Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Deaf science and technology essay
Conclusion about cochlear implants
Deaf science and technology essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Deaf science and technology essay
In support of Gallaudet University's, “Deaf President Now!” protest, Rev. Jesse L. Jackson once said “The problem is not that the deaf do not hear. The problem is that the hearing world does not listen.” (Lee) This concept been seen throughout Deaf history; Today it is especially noticeable now that technology has been developed to restore some hearing to many who are deaf. However these seemingly miraculous devices such as hearing aids and cochlear implants (CI) are a gilding for the real problem. CI’s in particular are thought to be a miracle cure for deafness, this misconception causes a great friction between Deaf and hearing culture. Deaf people should not be expected to get CI’s to “cure” their deafness for three primary reasons: CI’s promise more than they can deliver, they are an affront to Deaf culture, and ASL is a more effective way to insure development.
Cochlear Implants are frequently thought of as an end all solution to hearing loss, a cure for deafness. However there are a couple things wrong with this line of thinking: First CI’s are not a perfect replacement for fully functioning ears. Second, they will only work for a few deaf people.
Cochlear Implants only restore very limited audibility. When described by formerly hearing Deaf people they compare it to hearing underwater, “fuzzy and timbre” yet still able to discern some
…show more content…
sounds and make out some words. A more precise explanation is given by one of BBC’s columnists. A CI creates a crude approximation of [the Cochlea’s] continuous pitch-sensing device using a few (typically 16-22) electrodes to excite different nerve endings, producing a small set of pitch steps instead of the normal smooth pitch slope… CIs simulate [the Cochlea’s] method of pitch discrimination too, but only for frequencies up to about 300 Hertz, the upper limit of a bass singing voice. (Ball) CI’s, although giving better than nothing, do not provide the level of hearing expected from such a miracle cure. Another problem with thinking that CI’s are the cure is that they’ll will only work for a few deaf people in the first place. Statistics done by Brown University report that after a year 12% of parents of children born deaf reported no significant increase in communicative abilities with their CI’s, 19% had no increase in verbal speech (Brown) Another study further pushes this problem with data from audiologist testing, as opposed to parental opinion, reporting that Deaf people who had only slightly more than 4% of the implanted children have normal functional hearing ability, 33% are mildly limited in their functioning, 50.5% are severely limited, and nearly 12% are reported to have no functional hearing. (Johnson) So although some hearing is restored to some deaf people it is clear through these statistics that CI’s are by far not a one size fits all solution for deafness. Cochlear Implants are an affront to Deaf culture.
According to Deaf culture, getting a cochlear could be considered a rejection of the great society they love while at the same time it doesn’t making you a normal hearing person either. To get a cochlear is to say that you are “fixing” your deafness, something that Deaf consider make them unique, not broken. The Deaf culture spurns cochlear implants because not only is it incredibly expensive and fairly dangerous procedure, but it’s also giving in to the pressures from the hearing majority to give up their Deaf pride and adhere to the hearing society they exist inside of.
(Moon) One major reason Deaf people fear CI’s is the obsoletion of ASL over time as technology develops and more deaf children are forced by hearing parents to go through the oral method and begin to streamline schools to making that a standard. An article done by The Atlantic puts it best when they said: To members of Deaf culture, American Sign Language is a cultural cornerstone. Because Deaf children who receive cochlear implants at a young age will likely be educated in the oralist method, they are less likely to learn ASL during their early years, which are the most critical years of language acquisition. For some Deaf parents, that would result in a child who speaks a different language than they do. Understandably, some see this as a loss of culture- one that, in some cases, has been passed down through generations. What may seem to a hearing person like an opportunity may be seen by some Deaf people as a loss. (Ringo) For linguicide to occur in the Deaf community would mean the death of their culture because it’s the one thing that brings them all together and at the same time sets them apart from hearing culture. CI’s cost more than just the surgery. Between the social baggage you buy with these surgically planted false hopes and expectations, and the unexpected expenses it’s no wonder many in the Deaf community doesn’t consider it worth the cost. Some social baggage is the false belief that because they can, sorta, hear deaf children will be able to fit in better but as was well put by the people at Start ASL “ There is still a visible implant on the child's head which will be an easy target for teasing in mainstreamed schools. The child will more likely be included without a cochlear implant in a deaf school than with a cochlear implant in a hearing one. Children are cruel and will seek out anything to put another child down. A bionic ear will be an easy target for low self esteem.” However to be honest the real problem for the majority of deaf people is the