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Wole Soyinka's telephone conversation and introduction to racism
The telephone conversation whole essay
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Commentary on Telephone Conversation by Wole Soyinka Wole Soyinka recollects vividly in Ake Mrs. Huti talking about white racism. He was thus mentally prepared to cope with the racism before he left for England. The race problem which has been treated with levity in the immigrant poems is treated from the poet’s personal experience in “Telephone Conversation.” “Telephone Conversation” involves an exchange between the black speaker and a white landlady. This poem more than any other is enriched by Soyinka’s experience of drama. It appears that the speaker is so fluent in the landlady’s language that she is unable to make out that he is black and a foreigner. But he, knowing the society for its racial prejudice, deems it necessary to declare his racial identity rather than be rejected later when she discovers that he is black. When he tells her that he is African, she seems stunned and there is “Silenced transmission of/Pressurized good-breeding.” When she speaks, her voice is Lipstick coated, long gold-rolled Cigarette-holder pipped. These details are evide...
This poem is related to night and the idea of not giving up when all seems lost. The people of Sighet never lost hope until the end, sometimes they are ever too optimistic, “Every encounter filled us with joy-yes joy: Thank God! You are still alive!” (pg. 35). When Elie thought about giving up, dying, whether it be in the last few months of Buna, on the death march to Gleiwitz, or the trains to Buchenwald, he did not give up because of his father, which motivated him to keep on surviving and not give up. And what if he were dead, as well? I called out to him. No response. I would have screamed if I could have. He was not moving. Suddenly, the evidence overwhelmed me: there was no longer any reason to live, any reason to fight.” Elie without
The female, adolescent speaker helps the audience realize the prejudice that is present in a “melting-pot” neighborhood in Queens during the year 1983. With the setting placed in the middle of the Civil Rights Movement, the poem allows the audience to examine the experience of a young immigrant girl, and the inequality that is present during this time. Julia Alvarez in “Queens, 1963” employs poetic tools such as diction, figurative language, and irony to teach the reader that even though America is a place founded upon people who were strangers to the land, it is now home to immigrants to claim intolerance for other foreigners, despite the roots of America’s founding.
In Rita Wong’s poem “Write around the absence,” it showcases the importance of having the courage to stick to one’s own cultural interpretations despite living in a country where your culture and or values are considered a minority. With the narrator being of a Chinese descent living in an English majority, she describes and questions the dominant nature English has over her thoughts, expressions, and life; despite being equally bilingual. Expressing the anxiety and oppression she feels about having the “tones” (Wong 8) she wishes to express be “steamrolle[d]” (13) and marginalized to the corner by the powers of the English linguistic. Therefore, she finds the determination to try to fight back this dominance in unique ways, not allowing herself
...cted” but that “that doesn’t mean it doesn’t exist” that Birdie and her sister express toward the end of the novel upon their reunification (408). Through embodying both falseness and such a self-serving and facile view of race, Redbone serves as Senna’s symbol that they go hand in hand, that is, that such conceptions are empty and inauthentic – not true to the way the world actually works. As we begin to doubt who Redbone is, we doubt what he says. Taking this a step further, the sense of inauthenticity associated with him points out the aspect of lying to oneself that is necessary for maintaining these self-serving definitions of race. As Redbone pretends to be something he’s not and the flasher denigrates others for an inauthentic sense of power, the racist lies to himself about how the world really is to maintain his image of himself, and his race, on top of it.
“There is no longer any reason to live; any reason to fight” (Wiesel 99). In the book “Night”, worte by Elie Wiesel, it depicts the many struggles of the prisoners of the Holocaust. Elie writes about his own experiences and his own struggles. Elie’s life changed and was influenced by what happened during the Holocaust. His life changed by his faith cheapening, having only his father, and the things he had seen.
In the memoir, Night, Elie Wiesel remembers his time at Auschwitz during the Holocaust. Elie begins to lose his faith in God after his faith is tested many times while at the concentration camp. Elie conveys to us how horrific events have changed the way he looks at his faith and God. Through comments such as, “Never shall I forget those moments which murdered my God, my soul, and turned my dreams into dust,” he reveals the toll that the Holocaust has taken on him. The novel begins during the years of 1942-1944 in Sighet, Transylvannia, Romania. Elie Wiesel and his family are deported and Elie is forced to live through many horrific events. Several events such as deportation, seeing dead bodies while at Auschwitz, and separation from his mother and sisters, make Elie start to question his absolute faith in God.
