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Social classes in the ancient world
Social class throughout history
Social classes in the ancient world
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Colossae was a town settled in western Asia Minor or central Anatolia in the Lycus Valley. It was situated south of Hierapolis and southeast of Laodicea in the Phrygia region. It was a commerce and trading town, known for its red or purple dyed wool and rich lands. The town was situated on the main highway traveling from Ephesus to Sardis (Longman III, Enns, & Strauss, 2013, pp. 134-135, 330-334) (Brand, et al., 2015, p. 317) (Metzger & Coogan, The Oxford Guide To People & Places of The Bible, 2001). Due to the spread of Hellenistic and Roman culture via military campaigns and Colossae’s location on a major highway and trading route, the local population was rather diverse. The presence of Romans, Greeks, Jews and the native Phrygians in the region would probably mean that the Colossian congregation was largely Gentiles and nonbelievers (Longman III, Enns, & Strauss, 2013, pp. 330-334). A variety of social classes would have engaged in trade, from wealthy landowners, artisans and textile merchants, to …show more content…
slaves.
These varying classes and cultures would have put a strain on the growth of the churches of the Lycus Valley, because of the various interpretations and viewpoints of the developing Christian faith (Longman III, Enns, & Strauss, 2013, pp. 335-337) (Packer & Tenney, 1980).
The Colossian church was founded around 52-55 CE as result of Paul’s second and third missionary journeys through Asia Minor. Epaphras/Ephesus, a Gentile convert, founded
the church in his hometown of Colossae. He may have also started churches in the neighboring towns of Laodicea and Hierapolis. As a spiritual leader of the new Christian faith, Epaphras/Ephesus would face the debates over the doctrine and theology of the new faith among the Gentiles and Jewish converts. In addition to the natural inclination to rely on natural understanding, there were false doctrines and viewpoints present in the new church which could lead to spiritual bondage and hinder the spread of Christianity (Longman III, Enns, & Strauss, 2013, pp. 330-334). While the book of Colossians does not explicitly name the false doctrines, based on the mentioning of enhanced worship with visions of angels and the keeping of dietary regulations and holy days, there were both Judaizers and Gnostics present in the church (Colossians 2, KJV). The group that would subsequently be referred to as Judaizers believed that the Gentile Christians should become Jewish and follow Jewish customs and beliefs as the prerequisite of Christianity. Gnostics, a rather diverse group, were united by the belief that the spirit was good, while the flesh and material matter were evil and that a special insight or knowledge was needed to achieve true salvation or enlightenment. (Packer & Tenney, 1980, pp. 536-537) (Brand, et al., 2015) (Longman III, Enns, & Strauss, 2013). Some Gnostics also rejected that Jesus was the son of God, because he was a man, and believed that the creator of the world was not God, but a lesser, imperfect or evil being. Epaphras must have journeyed to Rome to let Paul know about the issues concerning the churches in the Lycus Valley (Longman III, Enns, & Strauss, 2013, pp. 330-334). Paul was imprisoned when he composed the letter to the Church at Colossae in 60-61 CE. (Longman III, Enns, & Strauss, 2013, pp. 330-334). Paul’s first direct contact with the churches of the Lycus Valley was through the letters he would give to Tychius and Onesimus to deliver. This may be due in part that Epaphras, himself was unable to deliver the letters and/or was also imprisoned (Metzger & Coogan, 2001, pp. 42-43) (Longman III, Enns, & Strauss, 2013, p. 331). The diverse ethnicities of the inhabitants, cultural views brought to the city due to trade, and influence of the Roman Empire would have been factors that would have created challenges to the new believers of the Christian faith. Much of the confusion that the church at Colossae faced is replicated today due to globalization, the internet, and the information age, and the impact of social and modern media.
Publius (Gaius) Cornelius Tacitus was a Roman historian and senator who wrote several historical documents, including some discussing ancient Britain. In approximately 98 CE, Tacitus wrote a particular document called, “Galgacus: On Roman Imperialism,” which focused on a speech supposedly delivered by Galgacus, a Briton military leader. If Tacitus in fact did write this speech celebrating the Britons and calling them to fight for freedom, why would he use Galgacus’s name? Firstly, Tacitus was a Roman senator who witnessed imperialism’s negative impact so he imagined this speech to criticize the Roman Empire’s barbarism without incriminating himself. Secondly, this speech celebrates the Britons while demonizing the Romans, which again, would be dangerous to claim as one’s own. Finally, by being a historian, Tacitus was interested in recording the past, so through this speech, Tacitus preserves a history that would have been lost otherwise. Clearly, from the reasons behind using Galgacus’s name and the words he uses, Tacitus did write this speech, and an analysis of the work will show this. Analyzing the words Tacitus uses will also highlight his authorship, but they also provide readers with an insight into both societies.