financial cost that comes with this poor excuse for hearing. Implants tend to die after 15 years, and that medical insurance only covers one implant. When the implant dies, many get an implant in their other ear, spending several thousand dollars. (Cochlear) That’s not to mention the cost of batteries practically and very expensive replacements parts every time a piece of the outer part breaks. There is an argument for CI’s under the justification of development and integration into the dominant hearing culture. According to hearing culture deaf children should certainly get the surgery because a lack of language early in life can be extremely detrimental to a child's development and it could be quite some time for the parents to become adapt at sign. (Poe) Some development issues that would force them back socially well is that without common language they could not express needs such as hunger, and late into childhood rather they may just act out violently until fed. (ASHA) However when under closer examination of the issue, development and language are actually reasons to prioritize learning ASL. It is recommended by medical officials that in order to prevent the loss of language, ability, and any underlying consequences this lack of language may bring to the child's development that hearing children that parents should begin to learn sign and speak sign to their child in his/hers infancy. It is hypocrisy that audiologists tend to discourage signing to deaf children in the name of development, yet encourage signing to hearing babies also in the name of development. (NAD) Like for any other subculture in America, Deaf people shouldn’t be expected to go through all the hassle for an unofficial language when they have a perfectly good primary language of their own to learn first. In conclusion, CI’s promise more than they can deliver, they are an affront to Deaf culture, and CI’s cost more than just surgery. Although technology has been developed to restore some hearing to many who are deaf, it should not be seen as a miracle cure or even a preferable option by hearing culture. Instead of asking the deaf to hear perhaps society should take a second to listen to what they have to say.
In the following chapters, there is an extensive amount of knowledge to learn about how Deaf culture is involved in our modern world. The pages assigned give us an outlook of how Deaf people are treated in our daily life, and how we should learn from it. Its gives a clear line between what are myths and what are facts, to those who are curious about the Deaf community or have specific questions. This book has definitely taught me new things that I could put to good use in the near future. In specific chapters, my mind really opened up to new ideas and made me think hard about questions, like “why don’t some Deaf people trust hearing people,” or “do we need another ‘Deaf president now’ revolution?” I realized many new things in the course of reading this book, and have recommended this to my family.
What I found most interesting about Jarashow’s presentation were the two opposing views: Deaf culture versus medical professionals. Within the Deaf culture, they want to preserve their language and identity. The Deaf community wants to flourish and grow and do not view being deaf as a disability or being wrong. Jarashow stated that the medical field labels Deaf people as having a handicap or being disabled because they cannot hear. Those who are Deaf feel as though medical professionals are trying to eliminate them and relate it to eugenics. It is perceived that those in that field are trying to fix those who are Deaf and eliminate them by making them conform to a hearing world. Those within the Deaf community seem to be unhappy with devices such
Cochlear implants are amazing feats of biomedical engineering, and have helped many people regain the ability to hear. While there are some ethical dilemmas that go along with them, there is no denying just how amazing these implants really are. By understanding how the ear works, what causes it to stop working, and using science and engineering to fix that problem, there is now a way to give someone a sense they might have never been able to experience. It can be costly, but it could drastically change someone’s life. Some people may say for worse, but there will always be someone else to say it was for better. Overall, cochlear implants are an incredible invention and will continue to grow and only get better with technology.
Mark Drolsbaugh, the author of Deaf Again, was born to deaf parents at a time when the deaf population didn’t have and weren’t given the same availability to communication assistance as they have today. He was born hearing and seemed to have perfect hearing up until the first grade when he started having trouble understanding what was being said but was too young to understand what was happening. (Drolsbaugh 8).
Lane, Harlan (1992). “Cochlear Implants are Wrong for Young Deaf Children.” Viewpoints on Deafness. Ed. Mervin D. Garretson. National Association of the Deaf, Silver Spring, MD. 89-92.
Cochlear implants are electronic devices that sends signals directly to the auditory nerve. Cochlear implants consist of external parts which include the microphone, speech processor, and the transmitter. They also consist of internal parts that must be surgically placed under the skin including the receiver and electrical array. In order for the implant to work, the microphone
...people making decisions for the deaf community. The past resulted in the strengthening of unity in the culture. “They claim the right to “personal diversity”, which is “something to be cherished rather than fixed and erased” (Tucker, 1997).
