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Bullying and harassment among the lgbtq youth essays
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Just like all teens, LGB youth dive into the dating lifestyle at some point. In a society filled with homophobia and biphobia, dating can be an especially complicated endeavor for members of the LGB community. Unfortunately, they have struggled with more disadvantages compared to heterosexual adolescents. LGB youth have a harder time creating relationships which means those who want to experience relationships cannot freely do so. They are closeted, discriminated and live a heterosexual life. These are examples of the struggles they face in our society.
Firstly, most LGB youth are closeted. One of the biggest struggle LGB teens face is the concept of freely dating. “Closeted individuals frequently cannot acknowledge to themselves, let alone
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Their homosexuality is so unacceptable that it must be kept out of conscious awareness and cannot be integrated into their public persona. Consequently, these feelings must be dissociated from the self and hidden from others.” (Drescher, 2004). This means they have difficulty openly showcasing their relationship to the public. Sadly, they do not always behave like themselves and tend to put up a façade. As such, they do not honestly express their desires which causes a stunt in their dating life. These closeted individuals might start to separate their attractions and feelings for the people of the same sex from their identity. They keep their desires out of their conscious awareness to separate their sexual identity from the rest of their persona since they find their desires unacceptable. This leads them to live a double life that they are unaware of. Furthermore, while many young people who …show more content…
Since they are often discriminated, LGB teens have been quarantined out of many social groups. Peer harassment is also some sort of impediment for the dating life of LGB folks. “Adolescents can be very cruel to others who are different, who do not conform to the expectations of the peer group” (Price, 1982, 472). This would reflect the fear of admitting who they are because they do not want to be associated with the negative messages about homosexuality and the majority of LGB young people will have internalized a stigmatized identity. To avoid harassment, they would often seek opposite-sex friendships over same-sex friendships to avoid giving away their sexual orientation. Not only that, but they can also be excluded by the rest of society once they are out, thus they have difficulty interacting with other people and making new bonds. The fact that young LGB youth are discriminated by their own family, they choose to be enclosed or to be excluded from the rest of society causing them to build or to create less relationships between them and the other people. Another problem would have to be the struggle of inequality. They are often oppressed for being what is considered “unnatural” to many. Any form of discriminations can negatively impact the youth of the LGB
Internalized homophobia is when negative attitudes from the primary group, mainly family but also the surrounding community, cause negative homophobic thoughts in a person that has same-sex attraction, but may not identify with it. This kind of internalization creates lack of self worth for those that do not “come out”. Research supports that internalized homophobia contributes to lower self-acceptance, loneliness, depression, and the lessened ability to come out to others. Internalized homophobia has a high impact on lesbians because society’s norms are to be married to a man and reproduce, and this norm is the majority in small, rural communities. Because of this norm, lesbians try to maintain a “normal”, “acceptable” lifestyle, and get married and have children, while fighting within themselves about their identity. “A number of studies have found that the degree of internalized homophobia was inversely related to relationship satisfaction in lesbians” (Spencer, 2007, pg. 258).
Andrew Sullivan, author of, What is a Homosexual, portrays his experience growing up; trapped in his own identity. He paints a detailed portrait of the hardships caused by being homosexual. He explains the struggle of self-concealment, and how doing so is vital for social acceptation. The ability to hide one’s true feelings make it easier to be “invisible” as Sullivan puts it. “The experience of growing up profoundly different in emotional and psychological makeup inevitably alters a person’s self-perception.”(Sullivan)This statement marks one of the many reasons for this concealment. The main idea of this passage is to reflect on those hardships, and too understand true self-conscious difference. Being different can cause identity problems, especially in adolescents.
...dentity. Only 17 states allow gay couples to adopt. LGBTQ youth face many struggles. Many LGBTQ students do not have the support they need and are four times more likely to commit suicide than heterosexual youth according to a survey done in 2006. Organizations have been created to support LGBTQ youth and the struggles they face. Since the Stonewall riots in 1969, the gay community has come a long way since, but there are still many obstacles to overcome.
However, depending on their environment or the quality of one’s relationship to another person; the individual’s sexuality can be discussed with those closest to them. When their sexual orientation is revealed or “outed”, the individual has both opportunities such as accepted by families and peer groups and problems such as dealing with homophobia, biphobia and transphobia in their homes, schools and the communities in the presence of others and their opinions; making them feel let down, abandoned and dejected. According to Kathryn Dindia’s article “Going Into and Coming Out of the Closet: The Dialectics of Stigma and Disclosure” those who identify as bisexual, lesbian, gay or transgender are subject to stigma of AIDS or mental illness because “...the stigma is difficult or impossible to conceal, whether to reveal or conceal is an issue for the discreditable…”(85). Stating the individuals who came out as the “discreditable”, as have noted when the individual decided to reveal their sexual orientation they have ordeals such stereotypes, hatred, microaggressions and stigma. The chapter speaks into social sense unlike the next reading “Out of the Closets and Into the Courts”, Ellen Andersen narrates coming out in a more legal manner. During the Counterculture Movement and the 1970’s, Andersen pointed out and stressed “...gay men and lesbians needed legal representation…”(17) as well as protection by law enforcement, although earlier said the Stone wall Riots was provoked by acts of police brutality and the court system. Especially in American society, the book additionally states that the Gay Rights
The acceptance of “abnormal” sexualities has been a prolonged, controversial battle. The segregation is excruciating and the prejudice remarks are so spiteful that some people never truly recover. Homosexuals have been left suffering for ages. Life, for most homosexuals during the first half of the twentieth century, was mostly one of hiding: having to constantly hide their true feelings and tastes. Instead of restaurants and movies, they had to sit quiet in the dark and meet each other in concealed places such as bars. Homosexuals were those with “mental and psychic abnormalities” and were the victim of medical prejudice, police harassment, and church condemnation (Jagose 24). The minuscule mention or assumption of one’s homosexuality could easily lead to the loss of family, livelihood, and sometimes even their lives. It was only after the Stonewall riots and the organization of gay/lesbian groups that times for homosexuals started to look brighter.
