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The turn of the screw ambiguity
Turn of the screw interpretation
The turn of the screw ambiguity
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Ambiguity in The Turn of the Screw and The Innocents
How successfully does the black-and-white film version of The Turn of the Screw, The Innocents (Jack Clayton, 1961), render the ambiguity of James' original text? Ambiguity, the art of deliberately creating something that can have more than one meaning, lends itself to the written word without difficulty. A written story can involve ambiguity in the characters, plot, narrative - every factor in the story can have to it a sense of uncertainty. However, uncertainty concerning ambiguity is subtly different from uncertainty involving vagueness; the former is a deliberate ploy by the writer to leave interpretation open to the reader's own imagination, whereas the latter comes
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The book questions their existence indirectly, by suggesting that the governess may be imagining things, as is made particularly evident when it appears that Grose and the children are unable to see the apparitions. The žlm does the same, as it follows the same narrative path, but utilises a few visual tricks as well - after all, in a žlm something is either on screen or it isn't; therefore, how do you make a ghost's appearance uncertain? Clayton solves this problem easily. When Quint is žrst sighted atop the tower, it is against the glare of the sun, Jessel's appearances at the lake always take place amongst tall, dark reeds, which act as an interesting camouŸage and Quint's žnal appearance in the garden is amongst human statues. These visual effects allow the audience to doubt what it is …show more content…
The death of Miles (presuming he is dead and not just unconscious) has a number of possible interpretations, too - he could have died from his fall, from Quint's extended hand or from some other cause. However, it omits the most important possibility as shown in the book, as a consequence of the removal of the strangulation subtleties; that of whether the governess herself killed him. Without this, the book's stunningly powerful ending, whereby the reader is left reeling from shock and subsequently disbelief (as the other possibilities come to the surface, such as the line "and his little heart, dispossessed, had stopped• is referring to an emotional heart rather than a physical one, and that the child is, in fact, still alive) is disappointingly absent. Whilst the žlm's ending is effective, it lacks the sheer power of the book's žnale. As with many book-to-žlm adaptions, a desire to change the ending is the žlm's
In the book, Esperanza doesn’t want to follow the norms of the life around her; she wants to be independent. Esperanza states her independence by stating, “Not a man’s house. Not a daddy’s. A house all my own,” (Cisneros 108.) The syntax of these sentences stick out and are not complete thoughts, yet they convey much meaning and establish Esperanza’s feeling of not belonging. Esperanza’s feeling of not belonging is also emphasized when her sisters tell her that the events of her life have made her who she is and that is something she can not get rid of. Her sisters explain that the things she has experienced made her who she is by saying, “You will always be esperanza. You will always be mango street. You can’t erase what you know” (105.) What her sisters are trying to tell her is that the past has changed her but it doesn’t have to be a negative thing; it can be used to make her a better person who is stronger and more independent. Esperanza realizes that the things around her don’t really add up to what she believes is right, which also conveys the sense of not
Some television critics have abused “Mister Rogers’ Neighborhood.” Several statements declare he is a wimp because of his general caring approach on the show. Not only have television critics made negative remarks, but the children’s show has also been made fun of on late night television shows such as “The Tonight Show” with Johnny Carson as well as Eddie Murphy on Saturday Night Live (Bianculli 43). On a different level of criticism, the older siblings of those who watch the show develop negative opinions of “Mister ...
Interpreting The Turn of the Screw by Henry James from a Marxist point of view brings about serious social class distinctions and consequences of violation within that code. Miles and the unnamed Governess’ relationship demonstrate the wrongdoing of social and legal norms. The Governess’ indeterminate social status leave her as a forbidden woman in Victorian society taking on the role of primary caretaker to children, while Miles embodies the character of the absent master to whom the Governess feels intimately attracted. Mile’s union with rebellious, symbol of threat, Peter Quint, ultimately possesses him and lead to the breakdown of the social hierarchy. The Governess and Mile’s connection display the inappropriate boundary crossed between professional duties and desirable futures as a sexually active individual. Through the two characters moments alone, the rising apprehensions end in the governess’s infringement of social status as she employs to a mysterious sexual relationship with Miles.
Although Esperanza is constantly reaffirming that she wants to move away from Mango Street, we know by the end novel that she will one day return to help those who will not have the opportunities Esperanza has had in her life. Indeed, in the closing pages Esperanza admits that she cannot escape Mango Street. She can never again call it home, but it has influenced her dreams, formed her personality, and she has learned valuable life lessons from its inhabitants. That is why, explains Esperanza, she tells stories about the house on Mango Street, revealing the beauty amidst dirty streets and unveiling her true inner self, the peace of knowing that her “home is where her heart is.”
The Turn of the Screw by Henry James is usually read as a ghost story in which the central character, the governess, tries to save the souls of two children possessed by evil. However, the short-story can be also analyzed from many different perspectives, as we come upon a number of hints that lead to various understanding of certain scenes. One of the possible interpretations is the psychoanalytical one, in which we interpret the events either from the point of view of the governess or from the perspective of the two children. I will concentrate on the problem of the governess who, restricted by her own problems and moral dilemmas, projects her fears on her pupils and in this way harms the children. What causes her moral corruption and gradual maddening lies deep in her psyche. Both the Victorian upbringing and the social isolation of a poor village tell her to restrict her sexual desires evoked by the romance reading. The result is tragic. The governess becomes mad and the children psychologically destabilized and scared of the adults. The story ends with the governess strangling the boy in a hysteric fit. The Turn of the Screw is a very popular work of literature, with reach history of critical interpretations where not much can be added, therefore my essay is mostly based on The Turn of the Screw. A History of Its Critical Interpretations 1898 1979 by Edward J. Parkinson.
