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Economic pressures on family members during migration
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Yin and Yang
Milena Belloni’s article on Eritrean refugees and Ben Rawlence’s City of Thorns both address the issue of migration to Europe but from different perspectives. Belloni explores the factual and sociological process of migrating from Eritrea to Europe, particularly focusing on how individuals employ familial ties and social pressure to force relatively wealthier, but still disadvantaged and struggling family members in Europe to fund their voyages. Through careful research and interview, Belloni concludes that economic support from relatives already settled in Europe is “rarely voluntary” (Belloni, 47). Already relocated family members ultimately contribute to the passage fees after “tough negotiations” with those en route and largely
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Guled takes care of his wife and mother-in-law in the massive Dadaab refugee camp in Kenya. He works as a porter, which brings in minimal wages, and has effectively no upward mobility available to him. In the chapter, “Italy, or Die Trying,” Guled and the boys learn from a friend who reached Italy, sparking a debate among them about crossing the Sea. Their friend’s tale makes them “feel envious and ashamed,” as reaching Europe “was a success” and staying in Dadaab a failure (Rawlence, 279). One critical motivation for daring the cross is feeling “impotent,” failing to “look after his family,” and not feeling like a “man at all” (Rawlence, 283). Guled, in trying to care for his family and deal with feelings of weakness and impotence, strongly considers crossing the Mediterranean for Europe. Through this singular personal account, Rawlence provides powerful insight into the emotional, psychological, and sociological reasons one would consider such an undertaking as risking their lives to reach Europe. The feeling of powerlessness, the desire to care for one’s family, and the augmenting social factors play a considerable role in pushing an individual into attempting the
After a few days of grieving, Editha went to George’s mother’s house. During a tragic even in a love-war story, both sides of the family would come together and overcome the obstacle. However, in Editha when she went to George’s parent’s house the mother gave more guilt to Editha saying, “He told me he had asked you to come if he got killed. You did not expect that, I suppose, when you sent him” (1499). The mother continues to say, “When they give their men up to their country, they think they will come marching back, somehow, just as gay as they went...and they are so much the prouder of them” (1500).
Several encounters shape how the author sees migrants and increase his disagreement with the ideals he learned in the academy. As he tries to help a mother looking for his son, the idea of a humanized man evokes. He understands that people care for the migrants and he feels identified with the woman’s attitude, as he has seen it in his
“When Salva heard stories, he thought of Marial. He felt his persistence growing, as it had in the days after Uncle’s death. I will get us safely to Kenya,” he thought. “No matter how hard it is.” Salva’s thought showed no matter what happened, he would keep on moving.
A journey is the act of travelling from one place to another. Physical journeys in particular involve this simple process, though a physical journey includes more than just movement. Also involved are the challenges and obstacles which face the traveller emotionally. The adventures of Huckleberry Finn, written by Mark Twain, and Ahn Do’s memoir, The Happiest Refugee, both exhibit this concept of an underlying journey that lays the fundamental bulding blocks of characters. These two texts offer an insight of the emotional side of a journey.
The life of a refugee is not just a life of trials and ordeals, but also has rewards for those who pushed through the pain.
(Okely, 151) The Romani people are a prime example of the falsity of this claim and it is a macrocosm in the sense that in today's interconnected world culture is afloat. This anthropological notion is in tune with and may help provide information on modern day refugees,
Making the decision to leave your country for the better is a very difficult decision. This decision means leaving your family and friends, going somewhere that you have nothing, and possibly endangering your life. Mohsin Hamid describes the difficulties of migration through the novel Exit West. In this novel Hamid follows a young couple migrating out of their home town for safety and a better life. These reasons also apply to real life migration for why people are migrating. Hamid represents the traveling part of migration through these magical doors that leads to another country, depicts learning how to find your way in a new place, and presents the difficulties of countries not wanting migrants.
Fatou Diome’s first novel, The Belly of the Atlantic, tells the coming-of-age of a young Senegalese female living in Strasbourg after she emigrated from the island of Niodior. Reflective of the author’s own life, the fictionalized narrative recounts the experiences of Salie. After growing up in a community in which strict traditions require women to submit to men, at a young age Salie decides she will educate herself although not enrolled in school. The schoolteacher Ndétare quickly discovers her academic and motivational abilities and decides to guide her through her education. Later, Salie moves to France and she is progressively shun out by her family, except by her brother Madické who is constantly seeking to go to France to play soccer professionally. Salie is quickly overcome by the lack of identity her immigration has caused her. She is constrained between both Europe and Africa, which she can’t call home. Through this disconnectedness the narrator suffers, and Salie’s identity progressively becomes that of exile. How, then, does the novel illustrate the degrading identity of the narrator trapped between two worlds?
The interaction between the immigrant and the citizens of the receiving country varies on whether or not their introduction into the new country is seen as a loss or something positive. These differing stances serve as a buffer for an immigrant’s desires, as they can either advance or stagger depending on how far their new situation allows them to advance. For this reason, the likely success of the individual depends on the descending community’s desire to embrace them. This acceptance or denial presents itself in the form of the resources available to “the other.” If these outsiders are not given the tools with which to function properly they will likely find solace in the ethnic specific networks that provide them with a means to survive.
Confusion, embarrassment, and guilt can all be found throughout João Guimarães Rosa's short story "The Third Bank of the River." Rosa forces the reader to analyze his words and delve deeply into the hidden meanings behind them. Upon first glance, a story unfolds of a father who seemingly abandons his family and chooses to live out the remainder of his life rowing a small boat back and forth along a river. There are circumstances leading up to this behavior, which new insight to the author's psychological meaning.
It is hard to find hope in completing such a tall task, but he finds inspiration from those around him. In a place of little hope, the people living and surviving through poverty and war can be the greatest form of motivation. As Anthony explores the city, he sees the strangest things. He thinks, “The sight of militiamen sipping coffee at Starbucks, their rocket-propelled grenades resting in chairs in a distinctly Lebanese vision of globalization” (Shadid 55). Anthony is confused and shocked by how normal everything seems.
He provides his readers with information on the daily life of the characters that already live in the brutal, dark life in Africa. Through these characters, his readers see the aftermath of living in such a terrible environment and how it becomes natural to be insane and ill. The Europeans are physically affected by the suffering of the body through the scorching heat that leads to a constant and daily sweat. The illnesses they receive has sabotaged the health of their inner body. With all of these rough, ill circumstances building off each other, the mind travels its way into a dark, unhealthy place.
The Web. The Web. 20 Jan 2014. Europe Failing Syrian Refugees. Global Issues.
Wars, civil wars, poverty, natural disasters and many more factors forces people to leave their home behind in search of a new place to settle down. There are around 15.4 million refugees in the world – people who has nowhere to go because their homes have been destroyed. But who are going to help these refugees, who have already lost so much. This short story, The Go-Between written by Ali Smith focuses on a 33 years old African refugee, who has repeatedly tried to cross the Spanish border unsuccessfully.
... executed in order to set off into the world alone. The influence that independent travel has on an individual is a splendor upon riches because it does so much for a person, and provides humans with a sense of the world. How a person can makes new friends and learn about new cultures and accept other people’s way of living. With its educational purposes traveling alone can bring, offers an endless amount of living data that tops any history book or internet page. Traveling is concrete history that is continuing around everyone. It can provide people to look through different lenses and experience aspects of life that they know they will never experience again in their lifetimes. Traveling alone provides an endless journey and an empty page in the minds scrapbook that is waiting to be filled with new memories and the endless amount of true belonging and bliss.