In the 1990's there has been what is called a "normalized movement"(Warner 41). This so-called movement has permeated into all aspects of the Gay and Lesbian movement's agenda. It has become increasingly clear in the realms of the media such as television, movies and magazines. The major objective for the proponents of this movement is to make the homosexual seem "normal." This would be done by not focusing on the sexual nature of the homosexual. Since their sexual behavior is considered deviant by society, any outward expression of it will be looked down upon. So, it has been the goal of some leaders of the movement as well as those who control the media outlets to separate the identity and sexuality of the homosexual as far as possible.
The act of "coming out" is a complex political tool. Its use is open to ambiguous possibilities, ranging from subverting social order to reinforcing those power structures. Of course, it is undoubtedly an empowering act for many non-heterosexual persons to identify themselves as such. Even if the categories of "heterosexual" and "homosexual" are entirely socially constructed (as Michel Foucault argues), that does not mean that they are not real categories of thought that shape the way we live our lives. Indeed, my computer is entirely constructed, but is still undeniably real. Since many non-heterosexual people do live their lives identifying differently from heterosexual people, they may find "homosexual" (or a similar label) an accurate description of their identities and daily lives, however socially contingent that description is. That said, I do not wish to make a judgement call on whether or not someone should or should not come out. Rather, I wish to examine the complicated space represented by "the closet" and the multifarious effects that "coming out" has on the larger social structure.
This paper has effort to generally show youths growing up gay. A number of issues have been presented involving gay identity formation, parental interaction, and disclosure. Homosexuality is a very controversial subject. By no mean does this paper try to say that it is “totally correct.” However, the paper does examine logical theoretical ideas of what gay adolescents endure, using and combining research and reports of other gay studies.
Many come from different socioeconomic statuses creating different socializations. Although there is not a distinct culture, some may become closer to a gay community rather than their own culture that has rejected them. Even though there is not a distinct culture for sexual minorities, the authors support the idea of understanding them from a cultural context. Lukes and Land write, “In the process of accepting a homosexual identity one is socialized into a new set of norms and values.” Like the biculturality of minorities, the socialization of one’s sexual orientation affects “the evolution of self-concept.”
The 1990s saw a surge of gay characters in both television and movies. From Ellen Degeneres and her character Ellen Morgan coming out under much scrutiny on the TV show ‘Ellen,’ to Julia Roberts and Rupert Everett comedically playing off each other in the motion picture ‘My Best Friend’s Wedding.’ Sure, gays and lesbians have been around forever, especially in Hollywood. But never has there been a time to be more out. With the popularity of shows like Will and Grace, which feature leading gay characters, as well as Dawson’s Creek
D’Augelli, A.R. (1998). Developmental implications of victimization of lesbian, gay, and bisexual youths. In G.M. Herek (Ed.), Stigma and sexual orientation: Understanding prejudice against lesbians, gay men and bisexuals (pp.187-210). Thousand Oaks, CA: Sage.
One central concept ties members of this community together besides their sexuality being counter to heterosexuality, and that concept is identity development. Stage three of the Cass’s (1979) Model of Gay/Lesbian Identity Model speaks to the contradiction a person feels inside in regard to trying to find others like themselves. A LGBTQI youth is usually living a dual life, where they are starting to engage and enjoy what is becoming more and more their true selves, yet sustaining their heterosexual appearance in the public arena (Cass, 1979). Simultaneously, they are gradually experimenting with distinguishing the dissimilarity in heterosexuals and their identified sexuality Cass, 1979). For those who advocate on behalf of LGBTQI youth, it is vitally important to have readily available resources and programs with the expressed goal of assisting the person through this time in their lives, either through structured interventions or simple information about the community around them.
... parents share responsibilities, are compatible, have healthy interpersonal connections, and provide financial stability. During adolescence, it becomes more important as teenagers to develop a sense of identity, a keener awareness of minority positions, a deeper appreciation for inter-individual differences, and a firm sense of self (Gartrell). Adolescence children are usually more reflective about their younger experiences of stigmatization. Although little information about the psychosocial well-being of this child has been reported who has been raised by lesbian parents since birth. These studies have been based on data that was gathered in the 1990s, which in terms most teens had experienced a heterosexual atmosphere before parents divorced and came out as lesbian/gay. This experience is slightly different form a teen who grew up in a planned lesbian/gay home.
An issue that has, in recent years, begun to increase in arguments, is the acceptability of homosexuality in society. Until recently, homosexuality was considered strictly taboo. If an individual was homosexual, it was considered a secret to be kept from all family, friends, and society. However, it seems that society has begun to accept this lifestyle by allowing same sex couples. The idea of coming out of the closet has moved to the head of homosexual individuals when it used to be the exception.
According to scholar Kenji Yoshino, there are three main investments that motivate both self-identified homosexuals and heterosexuals to seek to culturally erase bisexuality. These motivations are firstly, sexual orientation stabilization. This relieves people of the anxiety of having