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African American Literature: Message to the Black Man
African American literature by white people
African American Literature: Message to the Black Man
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Both Broadway shows Porgy and Bess and Showboat show that the portrayal of stereotypes was necessary to blacks’ involvement in entertainment. Porgy and Bess is a three act play first performed in 1935 that takes place in the fictitious Catfish Harbor, Charleston, South Carolina. George Gershwin, the composer, when preparing to write the music travelled to Folly Island, South Carolina in order to learn about the African-American culture in the state from a group of Geechees whose ancestors had been slaves. Gershwin’s good experience with the Geechees caused to him to express a need for change in the social system within the music for the show. However, not many people understood Gershwin’s approach at the time, and were very offended by the …show more content…
stereotypes that were portrayed.
Celebrities such as Duke Ellington, Hall Johnson, and Ralph Matthews spoke out about the show. Ellington stated that “the times [were] here to debunk Gershwin's lampblack Negroisms." Other people were pleased that African-Americans were at least being portrayed in theatre. Porgy and Bess depicted that the black lifestyle was centered around drinking, gambling, violence, and drugs. Because the show had an all black cast, it opened up role opportunities for the African-American opera and jazz singers of the time. To his credit, Gershwin faced many producers who suggested that his entire play be white people in blackface. The show was not largely successful, with only 124 shows in it’s original run on Broadway.
Showboat, which first premiered in 1927, follows the story of Magnolia, the daughter of the owners of the showboat “The Cotton Blossom.” She falls in love with a
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gambler named Gaylord, but the subplot heavily focuses on race. For example, one of the performers, Julie, is exposed as mixed race, which would have been illegal at the time, and she and her husband are forced to leave the boat. Credit to must be given where it is due, and Showboat was the first play that allowed whites and blacks to share a stage. However, the black characters in the play besides Julie are one-dimensional servants whose role is to play into stereotypes. For example, an old, black dockworker named Joe portrays the “Uncle Tom” stereotype, which as explained earlier, was old, passive and weak. The actor who originated the role, Paul Robeson, said this, “...the content and form of a play or film was of little or no importance to [them.] What mattered was the opportunity, which came so seldom…” Robeson shows that although these roles created stereotyped images of black people, they provided opportunities for their participation in theatre, and therefore could be looked at positively from an actor’s perspective. So, although the role of Joe depicts caricatured black stereotypes, actors were willing to take the role because it allowed them to participate in theatre. Another character in Showboat, Queenie, is included in the play to present the “Mammy” or “Aunt Jemima” stereotype. She is loyal to her white masters, and speaks in very thick black dialect. The role, although stereotypical, was accepted because it allowed for blacks to be involved in theatre, and transition. As radio became a popular medium of entertainment, black stereotypes were also portrayed with the emerging format. Producers took advantage of the fact that there weren’t visuals when casting. For example, both The Amos ‘n’ Andy Show and Beulah featured white actors playing African-American characters. The Amos ‘n’ Andy Show was a radio show that began broadcasting in 1928 on WMAQ, a small Chicago radio station. Freeman Gosden and Charles Correll originally wrote their scripts and played Amos and Andy. Amos was a hardworking young black many played by Gosden, and Correll played Andy who was a lazy, yet street-smart friend. The show was based around Minstrel tradition, which means that the characters spoke with stereotypical dialect and had stereotypical traits. In one of the episodes, the two are having a conversation about the Presidential Election, between Herbert Hoover and Al Smith. Amos seems very stupid because of the dialect that Gosden uses, along with the fact that he asks Andy why a Democrat and Republican can’t be President at the same time. The humor in the show wass making fun of African-Americans and portraying a stereotype that they are all stupid. When Andy said vice-versa, Amos said “He ain’t runnin’, is’e?” Subliminally, listeners believed that many African-Americans didn’t understand the phrase vice-versa or other seemingly simple phrases. By 1929, the show was extremely famous, being broadcasted daily across the country on NBC. In 1951, CBS launched a television show Amos ‘n’ Andy. Because of visuals, the show hired Alvin Childress and Spencer Williams, Jr., two African Americans, to play Amos and Andy. The Amos ‘n’ Andy television series went on for two years until the National Association for the Advancement of Colored People, or the NAACP, launched a protest due to the negative stereotypes that were portrayed. So, Childress and William, although they knew about the stereotypes from the radio show that had been running for 23 years at that time, accepted the roles because they thought that the show would be successful. Black actors at the time were willing to play stereotyped roles because it allowed them to put information on their résumés and play more roles in the future. The 1945-54 radio show Beulah also took advantage of listeners not being able to see the actors.
