Compariing Three Versions of Chaucer's Pardoner's Tale
One of the interesting things about the works of Chaucer is the amount of difference one can find between the different manuscripts of his work. I thought it would be interesting to look at the difference between two manuscripts, using the transcriptions available in the Chaucer Society Specimens of all the Accessible Unprinted Manuscripts of the Canterbury Tales. I found a copy that has comparative versions of the manuscripts assigned to us, taking a look at the Pardoner's Tale. While we have not looked at that tale in class, and given that it was the only sample I could find in the scattered volumes of the Specimens, I felt it would be interesting to look at them, especially compared to the Riverside edition we are reading in class.
Beginning with the Riverside edition, the introduction to the Pardoner?s tale begins with ?Heere endeth the Phisiciens Tale? and ?The woordes of the Hoost to the Phisicien and the Pardoner.? (Benson, 193) These introductory words, as well as the closing words for the previous tale, are not present in the Bodleian text. One could surmise that the transcriber of the text felt these to be perfunctory and unecessary, and though the reproduction I have does not reproduce it, it?s possible that there could be some other dividing point to break off one tale and begin another. The Additional MS has a conjunctive phrase, though it is different than that presented in the Riverside edition. ?here ende the Maister of phisikes tales? and ?Here bigynneth the prologe of the reheytyng of our hoost.? (Specimens 91, 2) It is interesting to not the difference of terminology here. The physician is ?Phisicien? in the Riverside text, yet the ?Master of phisikes? in the Additional MS. One wonders why one is preferred over the other, and which is the more authoritative version. With only these three texts assigned, it is not for this author to speculate, and again, with a small sample, there can easily be isolated differences.
One of the most interesting things to note in these differing manuscripts, I?ve found, is the variance and change that even identical passages can take, separated into various edition. Much like modern English, when you ask several different people to write the same thing, you can get many different variations base on how they?re transcribed.
The Canterbury Tales, written by Geoffrey Chaucer, is an older book containing a entertaining storytelling contest between a group of pilgrims on a pilgrimage. The pilgrims, on their pilgrimage, venture from London to Canterbury to visit the shrine of Saint Thomas á Becket. During their pilgrimage, the Host introduces the idea of a storytelling contest. He claims the trip to the shrine of Saint Thomas á Becket will be boring to travel in silence. The Host lays out the plan of each pilgrim telling two tales on the way to Canterbury and two tales on the way back from their adventure. Upon their return, the winner, decided by the Host for the most entertaining and meaningful tale, will receive a meal paid by the rest of the pilgrims. At his own cost, the Host guides the group of pilgrims, while the pilgrims pay for their adventure. To decide who starts the contest off, the members draw straws. The admired Knight is up first.
Throughout literature, relationships can often be found between the author of a story and the story that he writes. In Geoffrey Chaucer's frame story, Canterbury Tales, many of the characters make this idea evident with the tales that they tell. A distinct relationship can be made between the character of the Pardoner and the tale that he tells.
In “The Pardoner’s Tale,” Geoffrey Chaucer masterfully frames an informal homily. Through the use of verbal and situational irony, Chaucer is able to accentuate the moral characteristics of the Pardoner. The essence of the story is exemplified by the blatant discrepancy between the character of the storyteller and the message of his story. By analyzing this contrast, the reader can place himself in the mind of the Pardoner in order to account for his psychology.
Chaucer, Geoffrey. "The Canterbury Tales Study Guide : Summary and Analysis of The Pardoner's Tale | GradeSaver." Study Guides & Essay Editing | GradeSaver. N.p., n.d. Web. 10 May 2011. .
Mandell, Jerome. Geoffrey Chaucer : building the fragments of the Canterbury tales. N.J. : Fairleigh Dickinson University Press, 1992.
The Pardoner is the best representation of an allegorical character in “The Prologue” of Geoffrey Chaucer’s The Canterbury Tales. The Pardoner is the perfect personification of fraudulence. He shows this in three basic ways: his appearance, speech, and actions. If one just glances through the reading of the Pardoner than one will think that he is a good religious man, but if one look further into it than he will find the small double meanings that he is the exact opposite. Chaucer likes to use an allegorical style to add some comedy and sophistication to his writings.
In the Canterbury Tales, the Knight begins the tale-telling. Although straws were picked, and the order left to "aventure," or "cas," Harry Bailey seems to have pushed fate. The Knight represents the highest caste in the social hierarchy of the fourteenth century, those who rule, those who pray, and those who work. Assuming that the worldly knight would tell the most entertaining and understandable story (that would shorten their pilgrimage to St. Thomas Becket), Harry tells the Knight to begin.
There are seven deadly sins that, once committed, diminish the prospect of eternal life and happiness in heaven. They are referred to as deadly because each sin is closely linked to another, leading to other greater sins. The seven deadly sins are pride, envy, anger, sloth, gluttony, avarice, and lechery. Geoffrey Chaucer's masterpiece, The Canterbury Tales, provided an excellent story about the deadly sins. Focusing mainly on the sins of pride, gluttony and greed, the characters found in The Canterbury Tales, particularly The Pardoner's Tale, were so overwhelmed by their earthly desires and ambitions that they failed to see the effects of their sinful actions, therefore depriving themselves of salvation.
