general society and the society within traditional Shintoism.
Even among those who practice a religion, there is little consistency in beliefs around the world. In fact, if one were to look strictly from a geographical point of view, the idea of religion varies from continent to continent. Although there may be similar ideas or myths that are rooted in various religions, each religion is unique in its own way. Two religions in particular that share similar moral ideology, but vary in the idea of the supernatural are Christianity and Confucianism. Although these two religions are worlds apart, there are more similarities from a secular view then one might