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Confucius and its influence on current Chinese society
Confucius and human nature
Confucius and human nature
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Are Confucius’s ideas on the government of common people realistic or idealistic?
Confucius’s ideas are idealistic because it would be nice for a government to be run on the basis of his ideas, but it is nearly impossible. In order for Confucius’s ideas to work a ruler would have to be basically perfect, and perfection is unachievable. To begin, Confucius believes it is not necessary to inflict killing as a punishment. If a ruler is of good moral value, then the people will follow his lead and punishments will not be necessary. However, having rulers of good moral value does not equal having people of good moral value. Not everyone is a good person, and being governed or surrounded by good people will not make them better. Additionally, for
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For one thing, it is hard to know what is morally right in certain situations. Also, what is morally right is left up to an individual. Everyone has different definitions of what is moral. So, a ruler could make a decision that is morally right in his eyes, but morally wrong in the eyes of others. It is impossible to make a decision that would be morally right in everyone’s eyes. Even more, it would be impossible to find of ruler who fits everyone’s definition of morally right. What is morally right is left up to interpretation, and this is a significant reason why Confucius’s ideas are idealistic. To continue, his ideas also state that when a ruler feels he can no longer govern right, he should retire. Sometimes people do not even realize they are wrong because they are right in their own eyes. So, a ruler who is doing wrong may never come to the conclusion that he should retire. Even if rulers did come to this conclusion, rulers would be retiring frequently. A ruler may feel as soon as he makes one mistake he should retire. People make mistakes all the time, and one mistake should not be end of a ruler’s reign, unless it is detrimental. All in
To begin, Confucianism is a system of philosophical and ethical teachings founded by Confucius. Confucianism was the code of ethics accepted as the certified religion of most of the immense empires in the territory since the Han Dynasty. Confucianism provided an outline of ethical and religious beliefs that most of the Chinese expanded to make other religions such as Daoism and Legalism. To expand, Confucianism was founded by Confucius and his beliefs on the political and social order of China. Confucius believed that everything would fall into place if children had respect for their parents and if the rulers were honest. In Confucianism, specific roles were followed by each person in the family. The head of the family, the father, was the one primarily in control and then it was the oldest son that was next in line. Confucius had the belief that a ruler has to be everything he wants
Confucius was a philosopher, political intellect and an educator whose philosophies have significantly prejudiced not only the Chinese principles but the entire world evolution. He lived through the “Spring” and “Autumn” epoch of Chinese history, when east central China was separated over a dozen fighting states. The inordinate ailment and grief he saw swayed his political thoughts, which highlighted command, grading and the rule of a compassionate self-governing state.
It has been proven that knowledge is an essential element every community should master. The more information and culture people have, the better they can work and subsidize to their commonality. People would be tutored in every single area, from how to cultivate to the different philosophies. In addition, with their new understanding and their own opinions, they can find other ways to improve these thoughts. Also, Confucianists believed that castigation would not get a society anywhere. As Confucius, the founder of this concept, said that with strict laws people “will avoid wrongdoing but will not be good people”. This means that though they will not break the law, they will still be bad. Also, he thought that “lead[ing] them with virtue and sett[ing] a good example” will make people differ from what is good and what is wrong. Adding onto this, Confucius created a test that would determine if people had what they needed in order to be a leader. This examination was called the Civil Service Exam, and it was open to the public so everyone would be able to take it, since now everyone would have an education and could apply the concepts grasped to make the Empire they lived in a better place. This gave the citizens an opportunity to
Confucianism plays a curious role in life for those involved with the world, as such that it has been one of the most successful forms of guidelines for government and familial narrations throughout all history. Although The Analects have long been held closely to many, particularly to those of Chinese culture, it does by no means take religious form on behalf of its lack of commitment to any specific belief or dogma. In fact, Confucianism is capable to coalesce with any religion without being at variance to any conception of faith; in lieu, the words of Confucius categorize themselves by default as societal steadiness on a fulcrum of the two opposing planes good and amoral; a peak at which utopian and dystopian intersect creating an equilibrium of that which is humanity. In Confucius The Analects, the wholly righteous and the inflexibly good are those who wrongfully emit virtue into the void.
In the category of view of society, each belief has a different view. The Confucians believed that you develop good character through a good life and that everyone has their own role.
