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The negative and positive effects of the life of the early church under persecution
The History Of Inquisition
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Witchcraft and the Inquisition of the Catholic Church
Witchcraft. The word in itself evokes a certain kind of eeriness. In past centuries, people who were accused of being witches were thought of to be the worst kinds of people there are. There were several kinds of witches and several ways in which they operated. Whatever the reason, the Catholic Church saw witches, or those accused of being witches, as sinful. Partly to stop this kind of sin and other forms, the Inquisition of the Catholic Church was implemented. It is important to know what the factors leading up to the Inquisition included to fully understand its implementation. Once the history is reviewed it is easy to see how the Faith of the Church and the reason behind its thinking were hand-in-hand at the time, and also the way in which they seemingly conflict today.
There are many factors leading up to the establishment of the Inquisition by the Catholic Church. One of the main factors is the beginning of the Middle Ages in Europe. A symbol of these emerging ages is Pope Gerbert of the year 1000. Although he was a Pope, he was learned in algebra, and because of his knowledge he was considered somewhat of a wizard. He once wrote to a friend in Italy asking for secular books written in Latin. He instructs the friend to make sure the books are "procured quietly." (Nickerson 12) . Nickerson feels that this makes Gerbert a symbol of his times because it is out of similar knowledge that the Medieval times arise. Around the same time, the Normans were conquering England, the Church begins to have a common purpose, and the First Crusade begins.
Although the Church was secure in its universality, two groups, the Albigensians and Waldensians emerged, each with very di...
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...ured endlessly. Finally, all people were allowed to believe what they wanted to believe. Faith and reason were in harmony.
Bibliography
Books
James B. Given, Inquisition and Medieval Society; Power, Discipline, and Resistance
in Languedoc. (Ithaca: Cornell University Press, 1997).
Hoffman Nickerson, The Inquisition: A Political and Military Study of its
Establishment. (Port Washington, NY.: Kennkiat Press, Inc., 1968).
Mary Elizabeth Perry, and Anne J. Cruz, Cultural Encounters: The Impact of the
Inquisition in Spain and the NewWorld. (Berkeley, CA.: University of California
Press:, 1991).
Albert C. Shannon, O.S.A., The Medieval Inquisition. (Collegeville, Minnesota:
Liturgical Press, 1991).
Internet Sources
Hilgers, Joseph. "Index of Prohibited Books." The Catholic Encyclopedia.URL:
Salem Possessed: The Social Origins of Witchcraft is a concise, 231 page informational text by Paul Boyer and Stephen Nissenbaum. Published in 1974, it explores the economic and social conditions present in the Salem village during the 1600s that led to the hysteria surrounding witchcraft. Multiple graphs and illustrations are present, as well as an average sized font, an abundance of footnotes typically on the left page, and a prominent voice from the authors. The book was written to serve as a more comprehensive informational piece on the Salem witch trials due to the authors finding other pieces written about the same topic to be inaccurate. Paul Boyer and Stephen Nissenbaum wanted to create something that utilized
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In Exodus 22:18, it says “Thou shalt not suffer a witch to live.” It was chaos In Salem, Massachusetts, during 1692, 19 people were accused and hanged and one brutally pressed. this is because the puritans believed almost everything the bible said. One subject that the bible covers, is that the Devil is real and really clever, and is able to enter a normal person's body and turn them into a witch. There are three interconnected causes that might have caused the drama, and panic that was the Salem witch trial hysteria, which are: age, gender, and marital status, lying girls and they’re folk tales they made up, and a divided town.
Salem Possessed: The Social Origins of Witchcraft explores and breaks down the events that took place in the small village of Salem in 1692. Paul Boyer and Stephen Nissenbaum, authors of Salem Possessed, use primary sources, both published and unpublished, to tell the crazy and eventful history of Salem. They go into great detail in why some folks were accused of being Witches, the arrests and the so popular Salem Witch Trials. The main reason for this book was to try and find out what caused the terrible outbreak of events that happened in Salem and they do so by looking into the History and Social life in the famed Salem Village. The history of Witchcraft in Salem is a well-known story from High School on and this book goes in depth about why things happened the way they did and how the social aspect played a big role is the story.
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The Inquisition founded in 1199 is a tribunal from the Christian faith of the Holy office to expose and punish religious unorthodoxy. ?From that time until its decline in the late 1600?s and the early 1700?s, the number of executions for witchcraft reached an appalling total of 100,000? (Hart, pg. 63). These executions from France, Italy, Spain, Scandinavia and other parts of Europe have a record number of considerable injustice, prejudice and cruelty. The Inquisition and the witch trials were all part of a time when the panic from the Holy Church was committing a harsh extreme to the cleansings of anything unorthodox. Educated people like lawyers, doctors, bishops, and scholars all participated in witch hunt. ?Some Historians have shown that the movement as a whole was a revival of the pagan superstition and cult whose origin lay in the ancient world, which cause a rebirth of learning? (Hart, pg. 65). The witch paranoia was an old chapter in history reborn during the 12 century causing the Great Witch Panic. The Christian churc...
