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Faith and belief essay
Faith and belief essay
Native American religious beliefs and practices
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Even though these books were written a little over a hundred years apart, there are several similarities and differences. Both de Vaca and Rowlandson went through similar struggles such as starvation and dehydration, different weather conditions and troubles with the Indians. God was a factor in keeping both of them uplifted in their treacherous journeys. They both mention numerous times how God aided them. One slight difference is in Mary Rowlandsons book religion is more evident. She had access to a Bible which enabled her give quotes unlike de Vaca who barely had clothes on his back. Another big difference in the books was the author’s relationships and interactions with the Indians. The Indians that Rowlandson came into contact with
Women did not have many rights during 1616-1768, these three prominent women Pocahontas, Anne Hutchinson and Hannah Griffitts, will show many changes for women symbols from the Colony America, American Christianity to Boycotting British Goods. All three were involved in religious, political and cultural aspects during there time, making many changes and history. There are three documents that will be used to compare these three women Pocahontas Engraving (1616), Simon Van De Passee, The Examination of Mrs. Anne Hutchinson at the Court at Newton (1637), David D. Hall and Women’s Role In Boycotting English Goods, Hannah Griffits (1768), The Female Patriots.
During slavery there was nothing, no law, to stop a white male from raping a slave woman that lived in his plantation. As a result of this a lot of slaves were raped with no one being able to do anything about it. The narratives of both Harriet Jacobs and Elizabeth Keckley narrate how their slave owners abused them sexually. Jacobs was a house worker and her parents were also slaves, his father was part of the skilled workers group. Keckley was a house and field worker and her parents were also slave field workers. Both of them were daughters of slaves, owned by a rich white plantation owner and both were women. Now there was only one difference that Harriet Jacobs had a lighter skin complexion that Elizabeth.
Connell, Barry O'., Dictionary of Literary Biography, Native American Writers of the United States. Ed. Kenneth M. Roemer. Vol. 175. Detroit. Gale Research Co., 1997.
In “A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson,” Mary Rowlandson, a Puritan mother from Lancaster, Massachusetts, recounts the invasion of her town by Indians in 1676 during “King Philip’s War,” when the Indians attempted to regain their tribal lands. She describes the period of time where she is held under captivity by the Indians, and the dire circumstances under which she lives. During these terrible weeks, Mary Rowlandson deals with the death of her youngest child, the absence of her Christian family and friends, the terrible conditions that she must survive, and her struggle to maintain her faith in God. She also learns how to cope with the Indians amongst whom she lives, which causes her attitude towards them to undergo several changes. At first, she is utterly appalled by their lifestyle and actions, but as time passes she grows dependent upon them, and by the end of her captivity, she almost admires their ability to survive the harshest times with a very minimal amount of possessions and resources. Despite her growing awe of the Indian lifestyle, her attitude towards them always maintains a view that they are the “enemy.”
...ce, although both writings are interesting in their own ways, the most interesting aspect of both writings together is that they both have a similar plot and theme. It is rare that two
Women have faced oppression in the literary community throughout history. Whether they are seen as hysterical or unreliable, women writers seem to be faulted no matter the topics of their literature. However, Anne Bradstreet and Margaret Fuller faced their critics head-on. Whether it was Bradstreet questioning her religion or Fuller discussing gender fluidity, these two women did not water down their opinions to please others. Through their writings, Bradstreet and Fuller made great strides for not just women writers, but all women.
God displays his protective powers in various ways. She is shown to be in despair numerous times. So many things happen that keep chipping away at her spirit. The Indians come and ransack the town, basically burning it to the ground. She is separated from all of her children except for one and even in that moment, her daughter dies in her arms after being wounded by a gunshot. Rowlandson herself is injured and is forced to keep travelling despite her conditions. Chaos seems to surround her at every angle. She is initially given a very miniscule amount of water to sustain her on the trip along with some nuts and crumbs. Rowlandson states that “… still the Lord still upheld me...” and also that “he hurt me one hand, and proceeded to heal me with the other”. She believes that due to her people being unfaithful, the Lord is now punishing them so that they can repent. But her being puritan and a chosen one, instead of being killed off, she is preserved and is allowed to get back in God’s good standing. At one point she even thinks of attempting suicide and ending all the misery but she states that thanks to God, she came back her senses and reason to know that she couldn’t go through with such an act. God was using the Indians as agents to punish the Puritans and in doing so, whenever the opportunity for freedom arrived and for some reason the opportunity was not seen
...ve Indians. From the copious use of examples in Winthrop's work, and the concise detail in Rowlandson's narrative, one can imbibe such Puritans values as the mercy of God, place in society, and community. Together, these three elements create a foundation for Puritan thought and lifestyle in the New World. Though A Model of Christian Charity is rather prescriptive in its discussion of these values, Rowlandson's captivity narrative can certainly be categorized as descriptive; this pious young woman serves as a living example of Winthrop's "laws," in that she lives the life of a true Puritan. Therefore, both 17th century works are extremely interrelated; in order to create Winthrop's model community, one must have faith and closely follow Puritan ideals, as Rowlandson has effectively done in her A Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson.
