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Booker t washington ideas on promoting equality for african americans
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Booker T. Washington and W.E.B. Du Bois were significant leaders of the black community during the late 19th century and early 20th century. Both Washington and Du Bois had different strategies on combating discrimination against black people. Washington believed that black people should work hard to climb the social ladder in order to gain respect from white people. On the other hand, Du Bois suggested that black people demand the same rights as white people instead of trying to earn their respect.
Booker T. Washington’s method for fighting discrimination focused heavily on being patient and working hard in order to prove their worth to white people. Washington wanted black people to submit to white people and work towards better education and self improvement, rather than trying to reason with white people. One of Washington’s quotes from his autobiography Up From Slavery states that “No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.” (Washington 137). This quote further represents his belief that black people should learn to be
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content doing hard work in order to help the black community better themselves. Washington believed, unlike Du Bois, that fighting for equal rights would only make matters worse for black people. W.E.B.
Du Bois had a very militant approach to the problem with discrimination against black people. Du Bois campaigned for equal rights rather than attempting to earn them, and felt that a direct approach would be the best way to gain equality for black people. Du Bois’ book The Souls of Black Folk contains the following quote: “The power of the ballot we need in sheer defense, else what shall save us from a second slavery?” (Du Bois 1). This quote shows Du Bois felt there was an urgent need to attain the rights necessary to protect the black community, and that acquiring the right to vote would help ensure their protection. Du Bois also wanted to change the environment for black people, and he did so through agitation and protest. Du Bois disagreed with Washington and felt that submitting to the white people was wrong and would not get them the rights they need to ensure
freedom. Both W.E.B Du Bois and Booker T. Washington disagreed on many of their solutions to ending discrimination against black people, but there were some things the two agreed upon. Du Bois and Washington both expressed the need for better education, because in order for black people to become successful as a community, they would need to educate themselves so they could benefit their economy and overall knowledge. Although Du Bois and Washington had different views and beliefs, they both had one goal in mind, which was to help the black community. Their writings aided in influencing black people to try and make changes for themselves. Du Bois was a founder of the NAACP which helps to ensure the political, educational, social, and economic equality of rights of black people, and Washington gave the Atlanta Compromise speech which addressed problems with discrimination and persuaded black people to work in order to attain the rights they needed.
Although W. E. B. Du Bois and Booker T Washington were very different, they undoubtedly influenced the Black population of the United States. Du Bois, although supported communism, excellent in a utopian society yet devastating in reality, had his people's interest at heart. Booker T Washington, founder of Tuskegee Institute, did help some Black population's problems, yet he was more interested with the White culture and its ideals.
...ncerning voting rights, social change, education, and the role of the black man in the South. Du Bois Believed that African Americans should get social and political equality immediately and through education, while Washington thought that African Americans should get social and political equality gradually and through trade skills. Although both offer valid points and arguments, Washington has a more convincing and beneficial philosophy than Du Bois. Booker T. Washington had a gradual approach towards political and social equality which allowed society to slowly accept African Americans into their society which allowed society to adjust better unlike Du Bois who wanted a drastic change. Washington also focused on having an education on trade skills that allowed African Americans to work and contribute to the economy, which allowed them to have a place in society.
Their names were Booker T. Washington and W.E.B. Du Bois. Both had very different views, but were both doing it as a way to help the African American community. However, for this time period, W.E.B. Du Bois’ philosophies
Booker T. Washington was an African American leader who established an African-American college in 1181. Then in 1895 delivered the Atlanta Compromise Speech to an audience of mainly Southerners, but some Northerners were present. In his speech he made a few points. He said, “No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem.” Washington believed that the African American race needed to learn first that manual labor was just as important as the work of intellects. He thought that until they learned this they were not worthy of becoming intellects themselves. The color line is thus important in teaching them this lesson. He also said, “It is important and right that all privileges of the law be ours, but it is vastly more important that we be prepared for the exercise of these privileges.” His opinion was that one day blacks would deserve to have equal rights with the whites, but right now in 1895 the blacks needed to be...