A cochlear implant is beneficial to a student with a hearing impairment or deafness. It would allow the student to have communication options that they otherwise would not have. While it is recognized that people with deafness have their own ways of communicating and their own culture, a cochlear implant would not necessarily change their culture as much as it would just advance their communication. While many people have deafness or hearing impairments and communicate with sign language, the majority of the population uses spoken language. The cochlear implant is meant to open up doors and opportunities, just as learning any new language would. People learn new languages all the time. It helps them communicate with people who they otherwise
The Cochlear Implant The cochlear implant is possibly one of the greatest inventions designed to benefit the deaf community. A cochlear implant is a device implanted internally behind a deaf persons ear with an external microphone, and is designed to provide artificial sounds to people who have nerve deafness in both ears and show no ability to understand speech through hearing aids. Since the development of the cochlear implant in the 1960’s, more than 10,000 people worldwide have been implanted with this device. Although this may seem like the perfect device to aid deafness, a lot of controversy still exists about the cochlear implant.
Deaf and hearing impaired individuals are know longer an out cast group. They now have there own deaf community. Deaf individuals do not consider themselves having an impairment, handicap, or any type of disability. They believe that through the use of sign language, other communication skills, and technology that there deafness is the way they are supposed to be. Many people who have perfect hearing can not understand deaf people and why they embrace there deafness instead of trying to receive hearing and get rid of there handicap. However not all deaf people have th...
The documentary of “Through Deaf Eyes” has open my eyes to the deaf culture. The movie has made it “click” that deaf people are just that people and individuals like me. Deaf community has its struggles just like everyone else. They struggle with growing into who they are as a person, harmful situations, and feeling a sense of belonging. They just speak a different language like Italians and Hispanics. Communicating with a different language does not make them lesser than a hearing person. When able to learn to communicate, the deaf are able to learn and gain knowledge just like a hearing person. The only difference is they have to learn more and work harder to achieve their goals and gain knowledge, which a hearing person learns just by hearing their surroundings.
The deaf community does not see their hearing impairment as a disability but as a culture which includes a history of discrimination, racial prejudice, and segregation. According to an online transcript,“Through Deaf Eyes” (Weta and Florentine films/Hott productions Inc., 2007) there are thirty-five million Americans that are hard of hearing. Out of the thirty-five million an estimated 300,000 people are completely deaf. There are ninety percent of deaf people who have hearing parents (Halpern, C., 1996). Also, most deaf parents have hearing children. With this being the exemplification, deaf people communicate on a more intimate and significant level with hearing people all their lives. “Deaf people can be found in every ethnic group, every region, and every economic class” (Weta and Florentine films/Hott productions Inc., 2007). The deaf culture and hard of hearing have plenty of arguments and divisions with living in a hearing world without sound however, that absence will be a starting point of an identity within their culture as well as the hearing culture (Weta and Florentine films/Hott productions Inc., 2007).
In mainstream American society, we tend to approach deafness as a defect. Helen Keller is alleged to have said, "Blindness cuts people off from things; deafness cuts people off from people." (rnib.org) This seems a very accurate description of what Keller's world must have been. We as hearing people tend to pity deaf people, or, if they succeed in the hearing world, admire them for overcoming a severe handicap. We tend to look at signing as an inferior substitute for "real" communication. We assume that all deaf people will try to lip-read and we applaud deaf people who use their voices to show us how far they have come from the grips of their disability. Given this climate, many hearing people are surprised, as I was at first, to learn of the existence of Deaf culture. To me deafness is not a defect but a source of connection. Imagine yourself deaf, growing up with a beautiful language, visual literature, humor, and theater. Imagine taking pride in your identity without any desire to become a member of the majority culture. For many deaf people, their community is a comforting relief from the isolation and condescension of the hearing world. However the Deaf community is far more than a support group for people who share a physical characteristic. Members of the Deaf community may have hearing levels that range from profoundly deaf to slightly hard-of-hearing. But no members of the Deaf community are "hearing impaired." Inside this community, deaf people become Deaf, proudly capitalizing their culture. Hearing people suddenly find that they are handicapped: "Deaf-impaired."
Deaf Culture is often misunderstood because the hearing world thinks of deafness as a handicap. The Deaf are not given enough credit for their disabilities even though they are unable to hear. Being misunderstood is the biggest reason why they are not accepted in the world of hearing. The learning process for them may be slower and more difficult to learn, but they are still very bright individuals. The problem at hand is the controversy of trying to “fix” the Deaf when they may or may not want to be “fixed”. The hearing world should give Deaf people a chance to show their true talents and abilities of intelligence before rushing to assumptions, such as hearing aids will fix all Deaf people, because Deaf are dumb, have social problems, and
Then, when I was three years old, I had surgery to get a cochlear implant at the University of Minnesota. A cochlear implant is a small device which bypasses the damaged parts of the ear and directly stimulates the auditory nerve. Signals generated by the implant are sent by the auditory nerve to the brain, which recognizes t...