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I decided to analyze the similarities and differences between the two gods: Zeus and his son Dionysus. Even though Dionysus is of the same lineage of Zeus, this does not mean they share all of the same characteristics of one another. They differ greatly in attitude, appearance and morals. Zeus is considered the king of all gods, and he proudly uses his powers for his own amusement and pleasure, often at the expense of others lives. Whereas, Dionysus is the god of wine and fertility and he uses his powers to bring both pleasure and an escape from the grief that plagues ones mind but this can come at a cost leading the consumer to become unpredictable and easily influenced through overindulgence and addiction. Many of the myths spun colorful …show more content…
Both Zeus and his son Dionysus are no different in this case. Zeus has continually been portrayed as wrathful and violent, he has no problem enacting revenge on another if he feels the victim deserves the punishment. In the story of Prometheus, Zeus tortures Prometheus for his thievery sentencing him to a cruel punishment, “Everyday he sent an eagle to feed on his captives liver, which, however much it was devoured, always grew back again” (35). This excerpt tells of how Zeus is often cruel, unforgiving and quick to enact revenge on his enemies. Even though Zeus is immortal and thought to be the figure of perfection, he still endows many flawed characteristics. He even goes as far as taking pleasure in the pain and agony Prometheus faces for sneaking behind Zeus’s back. I feel this points to how even Zeus isn’t perfect in nature for he often falls prey to the destructive human emotion: anger. Like his father, Dionysus is also quick to enact revenge on his enemies through vicious and bloody ways. In the tale of Pentheus, Dionysus gladly lets the King Pentheus be ripped to bloody shreds for mocking his divine ceremonies. “First they hurled stones, boughs torn from trees, and their …show more content…
The story of Europa, tells of how Zeus took the form of a majestic Bull in order to enchant Europa, a beautiful maiden so that he could possess what he desired, “He could hardly hope to tempt the girls innocent spirit if he came in his own form, the god contrived a ruse…he assumed the shape of a bull” (53). I feel this moment in the story shows that Zeus is willing to do anything to get what he wants even if it means taking advantage of the naivety and trusting nature of Europa. In his mind his needs and wants come first no matter the consequences of his actions showing how selfish he can be. Whereas instead of using illusions and tricks for lustful intentions, Dionysus uses deception and mind games for his murderous intentions using his charismatic nature to his advantage. “He promised Pentheus to bring back the Maenads, if the king would don woman’s raiment, lest seeing him⎯a man, and uninitiate⎯they tear him to pieces” (65). Dionysus tricks Pentheus with false promises that eventually lead to the Kings untimely and gruesome death. This shows that Dionysus is no stranger to deceit and willingly lulls the King into a false sense of security. To me this situation is a perfect representation of how easily mortals are tempted and deceived when given enough
3 & 4. 27 B.C – A.D 68 by unknown artist, but restored by Pacetti Vincenzo
There is no doubt in mythology that the king of gods, Zeus, is the most supreme and powerful, ruling the sky. He controls the thunderbolt, a symbol of power feared by both gods and mortals. The Greeks and Romans honored Zeus above all other gods. He is without mistake, the god of all gods. Their stories of Zeus are plenty; his designs have molded mythology from his birth. Zeus' victory in outwitting his intelligent wife, Metis, by swallowing her pregnant, was the gateway used by the Greeks and Romans to show Zeus as the greatest god to come since his father and grandfather. However, as the stories of the gods and goddesses unfold, the Greeks and Roman's interpretation of Zeus' characteristics are different. Zeus is always upheld as the king of gods, but his other personal attributes to his godly rein are conflicting. Zeus' characteristics of fearfulness of female deities, cunningness and use of trickery, and lust in Ovid's Metamorphoses compared to the Theogony are opposed due to Hesiod's true respect of Zeus versus Ovid's lack of respect of Jupiter in Roman mythology.
Throughout history the themes of literature has stayed relatively the same; the situations have been updated to appeal to a modern audience. One common trait in great movies and literature is the presence of a heroic figure. Odysseus can be classified as a hero, because he departed from his home Ithaca the day his son Telemachus was born and leaving his wife Penelope to fight in the Trogon war. Odysseus starts out his journey with six hundred crewmen and twelve ships.
This is where he is wrong. He wants to leave the island and get back home, but really if the Cyclops has help from the gods that feel sad for him being blind he could be able to go to Odysseus’ home and destroy it all. So then when Odysseus is back all he will have is a destroyed hometown and a blind Cyclops to deal with. This is where individual good vs communal good, people in that type of situation especially with gods, and monsters involved you can’t just think about yourself you have to think about others. Yes, Odysseus was not selfish for leaving so that he could see his wife, but he was selfish of not thinking what could happen with a world of gods and a son of a major god, Poseidon. In this type of setting, you can not think about yourself you have to think about the entire world around you because with one word from the gods they can easily destroy cities themselves, or seduce others to destroy the cities for them, with a reward. Odysseus thinks that he can rule over the world and through his selfishness his actions will cause no harm as said, “The poem in effect redefines justice in terms that privilege the individual over the community, since Odysseus’ vengeance brings on neither exile nor death at the hands of his victims’ families”(10 Schein). In this case, Odysseus is very lucky because he is loved by the goddess Athena but for others this at times is the exact opposite, through their actions all they get is punished that leads to death. In addition, Odysseus has to stab the Cyclops eye, Zeus had to kill all of Odysseus’ men, and Penelope had to get a new husband. Without destroying the eye Odysseus and his men would have been trapped in the Cyclops’ cave. Zeus would have been hated by Helios, and as a leader you need to have as many people you can to like you. Also, Penelope had to find a new husband because that is her only way to have a social stance, without a man
Christ resembles Dionysus in many ways. Is it possible that Christ is simply an extension of the Dionysian myth? Though the concepts of wine and faith unite the two, the idea of revenge compared to self-sacrifice separates the two deities. Dionysus fits the Greek understanding of vengeful and selfish God that bear more anthropomorphic traits than Godly traits. Christ, however, transcends human desires for revenge and acts in self-sacrifice. This is the key separation between them.