Somewhere around 320 B.C.E.; Christianity began its spread to Axum. This was a very big step for Christianity as a religion because Axum was a very powerful nation. Axum had a vast trading network, which was very important in that time period. A man named Frumentius who was an advisor to the King of Axum, and a tutor for the two Princes of Axum introduced Christianity into the community. Before he introduced Christianity he traveled to Jerusalem. In Jerusalem the patriarch in Alexandria named Frumentius Bishop of Axum. After he received this title he went back to Axum and baptized the Princes. This resulted in the King of Axum deeming Christianity the official religion of Axum. Christianity spread to Axum not only because of Syncretism and Frumentius’ influence over the royal family but also other factors. One factor given by Johnson was “conversion would enhance trading relations with Constantinople and with its large, prosperous Christian community.” This was one of the motivating factors that led to Chr...
Kraemer, Ross Shepard, and Mary Rose D'Angelo. Women and Christian Origins. New York: oxford University press Inc., 1999.
Catholics believe that Jesus founded the Catholic Church in 33 AD. Since then there have been many different forms of interpretation of the message. Although there were many forms of Christianity it was eventually standardized and given validity in 380 AD, by the Roman Emperor Constantine. At this this time in history, Roman Catholicism became the official religion of the Roman Empire.
Although the Church was secure in its universality, two groups, the Albigensians and Waldensians emerged, each with very di...
The growth of religious ideas is environed with such intrinsic difficulties that it may never receive a perfectly satisfactory exposition. Religion deals so largely with the imaginative and emotional nature, and consequently with such an certain elements of knowledge, the all primitive religions are grotesque to some extent unintelligible. (1877:5)
Christianity developed with Jesus of Nazareth (6 BCE- 29 CE). He was born during the reign of Augustus Caesar. He practiced Christianity from 26 CE to 29 CE. He was the Son of God and the Redeemer of all Mankind. The Romans viewed him as someone “rocking the boat” with what was already a nation of the religiously obsessed. Eventually h...
In ancient Rome, where did you go to have fun or enjoy a show, interact with people. Was their a place or building that can be able to entertain the crowd. Well the Colosseum was the only way where people from Rome, Italy were able to go for entertainment. The Colosseum was design as an amphitheater arena for the people from Rome can enjoy the violent shows they hold. In Rome, Italy during that ancient time it was a very violent and scare era. Therefore, they entertain themselves with gladiator fight and animal attack and the crowd will go wild for that show. The Colosseum architecture was designed purposely to be like an amphitheater. In the city of Austin which is a very popular city in Texas and it is growing more every year. The city of
Christianity was first brought about by Jesus, who preached he was the son of God. After Jesus was hung on the cross and then resurrected one of his apostles, Paul, started the church. It first became popular in Jerusalem, and then continued to spread throughout the rest of the Middle-East, eventually reaching ...
In conclusion, it is important to realize that it was not one single factor which was responsible for the spread of Christianity, all these figures came together to give the perfect platform for a new religion to develop, " Never before in the history of the race had conditions been so ready for the adoption of a new faith by the majority of the peoples of so large an area" (K.S Latourette).
Judaism and the Greco-Roman world had significant influences in early Christian communities. Each notably impacted the ways these communities defined themselves and related to the greater Greco-Roman culture in the earliest era of Christianity. As many authors and audiences in the New Testament were Jewish and lived in the Greco-Roman world, the connections between these communities and the earliest stages of Christianity are diverse and sometimes conflicting. The earliest Christian communities defined their identities in relation to Judaism and the larger Greco-Roman context in many and conflicting models, some of which include the relationship between Hebrew scriptures and the community, the inclusion of Gentiles based on faith, and accommodation
Greek and Roman culture, although similar, are very different and an interesting blend of other cultures. The connections between cultures remind us that culture is not created and owned by a single group of people, but is enriched through the contributions of others. Since the Romans adopted culture from the Greeks, many traditions are the same. Through the expansion of Greece under Alexander, ideas from other cultures in the Middle East and Africa played a large part in the Greek teachings. When the Romans conquered the Hellenistic cities, they became fascinated with the idea of a Greek style of doing things. All things Greek were becoming popular. This is how much of the Greek way of life made its way into Roman culture.
The purpose of this essay is to intricately elaborate on the culture of the Romans, along with its similarities and discrepancies, or uniqueness, in relation to Ancient Greek culture. This is achieved by providing background to both Roman and Greek culture, analyzing how Rome technically purloined Greek culture, describing how unique Roman culture is, and explaining its long lasting impact on today's society.
Ritchie, M. (1999). Community bible chapel. The story of the church – Part 4, Topic 5. The Protestant
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.