Beulah was a classic example of the mammy stereotype. She was a giggly, independent woman who spoke in thick dialect and also happened to be “plus sized.” However, the first person to play her was an average sized white male named Marlin Hunt on the NBC radio show Homeward Unincorporated in 1939. When Hunt died the next year, Bob Corley took over as Beulah on the early 1940’s radio shows That’s Life and Fibber McGee and Molly. Two years after Beulah started broadcasting as it’s own radio show, Hattie McDaniel, and African-American woman, was cast in the role as Beulah. In 1939, McDaniels had become the first black woman to win an Academy Award, which she won for Best Supporting Actress as Mammy in Gone With the Wind. After creating Beulah, it took them eight years to cast accurately. She played into a stereotype that dated back to original minstrelsy, and McDaniels was a high achieving actress. The liberal black community criticized McDaniel for taking stereotyped roles. McDaniel responded that she would rather play a maid than be one in actuality (“Hattie”). At the time, roles that involved African-American stereotypes were could be looked at in a positive light because they provided black actors and actresses, such as McDaniel, to have a role in radio and other emerging forms of
entertainment.
There are many similarities and differences between the story “The Most Dangerous Game” and the episode of Gilligan's Island that we watched. Some similarities include: someone is being hunted, the setting is similar, and both victims get away in the end. Some differences include: the moods of the stories, the strategies that are used by the huntees, and how the hunter got to the island.
The Beulah Show, airing on ABC in the early 1950s, is the first sitcom to star an African American actress who plays as a maid to the Henderson family (Bronstein). In the episode “Beulah goes Gardening”, the Henderson discuss Beulah’s demanding workload―housework and gardening―after realizing Beulah did all of their gardening. Beulah tells Oriole, her friend, about her rosebush problem, and the next morning, Beulah sasses Bill, her boyfriend, into helping her. While the show may seem revolutionary with an African American actress and an innocent representation of a 1950s family, this show in reality demonstrates the harmfulness of the lack of diversity and misrepresentation on television. Tropes like “Mammy” and the “sassy black woman” are
...icial production of Porgy and Bess began in 1933 when Heyward and Gershwin signed a contract with The Theatre Guild. Gershwin worked on the opera in both New York and South Carolina, where he went to get a feel for the music there. George Gershwin wrote the music, Dubose Heyward wrote the libretto and also wrote the lyrics with the help of Ira Gershwin. The original production of Porgy and Bess opened on Broadway in the fall of 1935 and ran for 124 performances. Porgy and Bess was not considered a true opera until 1976, there have been several productions since it opened. The most recent Broadway production of Porgy and Bess opened on January 12th, 2012, it starred Audra McDonald as “Bess” and Norm Lewis as “Jake”. It received positive to mixed reviews, Audra was praised for her portrayal of “Bess” and even won a Tony Award for Best Leading Actress in a Musical.
How can two different people be so much alike? How can one man who lives in a poor environment and neighborhood have so much in common with a man that lives in a rich neighborhood? But, in S.E. Hintons novel The Outsiders, these two characters do indeed exist. Dally Winston and Johnny Cade are very similar because they each have abusive and neglectful parents and they both care about each other. Besides the similarities, Dally and Johnny have much different advice for they friend Ponyboy Curtis and they each die with a different story, Johnny dying a hero and Dally dying a hoodlum. In addition to Dally Winston and Johnny Cade having huge differences they also have some important similarities that
Did you know that living with foster parents doesn’t give you the same love than your real family. The is why Ponyboy should stay with Darry instead of the system. He would be better off with Darry. Darry has shown that he is a responsible guardian because he has two jobs so that Ponyboy could stay in school. “Darry worked on two jobs at once, made good at both of them, and his outstanding record at school…” This proves that Darry is an outstanding guardian. The foster parents don’t give them the same love as their family. On the other side darry cares about him more than other foster parents. Darry is a good guardian and watches out for Ponyboy. Ponyboy has good grades and likes to be on the track team, this is good for his health.
Ragtime, by E.L. Doctorow, was originally published in 1975, and later became a musical that premiered at the Toronto Centre for the Arts in 1996. The story illustrates three families’ journeys in the changing society of America during the 1920s. Each family is in a different position of society. One family is rich and white and lives in the exclusive upper class neighborhood of New Rochelle, NY. Their lives are sheltered and privileged. Another family is African American. They live in Harlem, which was populated only by African Americans at the time. The main character in this family that we follow, Coalhouse, is a Ragtime piano player. The next family represents the immigrants of that time. Tateh, a Jewish immigrant, arrives at Ellis Island and faces the challenges of achieving the American dream. Although they dream of riches, they begin life in America in poverty. The fictional story of Ragtime accurately depicts history. The story gives a realistic picture of what New York City was like at that time by using fictional and real people and describing events in the book that mirror real life. "Based on the bestseller by E.L. Doctorow, "Ragtime" artfully blends historical events (immigration, the industrial revolution, the birth of the civil-rights movement, women's suffrage and the invention of motion pictures) and historical figures (Henry Ford, Booker T. Washington, Harry Houdini, Emma Goldman, Admiral Perry) with fictional characters to paint a nation in the making in the early 20th century" (Jim Ruth).
