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Recommended: Discuss inequality
One issue that we discussed in “Lifeboat Ethics” and in “A Modest Proposal” is whether or not the rich should help the poor and if the poor can contribute anything to society. Garrett Hardin and Jonathan Swift have different views on whether or not people should help the impecunious. Hardin, who has only been rich and never been poor, believes the starving don’t deserve help because it’s their fault that they are poor and that they are a waste rather than view them as assets. Swift, who has been rich and poor, believes that the poor can be salvageable and that the poor have a better chance at improving themselves.
In “Lifeboat Ethics,” Hardin does not want to share the resources with the impecunious because he sees it as a waste of resources. He sees the poor as a burden and he doesn’t believe that the less-fortunate will ever make a beneficial or valuable use of resources and offers no solutions to help to the poor. Swift has a different approach on the issue in ‘A Modest Proposal,” he believes that the poor can do better things with the resources than the rich can. He suggested two solutions to the British middle class either they pay the Irish for their babies and they cook and eat the infants to
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take care of the overpopulation, no work and no food problems or that the wealthy should introduce “a vein of parsimony, prudence, and temperance” instead of frittering their money away on foreign luxury goods. (Swift, 391-392) Hardin also believes that the poor could have been “taught to fish,” he states that it’s too late to do that.
Since the poor contribute nothing, they are draining the resources needed by everyone else. “Since the worlds resources are dwindling, the difference in the prosperity of the rich and poor can only increase,” Hardin writes (Lifeboat Ethics, 170). On the other hand Swift believes that everyone needs help and mercy at some point in their life. If the poor had jobs they would be able to contribute in order to replenish the resources they use. He indicates that, if the affluent were more conservative with the use of their money and resources by buying local goods, there would jobs for the poor and paying taxes in emergency situations would not be so
abrasive. The rich live in big and comfortable houses some of which are bigger than hotels, and inside they have all then you only can imagine. In a lot of the rich families the parents are so busy that they don’t take care of their own children. The parents provide a nanny to look after them. The parents also have a servant to do the housework and all they are asking for. Often is it poor people from the countryside who have jobs like this. When a poor person gets a job like this, his life is saved. Aggregate to a well-paid job they get a place to live, free food and clothes so the poor don’t complain about how wretched their lives are all they do is try to make ends meet but rich people complain all the time about petty stuff if their life isn’t going the way they want it to. Therefore both essays have logical reasons but Swifts solutions is better for the economy and it shows that just because it sounds logical doesn’t mean it’s the best choice for society. His solution will not only help the poor but it will even help the rich if they ever need any help. It is our privilege to help the poor because they have a better chance at making the world a better place. Poor people needs anybody’s assistance to get them out of poverty. A poor person can either be born into poverty if the person’s parents were poor or become poor at one point in the person’s life because of a tragic event. “By helping others, you will learn how to help yourself” (Aung San Suu Kyi, brainy quotes)
Similarly, Swift's "A Modest Proposal" addresses class inequalities between the rich and the poor in Ireland, and the social injustices that were commonplace between the upper and lower class. His focus is mainly directed toward the suffering of children who "...
According to Peter Singer, we as a society must adopt a more radical approach with regards to donating to charity and rejecting the common sense view. In the essay Famine, Affluence, and Morality, Singer argues that we have a strong moral obligation to give to charity, and to give more than we normally do. Critics against Singer have argued that being charitable is dependent on multiple factors and adopting a more revisionary approach to charity is more difficult than Singer suggests; we are not morally obliged to donate to charity to that extent. Throughout his essay, Singer argues that we must reject the common sense view of giving to charity. The common sense view of giving to charity is one that is supererogatory; it is not obligated for us as a society to give to charity, however, we should if we want to.
A “Modest Proposal” is written by a man who had been exiled from England and forced to live among Irish citizens for many years during which he observed major problems in Ireland that needed a solution. The writer of this piece is Jonathan Swift, and in his proposal, “The Modest Proposal,” Swift purpose is to offer a possible solution to the growing problem of the homeless and poverty stricken women and children on the streets of Ireland. Swift adopts a caring tone in order to make his proposal sound reasonable to his audience, trying to convince them that he truly cares about the problems facing Ireland’s poor and that making the children of the poor readily available to the rich for entertainment and as a source of food would solve both the economic and social problems facing Ireland.
In 1729, Jonathan Swift published a pamphlet called “A Modest Proposal”. It is a satirical piece that described a radical and humorous proposal to a very serious problem. The problem Swift was attacking was the poverty and state of destitution that Ireland was in at the time. Swift wanted to bring attention to the seriousness of the problem and does so by satirically proposing to eat the babies of poor families in order to rid Ireland of poverty. Clearly, this proposal is not to be taken seriously, but merely to prompt others to work to better the state of the nation. Swift hoped to reach not only the people of Ireland who he was calling to action, but the British, who were oppressing the poor. He writes with contempt for those who are oppressing the Irish and also dissatisfaction with the people in Ireland themselves to be oppressed.
In Peter Singer’s “Famine, Affluence and Morality,” Singer makes three claims about moral duty; that avoidable suffering is bad, that it is our moral obligation to help others in need, and that we should help those in suffering regardless of their distance to us or if others are in the same position as we are to help. First, I will elaborate on Singer’s arguments for each of these positions. Next, I will discuss two objections to Singer’s position, one that he debates in his writings and another that I examine on my own, and Singer’s responses to those objections. Then I will examine why Singer’s rebuttals to the objections were successful.