“It should come as no surprise that Washington’s historical conflict culminated as a struggle between him and DuBois” (Gibson III 66). To say the least, both men were very active in the upbringing of African-Americans, but their differences in displaying out the solution was what brought them apart. Washington wanted the education system to enforce industrial teachings that started at lower economic power, while DuBois had more abstract ideas of equality and voting for African-Americans. Washington was conservative in the matter of African-American inclusion into society, hoping that given enough time and progress, people would learn to accept them, rather than fight for social power like what DuBois stood for. Despite Washington’s program that appealed to White-Americans, he was involved in politics and spoke about the disfranchisement of African-Americans. His idea of easing tensions with the superior gathered him more publicity, as to DuBois’s plan of protesting. As a result, DuBois’s idea became more prominent as it branches into what we know now as the civil rights movement. Historically, Washington and DuBois has made a name for themselves, through their intentions for the good will of African-Americans, and that is something that will always hold true in these two notorious
Du Bois way of helping African Americans, but Booker T. Washington’s way was the Tuskegee Institute. The Tuskegee helped to educate the black people with skills so that in the future the whites would accept them seeing that they work hard. Although many may think this was a great way to get civil rights, Du Bois did not. Du Bois founded the NAACP and used it for the power to have a say. “Through the publication Du Bois reached an increasingly large audience- one hundred thousand by 1919- with powerful messages that argued the need for black development and white social enlightenment” (Du Bois 884). Du Bois even writes about Washington and criticizes him in The Souls of Black Folk. He says “the time is come where one may speak in all sincerity and utter courtesy of the mistakes and shortcomings of Mr. Washington’s career (Du Bois 893). In this statement it proves that Du Bois and Washington did not agree on things, and this is why their writing styles were so different, because their opinions on gaining civil rights were also very
Booker T. Washington and W.E.B Du Bois were both pioneers in striving to obtain equality for blacks, yet their ways of achieving this equality were completely different. W.E.B. Du Bois is the more celebrated figure today since he had the better method because it didn’t give the whites any power, and his method was intended to achieve a more noble goal than Washington’s. Booker T. Washington was born into slavery on a plantation in Franklin County, Virginia. Like many slaves at that time, historians are not sure of the exact place or date of his birth (Washington, Up From Slavery 7). Washington had absolutely no schooling while he was a slave; he received all his education after he was set free.... ...
Women should not have the chance for an academic education. They should be trained to cook, clean, and take care of children. What better way would a woman help society? Would she help her neighbor more by teaching them mathematics they will never use or by helping their neighbor raise children? This is similar to what Booker T. Washington claimed about African Americans. He stated that the African Americans should attend vocational schools rather than receive an academic education so they could better further social change. W.E.B DuBois had a different approach to further social change by stating that some African Americans should go to academic schools, while others had trades, and some were considered fools who cannot learn. I believe that all children have the ability to learn whether they are black, brown, honeysuckle, or blue. Children all learn in different ways and in order to teach all children we must discover what way each child learns best. John and Evelyn Dewey demonstrate learn by doing and say that is the best approach to learning. I believe they are correct in some aspects. I will attempt to explain my philosophy on the best way to teach all children regardless of race or gender.
The differences of their philosophies were clearly shown in their writings—Booker T. Washington’s “Up from slavery” and Du Bois’s “The Souls of Black Folk”. Before we analyze the similarities and differences of both of the leaders, we have to look at their early life experiences as it can be an important factor on how and where they get their inspiration for their philosophies. Booker T. Washington was an influential leader during his time and a philosopher that always addressed the philosophy of self-help, racial unity and accommodation. He had preached and urged all the black people to simply accept the discrimination that they got and asked them to work hard to gain material prosperity (Painter 169). In his
W.E.B. Du Bois and Booker T. Washington were two very influential leaders in the black community during the late 19th century, early 20th century. However, they both had different views on improvement of social and economic standing for blacks. Booker T. Washington, an ex-slave, put into practice his educational ideas at Tuskegee, which opened in 1881. Washington stressed patience, manual training, and hard work. He believed that blacks should go to school, learn skills, and work their way up the ladder. Washington also urged blacks to accept racial discrimination for the time being, and once they worked their way up, they would gain the respect of whites and be fully accepted as citizens. W.E.B. Du Bois on the other hand, wanted a more aggressive strategy. He studied at Fisk University in Tennessee and the University of Berlin before he went on to study at Harvard. He then took a low paying research job at the University of Pennsylvania, using a new discipline of sociology which emphasized factual observation in the field to study the condition of blacks. The first study of the effect of urban life on blacks, it cited a wealth of statistics, all suggesting that crime in the ward stemmed not from inborn degeneracy but from the environment in which blacks lived. Change the environment, and people would change too; education was a good way to go about it. The different strategies offered by W.E.B. Du Bois and Booker T. Washington in dealing with the problems of poverty and discrimination faced by Black Americans were education, developing economic skills, and insisting on things continually such as the right to vote. ...
