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Section - 1
INTRODUCTION
Definition of Civilization
Civilization occurs when a society moves to an advanced state of social development with complex legal, political and religious organizations. There are several definitions for civilization, for instance, "the people slowly progressed from barbarism to civilization"; "the quality of excellence in thought and manners and taste"; "a man of intellectual refinement"; "humans living together in an organized way".
Freud defines, "civilization is a process in the service of Eros, whose purpose is to combine single human individuals, and after that families, then races, peoples, and nations into one great unity, the unity of mankind. But man's natural aggressive instinct, the hostility of each against all and of all against each other, opposes this programme of civilization."
Thus, it is clear that civilization means, the change of human behavior from primitive, barbarized state to state of controlled and well-mannered conduct.
Or as Freud brings out, civilization is based on the permanent subjugation of human instincts. In that perspective a civilized man is the one who represses his own natural desires and act according to the established rules, norms, traditions and social order.
Definition of Freedom
In that context of civilization, primitive man had the freedom of their instinctual life. They could satisfy their natural desires whenever and wherever they wanted, without having the sense of guilt and shame. Animal freedom, which exists in animal kingdom, comes into same terms with human freedom in that stage as human could fulfill their desires as animals do, which is signified by the devoid of a second thought of whether that behavior is 'right' or 'wrong', 'good' or 'bad'.
Section - 2
Sigmund Freud's Analysis of Civilization
Freud used theories called pleasure principle, reality principle and structure of human psyche in order to bring out the way in which human represses their instincts in their process to civilized state.
Freud likened the mind to an enormous iceberg, of which consciousness is only the small exposed tip. The massive structure of the iceberg that lies beneath the surface is the vast region of the unconsciousness. To Freud unconscious was both a reservoir of instinctual drives and a storehouse of all the thoughts and wishes we...
... middle of paper ...
...nstinctual freedom at the prehistoric stage, in the context of modern ideologies of freedom, human being possibly will achieve freedom in different senses with civilization.
Bibliography
1. Eagleton. Terry, 1983, Literary Theory: An Introduction. Minneapolis: University of Minnesota Press.
2. Freud. Sigmund, Civilization and its Discontents: Excerpt, trans. and ed., James Strachey, New York: W. W. Norton, 1961, pp. 58-63. Available [Online]-
3. Friedman. M., The Concept of Freedom: Definitions and Discussion, The Department for Jewish Zionist Education, Available [Online]-
4. Jolibert. Bernard, 2000, Prospects: the quarterly review of comparative education, International Bureau of Education, Paris. Available [Online]-
5. Marcuse. Herbert, 1955, Eros and Civilization. Available [Online]-
6. Definitions of civilization on the Web: Available [Online]- http://www.cogsci.princeton.edu/cgi-bin/webwn
7. Freedom Definitions. Available [Online]- http://www.britannica.com
Foner not only focuses on the dimensions of freedom, he also focuses on the second and third theme as well. The second theme covers the social conditions which makes freedom possibl...
According to the Collins Dictionary, “freedom” is defined as “the state of being allowed to do what you want to do”(“freedom”). The definition of freedom is simple, but make yourself free is not easy. Concerning about some common cases which will take away your freedom, such as a time-cost high education attainment. In this essay, I shall persuade that everyone should try his or her best to insist on pursuing freedom. For the individual, it appears that only if you have your personal freedom, can you have a dream; for a country, it seems that only if the country is free, can the country develop; for mankind, it looks like that only if people has their own pursuit of freedom, can their thoughts evolve.
However, in Civilization and its Discontents, Sigmund Freud wholeheartedly takes an abstract and philosophical approach to explaining the misery of humans. To Freud, misery has always been a part of the human experience. Indeed, he makes the conclusion that suffering has been caused by three forces since the dawn of humanity: the decay of the mortal body, nature, and relationships with others (Freud 44). Freud states that human interaction is often disregarded as a cause of human suffering, yet to him it seems to cause the most pain out of the three. In the novel, Freud goes on to explain that civilization was created to reduce and mitigate the suffering caused by nature and the mortal body, while ignoring the suffering caused by human interaction. Seeing as humans still suffer as they always have, Freud comes to the “astonishing conclusion that civilization itself is the primary cause of human suffering (58). He and others have come to this conclusion through observing the victory of Christianity over pagan religions (as Christianity places low value on earthly life), the conquering of content native peoples by Europeans, and the development of
Freud, S., Strachey, J., Freud, A., Rothgeb, C., & Richards, A. (1953). The standard edition of the complete psychological works of Sigmund Freud (1st ed.). London: Hogarth Press.
Sigmund Freud was born in 1856 to Jewish Galician parents in the Moravian town of Pribor in the Austrian Empire (“Sigmund Freud” n. pag). During his education in the medical field, Freud decided to mix the career fields of medicine and philosophy to become a psychologist (“Sigmund Freud” n. pag). During his research as a psychologist, he conceived the Structural Model Theory, which he discussed in his essay Beyond the Pleasure Principle. The theory states that the human psyche is divided into three main parts: the id, ego, and super-ego (“Id, Ego, and Super-ego” n. pag). He concluded that the id was the desire for destruction, violence and sex; the ego was responsible for intellect and dealing with reality; and the super-ego was a person’s sense of right and wrong and moral standards (Hamilton, n. pag). Freud argued that a healthy individual will have developed the strongest ego to keep the id and super-ego in check (“Id, Ego, and Super-ego” n. p...