The Pardoner’s Prologue/Tale begins with a sort of introduction, hence the title “Prologue”. It is here that we learn of the reaction that the Host gives after hearing the Physician’s Tale previously. The Host seems to be so shocked at the death of the young Roman girl in the tale that he asks the Pardoner to tell the group a merrier, more farcical tale. After some time, the Pardoner is ready to present his tale, including both moral interjection and a merrier tone. The Pardoner begins by describing a group of young Flemish people who spend their time drinking and indulging themselves in all forms of excess. He continues to tell the tale, in which the people eventually end up drinking posioned wine and all die. As is, there are more details in the tale that we did not go over there are some key elements that help us to better understand the Pardoner upon hearing his tale. First of all, we know from The General Prologue that the Pardoner is just as bad or corrupt as others in his “profession”. However, after hearing his tale it is quite shocking about his frankness about his own hypocrisy. We know that he bluntly accuses himself of fraud, avarice, and gluttony all things that he preaches against throughout this tale. It is in lines, 432-433 that the Pardoner states, “But that is nat my principal entente;/ I preche nothyng but for coveitise.” It is here that we truly begin to learn that The Pardoner’s Tale is merely an example of a story that is often used by preachers to emphasize a moral point to their audience. That is why, this tale in particular helps to comprehend Chaucer’s own opinions, and how he used satire to display
Symptoms of elephantiasis are enlargement and swelling of a part of the body due to the blockage of the lymphatic nodes. The lymphatic system is not able to take out the extra fluid of the body which causes an accumulation of body fluid. The arms and legs are the most affected areas in the body. It can swell to more than three times of its normal shape. Affected areas will have malformed shapes; skin and tissue will become thick and appear to look like an elephant’s leg. The skin of the affected areas becomes extremely dry, thickened (hyperkeratosis), and discolored. Other symptoms may include Fever, chills, and a feeling of sickness. Elephantiasis may affect the male and female external genital area. Some male suffer from enlargement of the scrotum, in some cases scrotum can become abnormally enlarged and can weigh over 100 lb. The penis may be hidden under the skin. In some women the external area of the genitalia will appear thickened and ulcerated rough skin may develop. The breasts may become enlarged. Infected individuals are susceptible to bacterial and fungal due to the damage of the lymphatic system. Infections may become worsen due to the lack of immunity caused by a damaged lymphatic system. People affected by this disease may experience severe pain and a burning
Chaucer, Geoffrey. "The Pardoner's Tale." Chaucer's Works. Ed. Walter W. Skeat. Vol. 4. London: U of Oxford, 2007. N. pag. Web. 24 Apr. 2014
It is not hard to apply Chaucer's description of the greedy doctor to today's medical system, nor is it difficult to find modern-day people with equivalent personalities to those of many of Chaucer's other characters. However, it is the institutions of his time as well as their flaws and hypocrisies that Chaucer is most critical of; he uses the personalities of his characters primarily to highlight those flaws. The two institutions that he is most critical of have lost much, if not all, of their influence; in many instances, the Church has only slight hold on the lives and attitudes of the people as a whole, and the strict feudal system has entirely disappeared. Few institutions today are as clearly visible and universally influential as those two forces were in the Middle Ages, so, if Chaucer were writing his tales today, he would most likely turn to the hypocritical attitudes of the general populace and the idiosyncracies of our daily lives. He gives some emphasis to these in the Tales (for example, he mentions the prioress's ladylike compassion for even the smallest creature in the Prologue, but has her tell an anti-Semitic tale later), but, in today's American culture, he would be most likely to criticize businessmen, middle-class parents, and the demand formust instantaneous gratification.
Beauty pageants have caused an increase in mental and physical issues in young girls who participate. Participation and competition for a beauty prize where infants and girls are objectified and judged against sexualized ideals can have significant mental health and developmental consequences that impact detrimentally on identity, self-esteem, and body perception ("We must protect our kids from the catwalk of shame."). If young girls don't win, they might take it personally and get hurt feelings. The child might end up feeling unattractive or inadequate ("Child Beauty Pageants Pros and Cons.") which can lead to the development of disorders such as bulimia or anorexia. ("How Do Child Beauty Pageants Affect a Child's Development?") These are both eating disorders girls develop to lose weight excessively. Furthermore, the average BMI of a beauty pageant contestant as of 2010 is 18.3 (Beauty Pageant Statistics), which is classified as underweight...
Two stories, regardless of being written in 14th Century Europe they still have valuable lessons. “The Pardoner’s Tale”, written by Geoffrey Chaucer, is a short story from The Canterbury Tales which is a book of short stories of those who traveled to The Canterbury Cathedral with Chaucer. “The Pardoner’s Tale” holds similar qualities to Giovanni Boccaccio’s short story “Federigo’s Falcon” from The Decameron. For example both of these stories share the same interwoven literary elements such as: irony and symbolism. Through these the authors skillfully portray a battle of overcoming fate.
People argue that beauty pageants help boost self confidence through performance on stage and that pageants can help you later in life. “The pageant has given me a lot of self confidence and self-esteem. The pageant directors make me feel wonderful and brought out qualities in me that I never knew were there” (qtd. in Decker). This is not always the case. Different scenarios affect girls differently. She stated that the directors made her feel wonderful but there is no guarantee that a director or anyone will pay special attention to a child. Another argument is that beauty pageants help later in life. An example of this is Shannon Depuy. She won prize money in pageants which helped put her through college (Decker). Shannon Depuy did pageants for a lot of her life. She is described as a “veteran All-star of American beauty pageant circuit” (Decker). This is good for Shannon since she had practice, but beginning beauty competitors may not be so lucky. Depuy having a history of pageants gave her an advantage. The fact that beauty pageants help boost confidence and help later in life is great for the girls this applies to, but this is not the case for beginning beauty competitors who are usually the main competitors.