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Comparison of creation myths
Comparison of creation myths
Comparison of creation myths
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Even though the Babylonian and Hindu creation myths both are stories of origin, they contrast in several apparent ways. In the Babylonian creation myth Tiamat rebels and there is a great war between the gods. When Tiamat is killed, Marduk creates the earth from her body and mankind from the blood of her dead consort Kingu. Humans were born from the violence of war and the blood of a dead god while in three out the the four Hindu creation myths humans and the earth are created peacefully. For example, Non-being produces Being and Being thinks “Would that I were many! Let me procreate myself!” Then this process repeats to make heat, water, and finally food. In another Hindu creation story the divine Self-existent desired “to produce beings of any kinds from his own body, first with a thought created the waters, and placed his seed in them.” He then goes on to grow a golden egg …show more content…
This myth ends with, “...he created all things.” The Hindu myths are about supreme beings wanting to produce more beautiful things without violence which is very unlike the Babylonian myth. Another difference is that in the Hindu stories everything is created by one Being, or Non-being or That One Thing. In the Babylonian myth, there are several gods that assist in the making of the earth and mankind. In the Babylonian tale Marduk goes into battle with the other gods, kills Tiamat, creates earth and the sky, then tells Ea of his plan to from the “black-headed ones”. In one of the Hindu legends That One Thing creates itself. “He, the first origin of this creation, whether he formed it all or did not form it, whose eye controls this world in the highest heaven, he verily knows it, or perhaps he does not know. These differences show us many things about the civilizations in which they were first formed. The Babylonian myth teaches the Babylonians how to be passive and to listen to all
Most cultures have a creation myth, a story of how humans came to exist in the world. Often, they involve Gods of some capacity who exist without much question or explanation. Many myths have a common idea for the origin of the world, like Earth being born from water, a golden egg, or a great monster. The Mayan creation myth and the Babylonian creation myth are similar in that they both begin with water, and account the creation and purpose of man. They also differ, as the Mayan Popol Vuh chronicles a peaceful tale of trials to forge the Earth and sentient beings to worship the gods, while the Babylonian Enuma Elish tells of wars between gods that lead to the creation of Earth and of man as a servant to the gods.
Hesiod’s Theogony and the Babylonian Enuma Elish are both myths that begin as creation myths, explaining how the universe and, later on, humans came to be. These types of myths exist in every culture and, while the account of creation in Hesiod’s Theogony and the Enuma Elish share many similarities, the two myths differ in many ways as well. Both myths begin creation from where the universe is a formless state, from which the primordial gods emerge. The idea of the earth and sky beginning as one and then being separated is also expressed in both myths.
Myths – as they are known to most of the world – give insight into the pasts of various countries and religions as the people saw them. They have been used to explain phenomenons in nature or describe the tales of courageous and important men and women throughout history. Creation myths in particular define how the Earth itself was created, along with the universe, heavens, hell, people, and creatures that exist today. Genesis of Christian mythology, for instance, tells the story of how the single deity God spoke and formed everything from day and night to man and woman. Various African creation myths, such as with the Yoruba, explain the creation of the Earth through at least a couple gods working together and all life sprouting from a seed. But all share a common themes, such as a form of chaos or nothingness before life is created. Joseph Campbell notes that “... the idea of an absolute ontological distinction between God and man – or between gods and men, divinity and nature - first became an important social and psychological force in the near East, specifically Akkad, in the period of the first Semetic Kings, c. 2500 B.C.,” showing another similar trait – a god or set of gods exists to create in each story (626). Joseph Campbell makes a comparison of how both Genesis and the Book of the Dead of Egypt share the same idea of their bodies belonging to their god in some way, or being reabsorbed into them at death (630-631). Others, like the Japanese and Iroquois creation myths, claim the Earth was once covered entirely of water before land was formed. Adam and Eve of Genesis and Izanagi and sister Izanami of Shintoism provide examples of myths that share both a passive and active pair of people who eventually create the Earth's population. In any case, certain popular creation myths, some closely tied to prominent religions, share more common characteristics than others. An entire sub-study, called comparative mythology, gives insight into this subject.
In both myths the relationship between humans and nature is shown as a positive one but with negative effects from humans’ greed and necessity for more. In the beginning of the Creation Story it is stated in the first few lines “And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” God then began to create the Earth in seven days. On the first day he created day and night out of the darkness and light. The second day led to the creation of the sky. The third day was the creation of the land. The fourth day led to the creation of the season. And finally on the fifth and sixth day, animals and humans were created, and the first two were a male and female named Adam and Eve. At the end of everyday during creation the words “and God saw it was good” are written. God is happy with his creation of nature. The phrase shows the positive connotation of...
Have you ever asked yourself “how was the creation of man and earth possible?” Does it depend on Science? Religion/God? Culture? There are many existing creation stories that contain similar thoughts/beliefs of how man and earth was created; though; they contribute different aspects in each story. For example, The Puritan and the Iroquois Creation Stories both share a similar structure; however the stories differ when specifically describing the creation of earth, the creation of man, and the roles of good and evil.