Since its start, the television industry has been criticized for perpetuating myths and stereotypes about African-Americans through characterizations, story lines, and plots. The situation comedy has been the area that has seemed to draw the most criticism, analysis, and disapproval for stereotyping. From Sanford and Son and The Jefferson’s in the 1970s to The Cosby Show (1984) and The Fresh Prince of Bel-Air in the 1990s, sitcoms featuring black casts and characters have always been controversial. However, their significance upon our American culture cannot be disregarded. During the 1950s and 1960s, 97% of the families were Caucasian. In the first five years of the 1990s, nearly 14% of the television families were African-American (Bryant 2001). These statistics obviously show the substantial impact our American culture has had on African-American television families.
Often times in our life, we may come across a lifestyle of a character from a fictional book, movie or tv show, that is different than our owns. It could be a life that we would dream to have or a life that we could not possibly imagine having. Focusing on the childhood aspects of a lifestyle, my young self would often compare my childhood to the protagonist in one my favorite cartoons (“Fairly Odd Parents”) Timmy Turner. Timmy’s childhood was a lifestyle that enthralled me from how similar yet different it was from my own.
With all that Ethel Waters has contributed to music and film, it is surprising that she is often forgotten. She was a talented blues singer whose unique style distinguished her from other blues singers and she was a jazz vocalist as well. Her talent extended beyond singing, when she became a dramatic actress who earned award nominations for her performances. What was most remarkable about Waters' performances was how she reconstructed the mammy character into one that challenged stereotypes.
It’s 1962 and an overweight teenager, Tracy Turnblad and her best friend, Penny Pingleton are obsessed with the dance TV show Corny Collins. One of the regulars leaves the show leaving a space to be filled. Tracy’s dream has always been to be on the show. With the help of her new black friend Seaweed, she manages to get casted for the show, angering the star, Amber Von Tussle and her mother the station manager, Velma. Tracy is not the typical white teen that believes in segregation and wants to see the Corny Collins show integrated. She sets out to do just that all the while winning the love of heartthrob Link, while having a laugh or two and singing a couple tunes.
She was the first black to win an academy award. Hattie Mcdaniel’s role in Gone With the Wind only confirms the stereotype of the Mammy caricature in film by expressing her character as a big old woman with the small, sharp eyes of an elephant. Her skin assumed her to be pure African and this, in this era, was said to be ugly in the eyes of white society. Her character was devoted to the family that she was enslaved to. She was desexualized in the films as an ugly black woman who was enormously obese. No white man in their right mind would want a woman such as this. This character directly correlates to the Mammy caricatures that were first made in animated format. The Mammy caricature was created by whites to imply that black women were only meant to be domestic servants.(Authentic
Insincere? The definition is not expressing genuine feelings. This was a trait that was possessed by many people in the time period of the 1920’s. The detrimental effects of war and post-war life left many people questioning if genuine people still existed in the world. This was shown by two extremely influential writers of this time period, F. Scott Fitzgerald and E.E. Cummings, whose engrossment in the insincere life of others inspired and influenced them to write on it. F. Scott Fitzgerald, writer of the novel The Great Gatsby, and E.E. Cummings, writer of the poem “anyone lived in a pretty how town”, convey a similar theme in their works through the use of tone, imagery, and motifs. Both selections are about the insincerity and carelessness
this paper I will discuss Gershwin’s life as a child and his upbringing and how his music
With the turn of the century, society and technology evolved and so did the minstrel shows. The introduction of the television gave the shows a new platform to broadcast their content to more american audiences. While not as harsh as the shows in the 19th century’s shows, the modern minstrel shows were “vestiges of their racial stereotyping and performances aesthetics persisted for decades in various performance mediums. ” (7). The show 's popularity forged a strong foundation for careers in the entertainment industry for African Americans. African Americans often could find great success in pursuing musical, or comedic careers following the minstrel shows. And as the shows finally died out, this underlying principle stayed true as the United States progressed. The minstrel shows facilitated African Americans into many forms of the entertainment as various performers. The shows play a major role in developing the comedic basis for African American entertainers even today. As referred to in the modern day , “Black Comedy” is extremely favored by the populus. Famous black comedian Dave Chappelle, once played a role as a “racial pixie”. Chappelle performed as a oddly dressed pixie on the shoulders of African Americans and sang, danced, and encouraged the individual to given into the stereotypes of society (4). Perhaps what disturbed Chappelle the most was the
The musicals that were produced around that time period were meant to be strictly for entertainment, for the most part. It was a very brave move for the creative team of this musical to tackle themes like racism, violence, and death. The risk definitely paid off, because even today West Side Story still remains a very popular musical. The main message that this show is trying to convey to the audience is that it shouldn’t take a horrible tragedy to finally unite people. Just because someone may not look the same way you do, or act the same way, or share your same belief system, that doesn’t mean you have to be fearful of them. Instead we should try our hardest to embrace the fact that this world would be a very boring place without a little diversity, and it’s ok to celebrate the things that make us