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Explain the meaning of worship in the Old Testament context
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Abraham Heschel is a prominent Jewish scholar who was an active contributor in the Civil Rights movement and wrote a several books like The Sabbath and Man is not Alone, which examine the relationship humanity has with God and the relationship that the Jewish people have with God. Throughout Heschel’s The Sabbath, he explains the Sabbath tradition of the Jewish people, and in Man is not Alone he aims to guide readers through divine revelation, but how do these two pieces of Jewish literature compare to one another and more importantly, how can they coincide with one another?
Heschel explains the Sabbath as a spiritual rhythm of life. When he talks about the day of rest, or menuha, he says its not simply about ceasing labor: “Menuha which we usually render with ‘rest’ means here much more than withdrawal from labor and exertion, more than freedom from toil and strain or activity of any kind. Menuha is not a negative concept but something real and intrinsically positive” . Heschel believed the Sabbath rest was a positive thing, and was the purpose and pinnacle of labor. He said that we work in our everyday lives in order for us to take a day of rest in which we reflect in quietness and rest to God. He references a passage in Isaiah that says, “In quietness and rest is your strength…” "Labor without dignity is the cause of misery; rest without the spirit the source of depravity" .
The preservation of the Sabbath is one of the most important aspects of the Jewish Culture and religion. By abiding by the Sabbath, the Jewish people have a distinctive way of connecting with God. The Jewish religion is unique to other religions; in other religions, temples and churches are built as holy space, but Judaism builds a church to God in t...
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...hen someone is looking for a faith with answers and insight directly connected to God. Jews, however, should look through both of his works in an equal manner, because in a lot of ways, they work together to train the reader how to live a religiously devout life. Honoring the Sabbath is a way to gather yourself and re-focus your moral compass, while directing your rest towards God. And it is through that rest, that we can connect with the divine by shedding our desires and submitting ourselves to God’s embrace.
Works Cited
Dorff, Elliot N., and Louis E. Newman. Contemporary Jewish Theology: A Reader. New York: Oxford UP, 1999. Print.
Heschel, Abraham Joshua. Man Is Not Alone; a Philosophy of Religion. New York: Farrar, Straus & Young, 1951. Print.
Heschel, Abraham Joshua. The Sabbath, Its Meaning for Modern Man. New York: Farrar, Straus and Young, 1951. Print.
Sherbok, Dan. "Life Cycle Events." Judaism: history, belief, and practice. London: Routledge, 2003. 534-537. Print.
Judaism." Proc. of 1999 Pittsburgh Convention Central Conference of American Rabbis. A Statement of Principles for Reform Judaism - CCAR. Web. 14 Jan. 2014.
...sterton, G. K.. "Introduction to The Book of Job." The Hebrew Bible In Literary Criticism. Ed. and Comp. Alex Preminger and Edward L. Greenstein. New York: Ungar, 1986. 449-50.
He says, “in our own contemporary context of the rat race of anxiety, the celebration of Sabbath is an act of resistance.” He says that this is resistance because it is a “visible insistence that our lives are not defined by the production and consumption of commodity goods.” The Sabbath is also an alternative “to the demanding, chattering, pervasive presence of advertising and its great liturgical claim of professional sports that devour all our “rest time.” Our world is a world of production, we continuously produce and never stop. The need for over-production will someday destroy us. Everyone needs a day of rest to have a moment to realize their content with themselves and with others. The Sabbath is a way that can defend the production of this world. Many many Americans are being abused by this type of production system because when they have the time to take a break and rest, they fear that they will need more and more. Brueggemann states that “Thus I have come to think that the fourth commandment on Sabbath is the most difficult and most urgent of the commandments in our society, because it summons us to intent and conduct that defies the most elemental requirements of a commodity-propelled society that specializes in control and entertainment, bread and circuses … along with anxiety and
On the Sabbath Master Ford "would gather all his slaves about him, and read and expound the Scriptures" (Northup 97). Much as a father, during the era, woul...
Essex, Keith H. "The Abrahamic Covenant." Master's Seminary Journal 10, no. 2 (September 1, 1999): 191-212. ATLA Religion Database with ATLASerials, EBSCOhost (accessed February 18, 2014). ALTA Religion Index: Title suggests relevance
In the Spring of 1944, it was hard to imagine the horrendous acts of terror that would be bestowed on innocent people and the depth of Nazi evil. To Jews in a devout community with Orthodox beliefs and spiritual lifestyles, faith in God and faith in humanity would be shaken to the core as horrific, inhumane acts of torture and suffering were experienced by those in the concentration camps. Since the creation of the world, Jews have often associated darkness (or night) with the absence of God. Consequentially, Elie Wiesel struggled with this as the unimaginable atrocities took place in his life. Although a survivor, he has been haunted with guilt, questioned his faith and developed a lack of trust in humanity as a result of the Holocaust. Elie Wiesel entitled his book about the Holocaust, “Night”, because darkness symbolized the evil death camps, and a permanent darkness on the souls of those who survived.
In regards to religion, most of the Jewish population practice Judaism. Judaism is one of the world’s oldest religions, being over three thousand years old (Schub T & Pravikoff D, 2013). One religious practice of the Jews is circumcising their sons. The Jewish Written Law, or Torah, compels the father to make sure that his son is circumcised on the eighth day of life. Although the topic of circumcision is somewhat controversial, the Jews strongly believe that the ritual is created by G-d himself and that “He certainly knows what’s good and not good for us” (Rich T.R., 2011). In addition to religious practices, Jews tend to have a resting day, also known as Sabbath Day. During Sabbath, the Jews avoid any form of work, which includes driving, walking, and even going as far as to refrain from pressing the bedside button in a hospital setting (Schu...
Peterson, Michael - Hasker, Reichenbach and Basinger. Philosophy of Religion - Selected Readings, Fourth Edition. 2010. Oxford University Press, NY.
Robinson, B. A. (2008, March 30). Books of the Hebrew Scripture . Retrieved May 7, 2011, from Religious Tolerance: http://www.religioustolerance.org/chr_otb3.htm
Kohn, Risa Levitt, and Rebecca Moore. A Portable God: The Origin of Judaism and Christianity. Lanham: Rowman & Littlefield, 2007. Print.
In his work, Who is Man, Abraham J. Heschel embarks on a philosophical and theological inquiry into the nature and role of man. Through analysis of the meaning of being human, Heschel determines eight essential traits of man. Heschel believes that the eight qualities of preciousness, uniqueness, nonfinality, process and events, solitude and solidarity, reciprocity, and sanctity constitute the image of man that defines a human being. Yet Heschel’s eight qualities do not reflect the essential human quality of the realization of mortality. The modes of uniqueness and opportunity, with the additional singular human quality of the realization of mortality, are the most constitutive of human life as uniqueness reflects the fundamental nature of humanity,
Durkheim, Emile. The Elementary Forms of Religious Life. New York, New York: Oxford University Press, 2001. Print.
Eastman, Roger. The Ways of Religion: An Introduction to the Major Traditions. Third Edition. Oxford University Press. N.Y. 1999
2) Gollwitzer, Helmut. The Existence of God: As Confessed By Faith. Philadelphia: The Westminister Press, 1965