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Gran Torino (Clint Eastwood, 2008) draws attention to the cultural differences between people living in a working class neighborhood in Michigan. An ideology of multiculturalism is promoted as Walt, a heterosexual white man, moves past his prejudices and forms a relationship with his Hmong neighbors. It promotes this ideology, however, without challenging hegemonic white masculinity and has an underlying theme of natural white superiority, as Walt takes on the role of a white savior for this cultural Other..
When Walt Kowalski sees the Lors, a Hmong family moving in next door, he says, “what the hell did these Chinks have to move into this neighborhood for?” This comment echoes the beliefs of extreme right wing new nationalism “defined through a bellicose nativism that views cultural differences as a threat to national unity” (Giroux, 377). Walt uses a number or racial slurs when referring to his Hmong neighbors, such as “zipperhead,” “gooks,” “egg roll,” and “swamp rats,” and immediately makes negative assumptions about them based on their race. Intolerance for the cultural Other is also displayed by male members of the Hispanic, African, and Asian American communities. Their extreme nationalism for their respective ethnicities, leads to racial tension and gang violence as they try to exert their dominance over each other rather than live harmoniously.
As Sue and Walt begin to form a friendship, this notion that cultural differences are a bad thing is challenged. Sue tells Walt about Hmong people, and invites him to a barbeque where he is exposed to some of their traditions. Once Walt is able to accept their cultural differences and stop seeing them as a threat to his way of life, he realizes he has “more in common with [tho...
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...arrh Cashin and Lauren C. Martilli. Boston: Pearson Learning Solutions, 2014. 133. Print.
Giroux, Henry A. “National Identity and the Politics of Multiculturalism.” Multicultural Film: An Anthology. Eds. Kathryn Karrh Cashin and Lauren C. Martilli. Boston; Pearson Learning Solutions, 2014. 91-96. Print.
Gran Torino. By Nick Schenk and Dave Johannson. Dir. Clint Eastwood. Perf. Clint Eastwood, Bee Vang, and Ahney Her. Warner Bros., 2008. Film.
Kellner, Douglas. “Cultural Studies, Multiculturalism, and Media Culture.” Multicultural Film: An Anthology. Eds. Kathryn Karrh Cashin and Lauren C. Martilli. Boston: Pearson Learning Solutions, 2014. 35. Print.
Schrock, Douglas, and Michael Schwalbe. “Men, Masculinity, and Manhood Acts.” Multicultural Film: An Anthology. Eds. Kathryn Karrh Cashin and Lauren C. Martilli. Boston: Pearson Learning Solutions, 2014. 35. Print.
The Trouble with Men: Masculinities in European and Hollywood Cinema - Phil Powrie, Ann Davies and Bruce Babington.
In the classical Western and Noir films, narrative is driven by the action of a male protagonist towards a clearly defined, relatable goal. Any lack of motivation or action on the part of the protagonist problematizes the classical association between masculinity and action. Due to inherent genre expectations, this crisis of action is equivalent to a crisis of masculinity. Because these genres are structured around male action, the crises of action and masculinity impose a crisis of genre. In the absence of traditional narrative elements and character tropes, these films can only identify as members of their genres through saturation with otherwise empty genre symbols. The equivalency between the crises of genre and masculinity frames this symbol saturation as a sort of compensatory masculine posturing.
Andre, Judith. “Stereotypes: Conceptual and Normative Considerations.” Multicultural Film: An Anthology. Spring/Summer 2014. Eds. Kathryn Karrh Cashin and Lauren Martilli. Boston, MA: Pearson, 2013.
Smith, Jeff, and Chloe Beighley. "Normalizing Male Dominance: Gender Representation in 2012 Films." Grand Rapids Institute for Information Democracy. N.p., 12 Feb. 2013. Web. 1 Apr. 2014.
In the remainder of my essay I will be commenting on many modern films and their use of this trope, and why subscribing to this filmmaking strategy is problematic. The White Savior Complex is a trope where an ordinary ethnically European character meets an underprivileged non-European character. Taking pity on the other characters situation, the White Savior ‘selflessly’ volunteers themselves as their tutor, mentor, or caretaker, to help them rise above their predisposition (White Mans Burden, 2004). The White Savior, at their core, is the application of colonialized ideals, which cast people of colour as incompetent, and hopeless, until the White Savior comes to rescue them (White Mans Burden, 2004). A common destructive trait of this trope involves white people conquering non-white people, and eliminating their culture under the prefix of 4helping them (White Mans Burden, 2004).
...ent from the silent era of film, overt racism of ethnic minorities was blatantly apparent within the film medium. However, presently this overt racism however has shifted into a more subtle segregation of casting and racial politics within the film medium. It seems that both the problem and the solution lies in the Eurocentric domination within the Hollywood film industry – and it seems that it still remains challenged to this day.
Takaki, Ronald. A Different Mirror: A History of Multicultural America. Boston: Little, Brown & Co., 1993. Print.