Booker T. Washington thought that Blacks should earn their respect gradually after getting an education and becoming business man of the industrial world. W.E.B Du Bois was more of demanding it and he also thought they should try everything they could to earn the respect they needed. Although Booker and W.E.B had there differences, Booker's strategy was more appropriate for the time period and that W.E.B wanted the Blacks to make some sacrifices in order to achieve there goals.
In 1903 black leader and intellectual W.E.B. Du Bois wrote an essay in his collection The Souls of Black Folk with the title “Of Mr. Booker T. Washington and Others.” Both Washington and Du Bois were leaders of the black community in the 19th and 20th century, even though they both wanted to see the same outcome for black Americans, they disagreed on strategies to help achieve black social and economic progress. History shows that W.E.B Du Bois was correct in racial equality would only be achieved through politics and higher education of the African American youth.
Du Bois said in his speech, “We want discrimination in public accommodation to cease.” (5). This is literally what the quote says. The discrimination against African Americans had become overwhelming. Similarly, Booker T. said, “The wisest among my race understand that the agitation of questions of social equality is the [extremist] folly…must be the result of severe and [constant] struggle, rather than of artificial forcing…” (11). Again, Washington wanted to end discrimination against all races. They both wanted, and exceeded, to make racial relations better. Likewise, they both wanted to end racial discrimination. Additionally, they both had similar reasons for racial discrimination. In paragraph 8, Booker T. Washington said, “While doing this you can be sure in the future, as you have been in the past, that you and your families will be surrounded by the most patient, faithful, law-abiding, and unresentful people that the world has seen.” He is indicating that African Americans are trustworthy, but Caucasians still don’t trust them. Caucasians either supported African Americans or didn’t, and many did the latter because they didn’t trust African Americans. W.E.B Du Bois also said in paragraph 6, "We claim the right of freemen to walk, talk, and be with them that wish to be with us. No man has a right to choose another man’s friend, and attempt to do so is an impudent interference with the most
Booker T. Washington’s ideologies for economic advancement and self-help played a major role in his approach to fight for equal rights. By founding the Tuskegee Institute in Mound Bayou, he created a university that was segregated for black students and encouraged higher educational standards (Meier 396). These students were also encouraged to follow the social system of segregation in order to achieve political status in the United States. In an interview with reporter Ralph McGill, Du Bois recalls that in the process of obtaining funds for the Tuskegee Institute “Washington would promise [white philanthropists] happy contented labor for their new enterprises. He reminded them there would be no strikers” (Du Bois, qtd. in McGill 5). This shows the nature of Washington’s contradicting approach in obtaining political power by embracing the system of segregation and working with white leaders rather than against them to achieve his goals.
Booker T. Washington was a young black male born into the shackles of Southern slavery. With the Union victory in the Civil War and the Emancipation Proclamation of 1863, Washington’s family and blacks in the United States found hope in a new opportunity, freedom. Washington saw this freedom as an opportunity to pursue a practical education. Through perseverance and good fortunes, Washington was able to attain that education at Hampton National Institute. At Hampton, his experiences and beliefs in industrial education contributed to his successful foundation at the Tuskegee Institute. The institute went on to become the beacon of light for African American education in the South. Booker T. Washington was an influential voice in the African American community following the Civil War. In his autobiography, Up from Slavery, Washington outlines his personal accounts of his life, achievements, and struggles. In the autobiography, Washington fails to address the struggle of blacks during Reconstruction to escape the southern stigma of African Americans only being useful for labor. However, Washington argues that blacks should attain an industrial education that enables them to find employment through meeting the economic needs of the South, obtaining moral character and intelligence, and embracing practical labor. His arguments are supported through his personal accounts as a student at Hampton Institute and as an administrator at the Tuskegee Institute. Washington’s autobiography is a great source of insight into the black education debate following Reconstruction.