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Essays about domestication
Fashion photography in 1950
Essays about domestication
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Photographed by John Rawlings, a contributing photographer for mass media empire, Conde Nast, the image pictured is part of an editorial in Vogue magazine released on May 1st, 1950. The single page spread titled “City News, City White” features models wearing dresses and accessories in a monochromatic palette of black and white, depicted in a lobby-like setting with silhouettes of passerby's and onlookers in the background (see also image 2). Known for being a photographer with a simple, and straight forward approach to fashion photography (Yohannan 2001, 1), Rawlings was one of the first editorial photographers who helped change the face of American fashion photography to encompass a truly “all-American look” as described by Holly Price …show more content…
Alford and Anne Stegemeye in their book Who’s Who in fashion (318). His simple and straight forward aesthetic is evident in this particular image with its lack of opulent props, and metaphors that plagued the editorial and advertising world of the 1950s. His ability to capture such beauty and elegance in his subjects while still being able to keep focus on the dress in such a clear and concise manner, is probably what made him such a significant and sought after fashion photographer in the twentieth century. Although seemingly simple and unpretentious, the semiotics of the image are quickly uncovered by the viewer as one starts to take apart each element of the image.
In this particular image, a blurred silhouette of a male onlooker with his arms folded hovers in the background. This factor, though undermining the the subject in a subtle way, perhaps captures the intention of the photographer in highlighting societal views of gender roles in the postwar years. During which time, women left the jobs they held during or before the war, and returned to their pre-war roles of caring for the household. Many of these women let go of their dreams at a career and instead were more than happy with their “occupation” of being a housewife. These women were domesticated, often living their lives according to how advertisement and magazine imagery told them to. These often included images of “the American suburban housewife, kissing their husbands goodbye in front of the picture window, depositing their stationwagonsful of children at school, and smiling as they ran the new electric waxer over a spotless kitchen floor.” (Friedan 1963, 18) This was the ideal of “true feminine fulfillment” which was how Betty Friednan described women during the post war years in her book titled The Feminine Mystique
(18). Though seemingly unintentional, the pose of the subject can be understood as a rebuttal against the man’s disapproving appearance. This is demonstrated by the subject’s seemingly empowering stance with her chin up, hands on hip, and her gaze directed towards the viewer in a subtle way. With her body language as it appears, she seems to be someone who does not abide by societal norms on what a woman should and should not be. Her posture is one that exudes pride and confidence. One that demonstrates she is not to be messed with, that she is in control of things happening around her. This tells the viewer like me that she was one of the rare women during that time, who went out and found a means to make things work in her favor. This included raising a family, while holding down a part time job and earning some money of her own perhaps somewhere in the city as, suggested by the editorial’s title. This was allowed due to a variety of reasons including a shortage of labour in nursing, teaching, and secretarial roles, which in turn gave way to an increase in part time working women in the1950s (Blackwelder 1997, 167). These part time working women were often married with children in school, and held some sort of experience that could be used in their current place of work (Blackwelder 1997, 164). Although there are were disparities, and conflicting messages regarding the roles of men and women at this time, the ability for a woman to go out and earn some money on her own – whether to buy herself a new piece of fashion’s trendiest or to help with the household mortgage, allowed her to be defined by more than just her abilities in the kitchen. This image, though interpreting the woman as someone who is capable of earning her own keep also demonstrates that she could be someone recognized in society. Someone who perhaps belongs to the upper, or upper middle class. This is emphasized by the pearl jewelry that she wears. Which not only tells me that she is able to afford these luxuries. It also tells me that even though she might be married to a man who brings home enough money to support the family and lead a comfortable, and sometimes luxurious lifestyle, she still insists on a job because she was probably not one who wanted to be confined to her suburban home once the war ended, or once her marital status had been officially changed to “married” (Blackwelder 1997, 168). In addition to the string of pearls and matching earrings she has on, she also wears a sheath dress designed by American designer Harvey Berin made in the defining New Look silhouette – Which essentially placed emphasis on the wearer’s waist. In a time where many countries were slowly coming out of war time rations, the new look undoubtedly challenged this due to its requirement of copious amounts of fabric (Mendes & de la Haye 2010, 128). The dress pictured however, does not completely embrace the New Look silhouette due to its absence of a full skirt. Instead, it was one of the two silhouettes that were in vogue until the mid 1950s when the H-line and sack came into fashion (Mendes & de la Haye 2010, 131). The two dominating silhouettes in fashion at that time comprised of a “fitted bodice which accentuated and clearly defined the breasts, a natural shoulderline, a tight (often belted) waist, and an immensely full mid calf to ankle length skirt. The second differed only in that the skirt was pencil slim with a long back vent or pleat to permit movement.” (Mendes & de la Haye, 131) The style pictured is described by the latter. Cut from rayon as described in the image caption, The style of the sheath dress which was described as “the most important single day fashion of 1950” by Daniel Delis Hill in his book as seen in Vogue: A century of American fashion in advertising (Hill 2007, 80) in favored in the 1950s draws influence from the paris couturier, Christian Dior with its nipped bodice, and pronounced hips. To compliment the minimal and sleek silhouette of the dress, the model also wears accessories in a darker contrasting hue including a wide brimmed hat, long gloves, pearl jewelry, and a broad belt that emphasizes her svelte waist. A trend that seems to have been revived by the introduction of Christian Dior’s 1947 Spring collection. In an attempt to revive romantic styles from the past, the New Look featured sleek tapered shoulders with soft lines, and often had a full skirt that accentuated a woman’s waist (Mendes & de la Haye 2010, 130). cultural significance
“The Devil in the White City” by Erik Larson was a mix between two stories that overall worked well together. The stories worked together to convey the true overall meaning of the theme good versus evil. Good and evil are seen everywhere throughout the novel, even in the most obvious of places such as the title. Good and evil, dark and light, they all stand for the same thing. White is normally found to be pure and good. By the author naming the book, The Devil in the White City, he is trying to tell the reader that the novel is about how even in truly pure places evil will follow. Although, good and evil is the main theme of this novel, I found that if you look deeply into the way he tells the story, he is also trying to tell his reader about other themes. These other themes that you can find all throughout the book are things such as pride and determination. These other themes were very prominent and played very well into the plot and the theme of the story.