The Enuma Elish mirrors the subordinate disordered lives of the Babylonians that created it. Genesis mirrors the newfound freedom and idealism of the Jewish people who created it after years of oppression. These two writings contrast the differences between the ancient Babylonians and the ancient Hebrews. Creation stories give great insight into the lives of the people who created them.
Creation stories may include multiple gods, provide insight on the creation of man, and define heroic attributes. The story, titled Enuma Elish, sketched out the creation of the world for the Babylonians. Gods make up the majority of the Enuma Elish’s personae, and the Babylonians envisioned these gods as a family: “Primeval Apsu was their progenitor. / And matrix-Tiamat was she who bore them all, / …Then were the gods formed within the(se two).” (Tablet 1, Lines 3-4, 7) The wisest and most accomplished god, Marduk, took over as ruler of the gods later in the story. The Babylonians thought of Marduk as the hero of the story, although he possessed undesirable attributes. “At his commands the gods shall pay heed.” (Tablet 6, Line 68) This quote from the Enuma Elish reveals that none of the other gods wanted to mess with Marduk. This got to his head, and, unfortunately, the hero of the story became prideful and arrogant. In the Enuma Elish, Marduk created man to work for the gods: “I shall create human kind, / They shall bear the gods’ burden that those may rest.” (Tablet 6, Lines 7-8) The creation of man takes plave after the gods formed the rest of the universe. This communicated to the Babylonians that their creation was an afterthought and that they were only useful for work. A creation story such as the Enuma Elish can certainly shape a whole civilization’s
Just look at two creation stories side-by-side and you should easily see their similarities. Perhaps the easiest way to do this would be to take one unknown creation story and compare it to one from one’s own culture. Below is an example of a Mongolian creation myth:
In conclusion both the Egyptian and Mesopotamian creation stories are greatly different. In one there was much more violence than the other. However there are several themes that tie the two stories together and these themes could be seen through several examples of both stories. Both of these creation stories in their different respective ways showcase exactly how earth was created, and how men were created. They also detail how the creation of man leads to their own destruction and how the compassion of the greater God allowed them to continue to live until today. Therefore, though both the stories are very different in context, they still carry very important themes that are very similar to one another. That being said through their context they are very different, but through their themes they are similar in more than one ways.
The ancient creation myths use the natural world to inspire the creation of humans. These humans were made to give company to the creator or because the he/she wanted to make a new mortal specie. In the Norse mythology, the gods made man and woman because they saw trees like human's form. They wanted to make a new specie and see what they could do, so they gave life to the tree. Pan Gu and Nü Wa's story the human kind was made for another reason. Nu Wa came to the Earth and felt lonely, so she made humankind out of mud to be her company. In Yoruba mythology human kind was made because Obatala saw his reflection and wanted to make more creatures. He took some clay and mold it; Olorun liked and gave them lives. In conclusion, all these stories
Creation myths give insight to the ancient cultures and traditions of the world. The Enuma Elish and the Eridu Genesis are creation myths created in ancient Mesopotamia in 3rd century B.C.E. and 17th century B.C.E. . Thus, they share many similarities and differences. Throughout most creation myths there are patterns reused even in the most diverse of myths. Although many are similar, they can include immense differences, some including destruction, some of peacefully building. The Enuma Elish and the Eridu Genesis are myths that share both many similarities and differences.
Very often creation stories have some distinct similarities, while others are completely different. The Genesis creation story and the Yahweh creation story have some distinct similarities, but also some differences. They are both associated with obedience, however they portray this in a different ways.
A battle ensued to create mankind in Enuma Elis, using Tiamat’s body and her second husband’s blood. In turn, God took a piece of Adam’s rib to create Eve. In Genesis, Cain did kill his brother Abel, while in Enuma Elis, Abzu wanted to kill Ea but the opposite of his plans happened. Only one God created things in Genesis and did it day by day. Enuma Elis, the gods battled each other and killed one another to create multiple aspects of life. Also, there was multiple gods who all had separate powers. God seems more of a “father figure” to mankind, while the gods in Mesopotamian creation story seem more violent and volatile.
In the creation myths Scandinavia and Babylon some of the things they had in common were battling and arguing between the gods.For instance, the Scandinavian myth had a lot fighting and battling and a lot of that battling had to do with the creation of the earth. For example, Ymir was an evil giant and the gods could not live in peace while he was around. As a result of taking care of him they spilt his body parts and made them into different parts of the earth. The same was true in the Babylon myth. Marduk, the four-eared and four-eyed giant battled Tiamat, the goddess of the salt oceans. When she lost he split her body into two halves, one half he put in the sky to make the heavens, the other half became the land. In summary these creation
Creation myths have many similarities and differences that lead me to believe the common motifs could be true, while the differences may be false. In many creation myths around the world they try to explain life from the beginning, three main motifs exist in these myths: A battle for power, incest, and the use of organic materials to create human beings. A battle for power I find surprising because coming from a Catholic family we believe the world started from only two human beings, while in many other creation myths there were many individuals at the beginning of time trying to secure their throne. The motif of incest I also find surprising because in today's world, we see incest as inferior, and have proved that the offspring can be born