In Greek Mythology a rivalry always occurs between certain Gods and Goddesses. In the case of Apollo and Dionysus there is no exception. They are half brothers, both sons of Zues and they compete just as most brothers do. Though the two Greek Gods, Apollo and Dionysus, were actually very similar in some ways, they severely contrasted in others.
Odysseus and Aeneas are very alike in some ways and very different. They are both epic heroes except that one is Greek and the other is a Trojan. Odysseus is from the Greek tale The Oddessy, which was written by the famous Greek poet Homer. His quest is to find his way back home after a long journey. Aeneas is from the roman tale The Aenied, written by Virgil a famous Roman poet. Aeneas’s mission is to find a new home for him and his family. Both these characters had many similarities and differences in their ways of fighting.
Roman and Greek mythology are filled with multiple interpretations of how the creator, be it the gods or nature, contributed to the birth of the world. These stories draw the backgrounds of the gods and goddesses that govern much of classical mythology. Ovid’s Metamorphoses and Hesiod’s Theogony are two pieces of work that account for how our universe came to be. A comparison of Theogony with Metamorphoses reveals that Hesiod’s creation story portrays the deities as omnipresent, powerful role whose actions triggered the beginning of the universe whereas in Metamorphoses, the deities do not play a significant role; rather the humans are center of the creation. The similarities and differences are evident in the construction of the universe, ages of man, and the creation of men and women on earth.
Half of the room had their faces painted orange and brown. Half of the room had their faces painted black and yellow. I sat and looked at the other side of the room with total disgust. How could they call themselves Clevelanders as they sat and cheered on the enemy?
I will demonstrate that Zeus, the Greek myth god, and Marduk, the spitting image of Zeus in the Mesopotamian stories, have many similar and different characteristics, but both seem to have a similar purpose because of their power, identity, and other leadership roles and ideals.
The next scene brings Pentheus and Dionysus face to face. Pentheus starts the conversation thinking he has the upper hand because he has more power over the situation. 'Untie his hands. Now I have him in my net, no amount of agile tricks can help him slip away' (25). However, it is clear to the audience that Dionysus is in control. He is provoking Pentheus by responding with quick, saucy remarks. 'Those who look for filth, can find at the height of noon' (28). Pentheus becomes frustrated. He needs to feel in control so he begins to hurl threats at Dionysus, 'I'll throw you in my dungeon.' Throughout this scene, Dionysus drops numerous hints that he is indeed the son of Zeus, 'He (Dionysus) is here now. He sees what is being done to me' (29). He for...
There has been much debate on who is the greatest hero of the ancient world. There has also been much dispute on which is the greatest epic poem of the ancient world. However, comparing The Aeneid to The Odyssey is entirely a difficult task itself. Odysseus' journeys, both physical and emotional, are essential in the overall work because it defines The Odyssey as an epic poem. Aeneas also shares a similar experience as Odysseus as well. Both stories are similar in countless ways because they both undergo comparable experiences on their travels and their life journeys. With that being said, they both demonstrated leadership in their own way. However, it is difficult to determine who the best leader actually is. Both men exhibit great leadership skills; therefore, causing a challenge for some in determining which the greater epic is. After analyzing both texts, it is possible to conclude that Aeneas is the better leader, but The Odyssey is the greater epic.
Compare and Contrast: In The Odyssey, Telemachus leaves and goes to town. Eurycleia and Penelope welcome him with tears, hugs, and kisses, happy to see that he has made it home safely (Homer 208-209). On the other hand, this event is not mentioned at all in Mythology, only that the “Next day Telemachus went on alone, leaving the other two to follow” (Hamilton 314).By giving less emphasis on Telemachus, Hamilton is focusing on Odysseus’ story rather than his story’. She only feels that it is important that the audience knows about Odysseus since he is the protagonist. In The Odyssey the audience gets to see Telemachus’ welcoming and other events that he takes part in, which gives the reader more of an idea of what is happening around Odysseus.
Greek tragedies began at a festival in honor of Dionysius, who was the god of wine. At the early festivals, drinking, quarrels, and sexual activity occurred frequently. Later on, tragedies gained much more respect and were taken very seriously. The plays dealt with man's relationship with god(s). These plays also dealt with a specific instance of life. The chorus wore goat-skins and served a great purpose in the tragedies, themselves. Thespis, the father of the tragedy, created an actor who talked with the leader of the chorus to further make the importance of the chorus seen.
To begin with, the ancient Greeks explained the creation of the universe, in particular the Earth and its elements, by a system of anthropomorphism in which their gods are human-like and are representatives of these elements. For example, Zeus is the god of heaven while Hades is the underworld lord (Hesiod, p.145). Unlike the Christians’ god who is “flawless”, the ancient Greeks’ divinities are portrayed as humans and are far from perfect. Their gods behave like ordinary people except they are immortal and have supernatural powers. Like any human being, the Greeks’ gods have love, jealousy, sadness, etc. For instance, in Euripides’ Bacchae, Zeus falls in love with Semele, which makes Hera becomes jealous and tries to kill Semele and Dionysus (Euripides, p.209). The Greeks even have a physically imperfect god, Hephaestus. This is to say that the gods’ attitude toward mortals is affected by how people treat them as the Greeks’ gods have emotions like humans.