This is the main similarity we can see in their poetry. However this is also where they differ as well, in their exact relationship with God. Bradstreet first found herself before realizing her love for God. This was probably due to her being well educated and independent, she really was the first feminist to hit the world. Bradstreet found God in nature a lot of the times and expressed that in her poem ‘Contemplation’
The Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson is a personal account, written by Mary Rowlandson in 1682, of what life in captivity was like. Her narrative of her captivity by Indians became popular in both American and English literature. Mary Rowlandson basically lost everything by an Indian attack on her town Lancaster, Massachusetts in 1675; where she is then held prisoner and spends eleven weeks with the Wampanoag Indians as they travel to safety. What made this piece so popular in both England and America was not only because of the great narrative skill used be Mary Rowlandson, but also the intriguing personality shown by the complicated character who has a struggle in recognizing her identity. The reoccurring idea of food and the word remove, used as metaphors throughout the narrative, could be observed to lead to Mary Rowlandson’s repression of anger, depression, and realization of change throughout her journey and more so at the end of it.
Interestingly although she feared and reviled the Indians she states that not one of them offered the least abuse of unchastity to her. Her captors never sexually molested or violated her. Rowlandson learned to adapt and strove to make it thought her captivity alive. She learned how to gather food for herself. Tolerate the ways of the Indians, and make clothes for the tribe. She even decided to stay with the Indians when given the chance to escape. “Rowlandson refused them choosing to stay put and let God choose when she was fully redeemed and ready to be released”
By diving into the authors own experiences the theme of self vs. other is strongly expressed in both narratives. Rowlandson’s experience begins with her capture of her and her children; however, throughout the entire narrative she is fighting her faith, who she is, and the captors. She talks about having to deal with the vanity of this world stating, “I have seen the extreme vanity of this world: One hour I have been in health and wealthy, wanting nothing. But the next hour in sickness and wounds, and death, having nothing but sorrow and affliction.” (Rowlandson, 288) Rowlandson had to battle the vain in the world that had taught her a certain way to believe and have faith; however, this battle created a way for her to find herself and better understand the power faith could have on her and her family. The trial allowed Rowlandson to truly know, “…what affliction meant…” which allowed Rowlandson the ability to conquer the view of self vs. other. Rowlandson became independent on her abilities, her faith, and her own qualities. Olaudah Equiano shows the the...
The two works that I chose to compare were Mary Rowlandson’s Narrative of the Captivity and Restoration of Mrs. Mary Rowlandson and Cotton Mather’s The Wonders of the Invincible World. The most obvious similarity that I notice between the two works were both authors reference to religion. In Mary Rowlandson’s writing she give credit to her faith and God for allowing her to make it out alive during her experience. She even explains how much comfort it gave her to have been given a Bible and read scriptures to give her joy even though she was in a difficult situation. In Cotton Mather’s The Wonders of the Invincible World he also references religion but in a slightly different way. His writings informed the reader how religion and faith would
In her account, A Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson, Rowlandson
The author John Smith, a pilgrim who arrived to the Americas, wrote a description of the new land in his book “ A Description of New England ”. In this book Smith shows a wonderful world of vast food and pleasure. Also, William Bradford another pilgrim who arrived to Plymouth on the coast of Massachusetts, wrote a book called “ Of Plymouth Plantation ” in which he describes what really happened, how the pilgrims actually lived. The purpose of this essay is to compare and contrast both authors and their books. John Smith wrote about the wonderful place the New World was, on the other hand, William Bradford wrote about the realities and difficulties of the New World.