McGruder does this by going behind the scenes of the “Uncle Ruckus Reality show,” to the producers of the show, Black Evil Television (BET). As stated in the show, BET stood for “Black Evil Television” and the most important question to them in creating a show was if it “evil or evil enough.” The term evil in this Boondocks episode was another way of asking if the BET shows overrepresented the negatively influential yet entertaining stereotypes associated with black identity. It was another way of asking for and making sure the channel provides a constant flow of false reality that contribute to how the children viewer see
Wiehe, Roger E. "Jorge Luis Borges." Critical Survey of Short Fiction. Vol 3. Ed. Frank N. Magill. Englewood Cliffs, N.J.: Salem Press, 1981: 977-982.
No one can be trusted. In Henry James's The Turn of the Screw, the ambivalent nature of the novella causes suspicion of the sanity of his narrator, the Governess. The characters of the Governess, the children, and the apparitions, as villains and victims, cannot be told apart. Henry James impeccably makes use of ambiguity to create mystery and suspense through the dubiety roles of his main characters and the liability of the narrator.
Hidden subjects, the corruption of innocence, gender, and the destructiveness of heroism, can all be argued to be the main theme of The Turn of The Screw but only one can really bring the truest theme out of the story by Henry James. Many argue that there is no theme, or more than one but I believe that Forbidden subjects is truly the source that really captures what the story is all about. We can easily come to this conclusion by looking at the items in the story and piecing them together. For example, the young male child named Miles suddenly gets kicked out of school, but the reason for the expulsion is never uncovered. As the story continues, there are more questions and mysteries that never become revealed, which I believe is the entire purpose as to why James wrote this; to simply leave us puzzled as a crossword. Yes, the other themes are well organized and presentable, but they are not the underlying theme that James is trying to convey. James skillfully incites the reader’s anxieties by arousing the psychological mechanisms of the horror of the unknown. Without the forbidden objects in the story, it would just be another ghost tale with no mystery. That is why I firmly believe that hidden objects and solving mysteries are the main and most important theme to Henry James’s “The Turn of The Screw”.
Judges is a tragedy played out over four-hundred years and twenty-one chapters. It details the highs and lows of a people learning how to follow their God when He is not guiding them by a pillar of fire. The sins found in Judges are not unlike the rest of humanity’s misdeeds, and their story is made all the more tragic in light of it. Because in those days, Israel had no king. Everyone did what was right in his own eyes, and they still do.
Jorge Luis Borges possesses writing styles unlike others of his time. Through his series of works, he has acquired the title of "the greatest living writer in the Spanish language." The particular example of work that I read, titled "Ficciones," was a definite portrayal of his culture. The book was not merely a list of facts from his birth country; instead the real cultural knowledge came from his writing style. The book consisted of two parts; each part was broken up into stories. Each one, despite being fiction, is a painting of his experiences, and the cultures of Buenos Aires. Among his themes are myths passed down through the families in his country. I thought that the stories that were contained in this collection were very educational. When finally taking a minute to analyze, and find deeper meaning to the tales, I discovered that they all posses what he has known in his life. He is easily distinguishable in his works. Now that I have thoroughly made it clear of his uniqueness, it will be easier for me to explain my next opinion. I thought that the writing style of Jorge Luis Borges was extremely exciting. He possesses the ability to capture his readers by fully utilizing the writing style known as irony. I found that irony is a large part of his works. He makes sure that the climax of the particular piece is not revealed until the conclusion of the story. A strong example of this was in a piece entitled "The Garden of Forking Paths." Bo...
When the FOX network aired "The Simpsons" in 1989, the show brought the yellow-skinned and four-fingered cartoon characters named Homer, Marge, Bart, Lisa, and Maggie Simpson into millions of American living rooms. This bent archetype of the American family, as well as the hundreds of zany characters that populate their all-American hometown of Springfield, fast became the targets of enormous criticism. Elementary schools banned T-shirts bearing the images of the Simpson family and their slogans. Former U.S. Secretary of Education William Bennett and even President George Bush berated the show as subversive and demeaning (McAllister 1494). However, a more careful investigation of the show reveals far more than nose-thumbing gutter humor--enveloped in sarcasm and comedy, "The Simpsons" offers a thought-provoking critique of American politics, faith, and the American family.
Jorge Luis Borges (1899-1986) was an Argentine short-story writer and essayist best known for his fiction that focused on the interconnected themes of labyrinths, dreams, religion, and time. Specifically, the idea that time can bifurcate, and that all time is occurring simultaneously are pivotal to a large portion of his writing. This essay will focus on this ideas, along with other temporal themes, providing an in-depth analysis of time throughout the body of his works, with a specific focus on The Garden of Forking Paths. Further, this essay will endeavor to answer the question of whether or not Yu Tsen’s and Stephen Albert’s views on time are in accordance with the conclusions pertaining to Borges’ time.
The name of the book is very deceptive, because there weren’t any judges at all, nor any judges notified of this book been written. The word Judges was actually a translation for the hebrew word "Shofet" which signifies a ruler or a great military ruler, which through out the book, influencial people such as Samson and or even Joshua are described as the Judges. The book of judges is supprisingly part of the book of prophets, because many prophets are mentioned and reported apon.
However, the same cannot be said of the New Testament. The New Testament was written by various apostles, elders, and leaders in the early Christian church. These letters were written to specific people, in specific locations, who were dealing with specific problems. This is a fact. However, there are other letters from other, so-called, teachers and leaders as well, but what should one do with these letters? What about the Apocrapha? Should the letters included in the modern New Testament even be believed to be actual, authoritative Scripture? This, although not a pressing issue in the twenty-first century, was a issue in dire need of attention during the time of the early church. However, it should be noted that although many people have believed (and continue to believe) that the New Testament is not th...