“Civilization and Its Discontents” is a book written by Sigmund Freud in 1929 (originally titled “Das Unbehagen in der Kultur” or The Uneasiness in Culture.) This is considered to be one of Freud’s most important and widely read works. In this book, Freud explains his perspective by enumerating what he sees as fundamental tensions between civilization and the individual. He asserts that this tension stems from the individual’s quest for freedom and non-conformity and civilization’s quest for uniformity and instinctual repression. Most of humankind’s primitive instincts are clearly destructive to the health and well-being of a human community (such as the desire to kill.) As a direct result, civilization creates laws designed to prohibit killing, rape, and adultery, and has severe consequences for those that break these laws. Freud argues that this process is an inherent quality of civilization that instills perpetual feelings of discontent in its citizens. This theory is based on the idea that humans have characteristic instincts that are immutable. The most notable of these are the desires for sex, and the predisposition to violent aggression towards authoritative figures as well as sexual competitors. Both of these obstruct the gratification of a person’s instincts. Freud also believes that humans are governed by the pleasure principle, and that they will do whatever satisfies or pleasures them. He also believes that fulfilling these instincts satisfies the pleasure principle.
Sigmund Freud took a different approach to the question of human happiness. In an excerpt from his book, which is titled Civilization and Its Discontents, Freud identified what he felt were the three main sources of human suffering. He says “...the three sources from which our suffering comes: the superior power of nature, the feebleness of our bodies and the inadequacies of the regulations which adjust the mutual relationships of human being in the family, the state and society” (Zwann, Junyk, & Zielinski, 2010). That is to say that Freud identified the origins of human suffering in rejecting and controlling our natural human instincts, the limitations of our human bodies, and the conflict between being true to ourselves and being a civilized individual. Furthermore, Freud was of the opinion that though we eventually accept, though are dissatisfied with the first two components of struggling, we are constantly at war with ourselves due to the last attribute. I find that I can agree with Freud on quite a few topics in his discussion, but that a lot of questions are ultimately raised from his thoughts. I plan on discussing and addressing all of these issues in this paper.
...orrupted by its sovereign and society, the civilization of fall apart by itself and then reenter the state of nature or war it was once in, until a more just and fit means of government is formed.
A civilization is a society that has cities, skilled workers in different areas, institutions, a form of writing to keep record and technology that is advanced for the time.
In Sigmund Freud's observation, humans are mainly ambitious by sexual and aggressive instincts, and search for boundless enjoyment of all needs. However, the continuous pursuit of gratification driven by the identification, or unconscious, directly conflicts with our society as the uncontrolled happiness. Sigmund Freud believed that inherent sexual and aggressive power prevented from being expressed would cause our "society to be miserable and the forfeiture of contentment." Sigmund Freud's psychoanalytic view of personality theory is based on the perception that greatly of human behavior is determi...
Civility has taken on many meanings over history. In ancient Rome, it was considered civilized to put lions and Christians in a ring and have them fight to the death. Now, it has morphed into an idea about having an infrastructure, and set laws that are not always followed. The study of Lord of the Flies, Frankenstein, and My Last Duchess prove this to be false. In Lord of the Flies, by William Golding, a group of British boys are involved in a plane crash and end up stranded on an island and must establish a form of society in hope of being rescued. In Frankenstein, authored by Mary Shelley, Victor Frankenstein creates a monster responsible for a streak of killings. In the poem My Last Duchess, a Duke is walking through his house, trying to impress an Emissary, when he comes upon a portrait of his previous wife, who we found out was murdered by the Duke himself. Instead, the true definition of being civilized is derived from choices made within people’s minds, with no bearing by the pressures of society.
Freedom is a human value that has inspired many poets, politicians, spiritual leaders, and philosophers for centuries. Poets have rhapsodized about freedom for centuries. Politicians present the utopian view that a perfect society would be one where we all live in freedom, and spiritual leaders teach that life is a spiritual journey leading the soul to unite with God, thus achieving ultimate freedom and happiness. In addition, we have the philosophers who perceive freedom as an inseparable part of our nature, and spend their lives questioning the concept of freedom and attempting to understand it (Transformative Dialogue, n.d.).
A civilization is the starting point of a society. Civilizations have existed for millions of years and are the basic unit of structure for a society. Civilizations were the base of great societies such as Egypt and Rome. If not for civilizations these societies would not have flourished or even existed.
The term `freedom' is often associated with the notion of living free of restraint and having an unfettered liberty to engage in rational actions with a sense that that our actions will not be controlled or interfered with. Given the above definition of freedom and the principles of positive and negative freedom, this essay shall seek to demonstrate that while they do not experience freedom fully, the proles are more free than Winston in Nineteen Eighty-Four. This essay shall also discuss the reasons why we consider freedom to be important with a particular focus on our assumptions of human nature and its components.
What exactly does the word civilization mean? The word civilization is a somewhat complex word to define. Many people have their own interpretation of what this particular word means and what all it consists of. To me, the term civilization essentially implies the level of development at which individuals live amicably within communities. In terms of ancient civilization, it alludes particularly to the first settled and stable populations, that turned into the premises for later states, countries, and empires. Some common characteristics of civilization include architecture/cities, government, social structures, writing/records, etc.