Puritans believed in the devil and his role as strong as they believed in God and his role. For many centuries, Puritans had the idea that the weakest individuals in society often committed diabolical acts and sins. Furthermore, Satan selected the most vulnerable individuals to do his bidding, among these individuals, women were often held responsible for many sins, including witchcraft. (Godbeer 12). According to Richard Godbeer, in his book, The Salem Witch Hunt, “it was Eve who first gave away to Satan and seduced Adam.” (Godbeer 12). In 1692, witchcraft became a panic among Puritan society. Even though both men and women were accused of witchcraft, women were seventy-six percent more likely to be accused in Salem than men. (Godbeer 12). Puritan society was a male dominate society and men looked down upon women. There were two particular reasons to why women were often accused of being witches. The first reason, was in due to the Puritan belief that women were the source of evil. The second reason was because of certain events that associated with accusations. These events were being of relatively low social status and income, being rich or financially independent and being a midwife or nurse.
The witch hunts in early modern Europe were extensive and far reaching. Christina Larner, a sociology professor at the University of Glasgow and an influential witchcraft historian provides valuable insight into the witch trials in early modern Europe in her article 'Was Witch-Hunting Woman-Hunting?'. Larner writes that witchcraft was not sex-specific, although it was sex-related (Larner, 2002). It cannot be denied that gender plays a tremendous role in the witch hunts in early modern Europe, with females accounting for an estimated 80 percent of those accused (Larner, 2002). However, it would be negligent to pay no heed to the remaining 20 percent, representing alleged male witches (Larner, 2002). The legal definition of a witch in this time, encompassed both females and males (Levack, 1987). This essay will explore the various fundamental reasons for this gender discrepancy and highlight particular cases of witchcraft allegations against both women and men. These reasons arise from several fundamental pieces of literature that depict the stereotypical witch as female. These works are misogynistic and display women as morally inferior to men and highly vulnerable to temptations from demons (Levack, 1987). This idea is blatantly outlined in the text of the 'Malleus Maleficarum' written by James Sprenger and Henry Kramer in the late fifteenth century. This book is used as the basis for many of the witch trials in early modern Europe (Levack, 1987). The text describes women as sexually submissive creatures and while remarking that all witchcraft is derived from intense sexual lust, a women is thus a prime candidate for witchcraft (Sprenger & Kramer, 1487). In this time period, men are seen as powerful and in control and thus rarely...
The European witch-hunts that took place from 1400 to 1800 were complete monstrosities of justice, but the brutality seemed to have been concentrated more in certain parts of Europe than other parts. This is especially true in the British Isles during the witch trials of 1590-1593, where Scotland, a country with a fourth of the population of England, experienced three times as many executions as them. Before these particular trials, England and Scotland were both only mildly involved in the hunts, but a Scottish witch’s confession in late 1590 unveiled a plot to kill King James VI by creating a storm to sink his ship. This confession led to the implementation of others and quickly festered into the widely publicized hunts throughout Scotland in the late 16th century.
As we may already know, the town of Salem was subject to an epidemic of the accusations of witchcraft that lasted over ten months. Witchcraft of this time period was not taken lightly. In England alone over 40,000-60,000 people were killed after being found guilty of witchcraft. Needless to say the people found witchcraft as a virus that infected the town. The first cases started off with the daughters of Samuel Parris, the town minister, accusing his slave, Tituba, of being a witch. She claimed that she and others in the town were witches and there was even a wizard. The town broke out in hysteria in further months. Over 100 people were put in jail because of accusations. The council that were to find these people’s innocence or guilt were corrupted as well because to claim innocence meant you were guilty and if you were to claim guilt you could be redeemed. Many of the items found incriminating were pins and voodoo dolls. Many of these people faced the psychological terror of being pressured into claiming guilt to a crime, you didn’t commit in front of a committee and scared the community to death that they were going to be subjected to. Many of the witnesses to these trials were said to have undergone physical distress or act inhumanly. Many historians say to these records that since their body was put under so much strain and fear of the witchcraft that surrounded them all the time, their bodies going through strange changes such as paralysis or temporary blindness with no real cause rather than stress. But many historians also believe the witnesses were voluntarily acting and committing fraud against the others. But why was this such an enigma to understand why this small town in New England was all of a sudden becoming a cen...
For many centuries to the present day, Christians have lived in fear of witches. They were known as to be the devils child who only practiced black magic and thought of as the Christians “persecution”. Witches have been known to mankind since the 1200’s. Throughout the 1400’s, the examination of witches was more focus and moved from the Jews. In the church’s law, it was stated that the belief of existence and practices of witchcraft was “heresy”. Because of what the Christians believed, churches would then torture and hunt down anyone who they thought were witches and killed the many women and only a few of the men. They even made them make the confession of flying through the midnight sky, being in love with the devil himself, practicing black magic and even turning into animals.
...se, destroy and threaten the survival of the Christian world. However, the threats to the Church were economic and sociopolitical and not witchcraft. The Church was struggling with internal conflicts, rebellions, social changes as a result of the breakdown of the feudal system and they were reflected in terms of religious dissatisfaction that demanded religious reform. These threats were treated as heresy rather than political dissent and its response was to frame the motives and practices of heretics in terms of satanism. Witchcraft threatened Christianity because it provided an alternative values system compared to the established patriarchal institutions and questioned male power. Witch beliefs represented the inverse of the positive values in medieval patriarchal society and the stereotype of the witch is the negative standard for women.
Lutzer, Erwin. The Doctrines That Divide: a Fresh Look at the Historic Doctrines That Separate Christians. Grand Rapids, MI: Kregel Publications, 1998.