This paper explores Peter Singer’s argument, in Famine, Affluence, and Morality, that we have morally required obligations to those in need. The explanation of his argument and conclusion, if accepted, would dictate changes to our lifestyle as well as our conceptions of duty and charity, and would be particularly demanding of the affluent. In response to the central case presented by Singer, John Kekes offers his version, which he labels the and points out some objections. Revisions of the principle provide some response to the objections, but raise additional problems. Yet, in the end, the revisions provide support for Singer’s basic argument that, in some way, we ought to help those in need.
Jonathan Swift’s A Modest Proposal is a shocking satire that discusses the dire poverty in Ireland. It says if one is born poor they will stay that way unless society puts them to use. Children are food to be eaten. In an economic slump children will be used to feed and clothe Ireland’s population. Swift’s purpose for writing A Modest Proposal was to call attention to the exploiting and oppressing by the English to the Irish. He wanted to shock his readers by proposing his “modest” proposal. He presents selling babies as food to reduce overpopulation. This causes the reader to disregard this suggestion. Swift wanted to raise awareness on the issue that was haunting Ireland. Throughout A Modest Proposal, Swift effectively uses verbal irony, diction, and sentence structure to achieve his purpose of making people realize that there are problems in society that needed to be handled in a reasonable manner. He also wanted to help advance the country’s trade, provide for infants, relieve the poor and help the rich. Swift ultimately wanted to get people thinking about actual solutions that could solve their current problems.
Peter Singer a philosopher and professor at Princeton University who wrote the essay titled “Famine, Affluence, and Morality”, where he argues that wealthy people have a moral obligation to help provide to developing nation’s resources that would increase their standard of living and decrease death due to starvation, exposure, and preventable sicknesses. John Arthur’s essay argues that Singer says that all affluent people have a moral obligation to give their money to poor people to the extent that the wealthy person would be on the same level as the poor person, poor people have no positive right to our assistance, and wealthy people have a negative right to their property, which weighs against their obligation.
In the essay “Spare Change”, the author, Teresa Zsuaffa, illustrates how the wealthy don’t treat people facing poverty with kindness and generosity, but in turn pass demeaning glares and degrading gestures, when not busy avoiding eye contact. She does so by writing an emotional experience, using imagery and personification whenever possible to get to the reader’s heart. Quite similarly, Nick Saul writes, in the essay “The Hunger Game”, about how the wealthy and people of social and political power such as “[the community’s] elected representatives” (Saul, 2013, p. 357) leave the problem of hunger on the shoulders of the foodbanks because they believe “feeding the hungry is already checked off [the government’s] collective to-do list” (Saul,
Singer, Peter. “Famine, Affluence, and Morality.” Current Issues and Enduring Questions. 8th ed. Eds. Sylvan Barnet and Hugo Bedau. Boston: Bedford/St. Martin's, 2008. 7-15. Print.
Jonathan Swift in his essay, "A Modest Proposal" suggests a unique solution to the problem concerning poor children in Ireland. Swift uses several analytical techniques like statistics, induction, and testimony to persuade his readers. His idea is admirable because he suggests that instead of putting money into the problem, one can make money from the problem. However, his proposal is inhumane.
In the excerpt “Rich and Poor,” from Peter Singer’s book “Practical Ethics,” Singer critiques how he portrays the way we respond to both absolute poverty and absolute affluence. Before coming to this class, I have always believed that donating or giving something of your own to help someone else is a moral decision. After reading Peter Singer’s argument that we are obligated to assist extreme poverty, I remain with the same beliefs I previously had. I will argue that Singer’s argument is not convincing. I will demonstrate that there are important differences between being obligated to save a small child from drowning (in his Shallow Pond example) and being obligated to assist absolute poverty. These differences restrict his argument by analogy
In this paper, I will argue against two articles which were written against Singer’s view, and against helping the poor countries in general. I will argue against John Arthur’s article Famine Relief and the Ideal Moral Code (1974 ) ,and Garrett Hardin’s article Lifeboat Ethics: the Case Against Helping the Poor ( 1976); I will show that both articles are exaggerating the negative consequences of aiding the poor, as well as building them on false assumptions. Both Arthur and Hardin are promoting the self-interest without considering the rights of others, and without considering that giving for famine relief means giving life to many children.
Ethical dilemmas create a challenge between two or more equally alternative problems requiring moral judgment. This creates both an obligation and dilemma for those involved. Living in such a globalized world with cross-cultural borders, races, and ideas; negotiating what is considered morally “right” can sometimes be very difficult. Both religion and laws have a major impact in ethical duties. What an individual may presume as right cannot be guaranteed by the government or political party. The Overcrowded Lifeboat is just one example in which all the ideas above come to play in ethical decisions.
No matter how hard they tried to find better jobs, they just couldn’t push through. Another benefit that the poor have to offer the world is that poverty creates jobs for a number of occupations that protect the rest of society from them. Without the poor, the police force would be minuscule. Also, the poor buy goods others do not want. This helps the economy immensely because these products would eventually just be thrown out if the poor didn’t purchase them. The poor are also culturally recognized in history. For example, most Americans listen to the blues, which originated from the southern poor. And on top of that, they serve as cultural heroes, such as the cowboy or hobo. One thing in particular that the poor have to offer is that poverty helps guarantee the status of those who are not poor. Nobody wants to live in poverty. However, not everyone can live in luxury. Therefore, people in poverty should not feel like complete failures. It isn’t easy to succeed in today’s world. They things that the poor do to help the middle and upper class helps out country in so many different ways. If they learn to realize this, they wouldn’t feel as much like failures. In every world there