Confucianism is based on the ideas of Confucius, the man who gave the school of thought its name. The main goal of Confucianists was to return a gentlemanly society to China. The core of Confucianism concerned social structure. Confucius taught that a man should respect and obey those of higher rank than himself, whether they be the father of a family, or the emperor of a nation. But even with absolute obedience, Confucianists believed that men should practice restraint and benevolence in those inferior to them. At the same time, those in high status were expected to lead virtuous lives, and to set examples for those that followed them. Confucianists believed that the moral code of man was set down by heaven, and if those in positions of authority did not set good examples, then they would deposed by the forces of heaven.
As Confucius’ goal was to be a gentleman he tells how it is a lifelong commitment that he had to dedicate himself to. He also mentions in the quote how he can follow his desires without worrying about breaking the rule, because he has studied the rules so long they are engrained in his mind. In modern society, we as a culture are always learning much like Confucius. In society, we dedicate ourselves to a career and a life that is always changing and we must learn how to adapt and change with it and then eventually, life slows down and you can enjoy your time and do what you desire with your time, making use of the knowledge you have acquired over the years of learning.
As Confucius' philosophy still remains in the heart of many Chinese people, his images of the greatest professional teacher of all time, the greatest philosopher in Chinese history and his influence toward the future and the past 2000 years of Chinese civilization has made his thought the essence of the Chinese culture. He always said the importance of teaching could change the the future of the civilization. And he also encouraged his students to explore the various things to learn, but be very selective and careful. The purpose of Confucius' teaching was practical and designed to help each person improve his character and conduct, and perhaps become prepared. for an official position in the court.
Confucianism has many spiritual characteristics which make the ideology divine. His principles were connected to the people dearly because it was giving advice to everyone. Emperors, elites, governor, craftsmen, farmers and families were linked to what Confucius has taught. His motives exceeds to everyday lifestyle as a spiritual contentment. Confucius gives hope and ideas to the Chinese to let them understand what it is to be living in a long standing civilization.
Confucian culture has persistence, so it does not disappear with the annihilation of the old system. Confucian culture, formed under two thousand years of feudal autocratic rule, not only exists for a long time, but also still has important influence on Chinese contemporary political life and political culture with its strong vitality. The theme of moderation is to educate people consciously to self-improve, self supervise, and self educate, and train themselves have the ideal personality. Fundamentally, the Confucian thinks that the root of governing revolution lies in the will of people, therefore, it should govern from the will of people if it wants to achieve the social governance, which has its profound meaning (Chan, Cho, 2014). The emergence of a lot of social problems, in the final analysis, is due to the lack of governance...
The idea of ruling with benevolence and virtue is repeated throughout the analects of Confucius. The analect phrase, ‘Guide the people by virtue (te), keep them in line with the rites (li), and they will, besides having a sense of shame, reform
The above illustration would be meaningless and pointless if human nature was not correct and if these illustrations were not leaning toward goodness. For Confucius, the uppermost political supreme was the customary theocracy which requisite that the most righteous be the leader because good feature was understood to be similar to human nature.
During the Confucianism places great value on humanity, ethics, and virtues. There is also value placed upon rulers protecting and caring for their subjects. Although Confucianism does not call for social equality, it does place importance on minimized class distinctions. Also Confucius believed that the talented and intelligent were most likely to move up on the social scale.
To be sure not to dishonor one's parents make them look good threw the way one carries themselves in other people's point of view. Do not do things to others that you would not like done to you.There will be no dissatisfaction in the state or your family if one does follow the beliefs as told.Accordingly, Confucius believed in loyalty towards theruler, especially if one is being ruled over in conduct and truthfulness. In the text, it states that ,“Rulers in employing ministers do so in accordance with ritual, and ministers in serving rulers do so in accordance with loyalty”(Dawson 3),ministers who are the people being ruled over should serve the ruler with loyalty looking up no down on him. One who is ruled should not be afraid to be killed if the ruler is following the way of
In contrast, to Machiavelli which put forward the concept of moral statecraft of individuals within a community, by advocating how rulers should gain individual’s subject through appearing as just characters while engaging in oppression and rouse, Confucius stance was focused on true justice and compassion that should be practiced on the part of the ruler and the ruled (Oldstone-Moore, p.297). By following the teachings of Confucius, rulers are assured to enjoy the Mandate of Heaven and continue to the right to rule. The connection between Confucius social teachings and political ideal comes in because the philosopher believed that the key to proper governance is achieved when a political leader carries out individual’s duties as