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History of jewish thought
What are the similarities between Christianity and Judaism
What are the similarities between Christianity and Judaism
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Recommended: History of jewish thought
A comparative review of the Judaic ritual of Yom Kipper equivalent to the Christian ritual of confession:
This paper will discuss Judaic ritual of Yom kipper equivalent to the Christian ritual of confession. Consideration will be given to each religion in turn focusing on the historical significance of this ritual culturally and ethically, also how Judaic and Christian practices of atonement are practiced in accordance with biblical scripture. Discussion will focus on Gods laws as written in the Old Testament and New Testament. Contemplating and comparing how close the teachings of both these religions are entwined yet discussing ambiguous scriptures to show how each religion in turn practice certain rituals disparately.
Introduction
In comparing both Judaism and Christianity it is important first to suggest that both of these religions are variants of one religion and one cannot discuss one without the relationship to the other. The paper will attempt to highlight the similarities’ and differences illustrating the practice of confession in order to establish the relationship between Judaism and Christianity. Discussion will centre on the history of Judaism and the covenant with God, using some biblical references to explore this ritual as a major part of Jewish life. This paper will also consider Christianity and the history of the New Testament and how social and ethical changes took place after the birth of the Messiah and how changes in the new covenant regarding confession changed
History of Judaism
Firstly, one will discuss the history of Judaism. This religion began in biblical terms with the creation of the world; however ‘the earliest period of this religion is the period of the patriarchs beginning with Abram ...
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...s, Lion publishing, Oxford.
• Lazarus, p, William, (2008) Comparative Religion for Dummies, Wiley publishing, Inc, Indiana.
• Neusner, Jacob, (1970). The way of the torah an introduction to Judaism. Dickinson publishing, California.
• Solomon, Norman, (1996). Judaism a very short introduction, Oxford university press, Oxford
• Ehrlich, s, Carl, (2010) Understanding Judaism, Duncan Baird publishers, London
• Rendtoriff, Rolf, (1968). Men of the Old Testament, SCM, press Ltd, London
• James E.O, (1961), Comparative Religion , Cox and William Ltd, Norfolk
• Wagner, Richard, (2004). Christianity for Dummies, Wiley publishing, Inc, Indiana.
• Wood head, Linda, Kawanami, Hiroko, Partridge, Christopher, (2009), Religions in the Modern World 2nd edition, Routledge, London
• The Holy Bible revised standard addition. (1965). Thomas, Nelson and Sons Ltd. London.
Oxtoby, Willard Gurdon. "Jewish Traditions." World religions: western traditions. 1996. Reprint. Toronto: Oxford University Press, 2011. 127-157. Print.
Dorff, Elliot N., and Louis E. Newman. Contemporary Jewish Theology: A Reader. New York: Oxford UP, 1999. Print.
Christianity and Judaism are major world religions which, though they worship the same God, have marked differences which have caused two thousand years of strife and animosity between the two religions. In his book We Jews and Jesus, Samuel Sandmel likens the link between Judaism and Christianity to a type of parent-child relationship, saying, “Early Christianity was a Judaism; within a century after the death of Jesus it was a separate religion. It was critical of its parent, and hostile to it, and elicited from its parent reciprocal criticism and hostility.”1 Opposing views of Jesus Christ caused the initial rift between Judaism and Christianity and is the primary source of the tension between the two religions which has continued for the last two millennia. Therefore, in order to understand how Judaism and Christianity relate to one another, it is essential to understand the way Jesus is perceived in each religion. The way that Christians view Jesus is quite well known, but Judaism’s view of him is much lesser known, so it is important to explore Judaism’s perceptions of Jesus, beginning with New Testament times, and to examine the ways in which these feelings and opinions have changed over time.
Smith, Huston. World’s Religions: A Guide to our Wisdom Traditions. San Francisco: Harper Collins, 1994.
In looking at the world, one would not be surprised to find a great variety of people with varying beliefs and cultural traditions according to the culture’s history and geographic location. But what might strike one as odd is a great similarity across most of those people as well: a belief in God. And not just any God, but a single God who has divine knowledge and power over humanity. Yet with these commonalities, the three traditions of Judaism, Christianity, and Islam each have a unique take on what they feel is the correct belief about God. But with so many commonalities, one might think the three traditions would be closer linked than they appear. Could these three faiths all have a common source beyond simply monotheistic beliefs, but rather a common belief in the same deity? For this paper, through the lens of divine revelation, I wish to research the connection between the three monotheistic traditions of Christianity, Islam, and Judaism with respect to the identity of the Supreme Being (God, Allah, YHWH) and discover if these three identities are found in the same being.
Smith, Huston. The Illustrated World's Religions: A Guide to Our Wisdom Traditions. San Francisco: Harper SanFrancisco, 1994. Print.
This research paper will cover the religious group the Jehovah’s Witnesses. I will discuss the group’s origins from their original start to their current history. I will also touch on a few of the Jehovah’s Witnesses beliefs as well as some of their most prevalent practices of yesterday and today. By the end of this paper you will have a better understanding of this modern, in terms of length, religion.
The evangelists wrote their Gospels from the point-of-view of faith, to convince readers ‘to share their faith and serve the God of Jesus Christ”. They demand a response from their readers. This is why they chose to write their accounts in narrative form. Narratives encourage identification with their central character, involve their readers in a rich network of human experiences and draw audiences into their world. in order to understand these narratives and be transformed by them, the modern reader needs to read them as a Bios of Jesus, that draws deeply from the Jewish world and represents the thoughtful testimony of trustworthy eyewitnesses.
Kohn, Risa Levitt, and Rebecca Moore. A Portable God: The Origin of Judaism and Christianity. Lanham: Rowman & Littlefield, 2007. Print.
For the layman, familiarity with the major religions stems from the stories that are associated with them. Using the narratives that are derived from the sacred texts is the most prominent way in which our society identifies the Western religions. The Jewish tradition is best correlated to stories like the Exodus and the parting of the Red Seas, for example, as are the many tales of the miracles of Jesus connected to Christianity. This essay will present narratives as an easy method of providing the basic groundwork for the Western religious traditions of Judaism, Christianity, and Islam because of their simplicity and easily transmittable nature. Furthermore, narratives impart many of the rules, laws, and moral fundamentals for these faiths, and are used by religious writers as a novel method of initiating discussion or providing a parallel for other narratives.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
In this paper, I will examine Jesus’ resurrection from the dead because, according to many scholars, there is no other event in the life of Jesus that is as significant. In order to better comprehend the magnitude of this event, I will begin by looking at what can be discerned from the Resurrection of Jesus. Then, I will explore the two different kinds of resurrection testimony that there are: the confessional tradition and narrative tradition. For the confessional tradition, I will look at a few examples including St. Paul’s confession in First Corinthians which is composed of four parts: Jesus’ death, the question of the empty tomb, the third day, and the witnesses. For the narrative tradition, I will briefly examine the two sources of information
Mark Allen Powell in his first chapter of Introducing the New Testament reflects on the nature of people during the times of the New Testament. This chapter opens the reader’s eyes to the numerous aspects of the New Testament narratives that deserve consideration. It goes through the major events leading up to CE (Common Era-Christian Era) which consist of four periods. Powell notes the empires that take control over the Jewish people and their land: the Persian period, the Hellenistic period, the Hasmonean period, and the Roman period (18). Then it slides into the CE addressing the people of Palestine.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Not all Jewish communities continued on their faith with YHWH. Before the exile, many communities began to scatter all over the Middle East, Egypt and Babylon; however, the exile...