Mimura, Glen M. "What Is Asian American Cinema." Introduction. Ghostlife of Third Cinema: Asian American Film and Video. Minneapolis: University of Minnesota, 2009. N. pag. Pdf.
In the first Chapter of the book ‘A Different Mirror’ by (Takaki, 1993) the author embarks on a descriptive narrative that tries to elaborate the concept of a multiracial America. The chapter begins with the author taking a taxi ride in which he is subjected to racial discrimination. The taxi driver questions the author’s origin owing to the fact that his English is perfect and eloquent. This incident prompts a discussion that transpires throughout the chapter as the author tries to explain to his audience that America is a multiracial country with different ethnic groups that moved from their homelands to settle in the United States. The chapter discusses the settlement of various racial groups such as; English immigrants, African Americans, Asian Americans, Chicanos and the Irish.
While watching movies, have you ever noticed that the villains in almost every single Hollywood film are of Middle Eastern or European descent? In a reoccurring theme of Hollywood, the villains in these films are almost always foreigners or people of color. This is a stereotype. On the other side of the spectrum, we often see that the heroes of these films are most often than not white males. This is another stereotype. Within the last few years, we’ve seen actors such as Will Smith, Morgan Freeman, and Zoe Saldana take the lead roles, so it can’t be said that there are no non-white heroes, but there certainly isn’t many. Hollywood action movies, moreover than other genres, are typically loaded with an abundance of stereotypes. The way these movies are composed and structured can tell us a great deal about the views held within the American psyche and who holds the social power. The harsh reality is that the media ultimately sets the tone for societal standards, moralities, and images of our culture. Many consumers of media have never encountered some of the minorities or people of color shown on screen, so they subsequently depend on the media and wholeheartedly believe that the degrading stereotypes represented on the big screen are based on fact and not fiction. Mary Beltran said it best when she stated in her “Fast and Bilingual: Fast & Furious and the Latinization of Racelessness” article, “ultimately, Fast & Furious mobilizes notions of race in contradictory ways. It reinforces Hollywood traditions of white centrism, reinforcing notions of white male master while also dramatizing the figurative borders crossed daily by culturally competent global youth – both Latino and non-Latino” (77). This paper will specifically look...
The film Gran Torino directed by Client Eastwood challenges The issues of stereotypes through the attributes of contemporary assumptions of status, gender and ethnicity. Exploring the themes of absence of a male dominate figure, enabling protagonist Theo to be a feminine figure exploits the idea of gender portrays the Hmong men to be stereotyped.Ethnicity and status also express multiple meanings through the cinematography and the Hollywood narrative style illustrates many representation of the western and eastern cultures These key terms gender, ethnicity and status all intertwine with each other during the entire film. The Hmong culture have been stereotyped by the western culture concerning that the American way is the only way which evidently challenges the ideas and ideologies of the Hmong society. the film illustrates the idea of realism but underlines the factor that cultures outside of America should obtain the manners and ideas of an American to survive in society. there is clear indication that classical Hollywood narrative, mis en scene and cinematography style can support stereotypes about gender, ethnicity and status.
Berg, Charles Ramírez. "A Crash Course on Hollywood's Latino Imagery." Latino images in film stereotypes, subversion, resistance. Austin, TX: University of Texas Press, 2002. 66-86. Print.
Gran Torino is a suspense film directed by Clint Eastwood, which portrays the relationship between a 78-year-old Koran war veteran and his neighbors who are from Laos. The main character, Walt is a racist who still has memories from the horrors of war and has a dislike for anyone, including his own family. After his young neighbor Thao is coerced by his cousin’s gang into stealing Walt’s prized Gran Torino, a unusual relationship forms between the pair. Walt starts to respect Thao and his culture while fulfilling a fatherly role that Thao is lacking. Eventually, Walt has to confront the gang knowing that the confrontation will end in his death. Apart from the stereotypical, get off my lawn quote, this film depicts the relationship of family concerning the care for older adults, the struggle with despair and meaning later in life, and the morality of a good death. This paper will address each of these themes.
Clint Eastwood’s film “Gran Torino” traces the end of the life of Walt Kowalski. He has recently gone through a lot – the death of his beloved wife, his distant relationship with his son, his emotional scars from the Korean War and his bad health. All these things stop him from living a proper life. He doesn’t care about himself much – he smokes even though he is sick, he doesn’t eat a lot, he refuses to confess even though that was his wife’s last wish. However, all this changes when he meets the Hmong Family that lives next door. At the beginning he detests them because of their similarity to the Koreans, but later, as he gets to know them, they become the family that he was never able to have. The story traces the psychological changes in Walt’s character due to his unusual bond with the Hmong family, which changes are one of the main strengths of the film.
Two Caucasian police officers come to odds as one uses his authority to unnecessarily pull over a couple who they believe is biracial and therefore wrong. Throughout the entire film race, this is one of the most prominent themes. The film shows that racism is not one sided as the characters themselves are Caucasian, black, Persian, Iranian, and Hispanic. The film shows that race assumptions are not something that is just in existence, but rather society builds up these prejudices and ideas.