The year was 1943, young Elie Wiesel began to slowly realise the danger of the German Army and its leader; Adolf Hitler. Elie was one of the millions of the Jewish faith that was sent to concentration camps during the period known to all as the Holocaust. Throughout the journey to the camp, Elie and all others were promised that they would not be separated from their families; however, they soon learned the cold, hard truth that they were to be separated, “Men to the left, women to the right.” (Wiesel, 2006, pg. 29) Throughout the entire recap of Mr. Wiesel's experiences, everyone looked for something to give them the strength to survive, or the will to die. Night, by Elie Wiesel, shows the reader examples of objects taking on more than their
“When human lives are endangered, when human dignity is in dignity is in jeopardy, national borders and sensitives become irrelevant. Whenever men or women are persecuted because of their race, religion or political views that place must become the center of the universe,” said by Elie Wiesel’s speech.
“One day I was able to get up, after gathering all my strength … from the depths of the mirror, a corpse gazed back at me. The look … has never left me" (Wiesel 115). Elie Wiesel, a well known Holocaust survivor and activist, uses graphic, meaningful quotes to bring importance and raise awareness on the wrongdoings of the Holocaust and other human rights atrocities. He dims light in this quote, by recounting the night a couple days after his camp became liberated in ninety forty-five. This is where he first gazes his reflection, since his family were at the ghettos. These last lines leave the reader with a sense of hopelessness for the innocence he has lost. Not only Elie, but many Holocaust survivors lost a sense of innocence in some sort
Elie Wiesel’s novel ‘Night’ is a tragic, deeply poignant and heart-wrenching autobiographical account of his life in a Nazi concentration camp during the Holocaust. A traumatized survivor of the Buchenwald camp, through this novel expresses his anguish about the brutal incarceration and genocide that took place there and in numerous other camps in Europe during Hitler’s rule. However, what Elie Wiesel attributes as one of the main factors that allowed the perpetrators of these heinous crimes to continue their operations unabatedly was the all pervasive ‘silence’ which they encountered during their assault on the Jewish community. The author himself lived with the knowledge of these crimes against humanity in anguish and silence for
Starving, burning, shooting, beating, and death. These are just a few examples that tormented Elie.The parents should have listened when they recieved their first warning signs that the germans were approaching, little did they know their future would be filled with hardship and pain. Concentration camps were no place for a human being to encounter daily. Nazi’s decided that blonde hair and blue eyes are what made you acceptable to the world, and others without were worthless, especially jewish people.These countless acts against jews made some question their religion and or even the existence of god.
Throughout ‘To the Welsh Critic Who Doesn’t Find Me Identifiably Indian’, Arundhati Subramaniam argues that the “the business of language”, or the language that one speaks, should not dictate one’s identity. This becomes crucial in her poem as she uses this argument in response to a Welsh Critic, who does not identify her as being Indian. The poem substantiates her perspective of language through various techniques. For instance: Subramaniam reinforces the critic’s cultural assumptions in a defiant tone; she questions him, repeatedly, about language and eventually she challenges him, insisting he should explain to her how he would receive her as “Identifiably Indian”.
The conversation I chose to analyze was the third conversation between two participants about a classmate they go to school with. After reading and analyzing the conversation I would have to personally find it unsuccessful. The reason is because only one participant is actually successful in communicating their point to the other person.
In today’s society, Technology is the main player in the way we communicate. Cell phones and social media made the communication easier for people to contact each other. It extends time less to connect between long distance friends. Also, it helps people to spread and enlarge circle of friendships around the world. However, people are losing the way of face-to-face conversation. Sherry Turkle is an expert on culture and therapy, mobile technology, social networking, and sociable robotics argued in her article “the flight from conversation” how using technology can affect our behavior in conversation.
As a result of this pressure to conform, she began to cultivate an American accent. After devoting time to practicing her accent, “new words were falling out of her mouth. Columns of mist were dispersing” (167). Not only does the American accent become second nature to Ifemelu, but she with practice unconsciously becomes fluid with American diction. The accent became so ingrained that the telemarketer comments, “you sound totally American.” Instead of feeling proud of her achievement, she begins “to feel the stain of a burgeoning shame spreading all over her.” She feels ambivalence and disdain for thanking him and accepting his remark as “a garland that she hung around her own neck” (215). This incident makes Ifemelu realize how deeply conflicted she is regarding assimilation to American culture. Although she did perfect her accent and “had won,” Ifemelu’s “triumph was full of air” (216). Initially, Ifemelu feels that perfecting her accent is a victory because it allows her to be at an equal standing with her classmates at Princeton and Cristina Tomas. However, it was an ephemeral victory, leaving her feeling empty and stripped of “her pitch of voice and [her] way of being” (216). Recognizing this sense of loss, Ifemelu “resolved to stop faking the American accent” (216). Similar to her strife with her hair, Ifemelu initially submits to the pressure to adopt