This phenomenon suggests that all women are required to remain loyal wives and stay at home mothers who aspire to achieve perfection. In “Mirrors of Masculinity: Representation and Identity in Advertising Images,” Jonathon E. Schroeder and Detlev Zwick claim that “highly abstract connections are made between the models, a lifestyle, and the brand” resulting in a need to associate these products with a specific way of living (25). Instead of simply displaying these luxurious bracelets and handbags, the ad creates an elegant environment through the incorporation of sophisticated items. The women are dressed elegantly in dresses and blouses, adding a conservative element to the ad. The ad presents a rather stereotypical image of the very successful heads-of-household type mothers who have brunch with other elite women in an exclusive circle. Everything from the merchandise they sport to the champagne glasses down to the neatly manicured fingernails provides insight into the class of women presented in this ad. The body language of the women strips the image of the reality element and instead appears to be staged or frozen in time. This directly contributes to the concept of the gendered American dream that urges women to put up a picture-perfect image for the world to see. Instead of embracing individual struggle and realities, the American dream encourages women to live out a fabricated
May begins by exploring the origins of this "domestic containment" in the 30's and 40's. During the Depression, she argues, two different views of the family competed -- one with two breadwinners who shared tasks and the other with spouses whose roles were sharply differentiated. Yet, despite the many single women glamorized in popular culture of the 1930's, families ultimately came to choose the latter option. Why? For one, according to May, for all its affirmation of the emancipation of women, Hollywood fell short of pointing the way toward a restructured family that would incorporate independent women. (May p.42) Rosalind Russell in His Girl Friday and Scarlett O'Hara in Gone with the Wind, for example, are both forced to choose between independence and a happy domestic life - the two cannot be squared. For another, New Deal programs aimed to raise the male employment level, which often meant doing nothing for female employment. And, finally, as historian Ruth Milkman has also noted, the g...
Since the war began women were led to believe that they were the ones who had to be the patriotic sacrifice until the men came home from war. The film reveals how the government used the media to alternately urge women to give up such elements of their feminin...
What do Betty from "Pleasantville," June from "Leave it to Beaver," and Donna Reed from "The Donna Reed Show" all have in common? They all represent the image of the perfect housewife in the 1950s. They represent women who gladly cooked, cleaned, dressed in pearls and wore high heals while waiting for their all-knowing husbands to come home. They represent women who can only find fulfillment in male domination and nurturing maternal love. Tillie Olsen, as a single mother with four children (204), provides readers with another view of women. Through the representation of the narrator in I Stand Here Ironing, Olsen contradicts the image of the 50s ideal woman, a happy housewife and a perfect mother.
Women’s role in society changed quite a bit during WWI and throughout the 1920s. During the 1910s women were very short or liberty and equality, life was like an endless rulebook. Women were expected to behave modestly and wear long dresses. Long hair was obligatory, however it always had to be up. It was unacceptable for them to smoke and they were expected to always be accompanied by an older woman or a married woman when outing. Women were usually employed with jobs that were usually associated with their genders, such as servants, seamstresses, secretaries and nursing. However during the war, women started becoming employed in different types of jobs such as factory work, replacing the men who had gone to fight in the war in Europe. In the late 1910s The National American Woman Suffrage Association (NAWSA) had been fighting for decades to get the vote for women. As women had contributed so much to the war effort, it was difficult to refuse their demands for political equality. As a result, the Nineteenth Amendment to the constitution became law in 19...
Hartmann, Susan M. The Home Front and Beyond: American women in the 1940s. Boston: Twayne Publishers, 1982
The 1960s provided a reality time of suppressed females and overindulgent males within the society spectrum. Yet the nostalgia aspect of this manifests in the idea of the perfect housewife and the graci...
Due to the idealization of domesticity in media, there was a significantly stagnant period of time for women’s rights between 1945 and 1959. Women took over the roles for men in the workplace who were fighting abroad during the early 1940s, and a strong, feminist movement rose in the 1960s. However, in between these time periods, there was a time in which women returned to the home, focusing their attention on taking care of the children and waiting on their husband’s every need. This was perpetuated due to the increasing popularity of media’s involvement in the lives of housewives, such as the increasing sales of televisions and the increase in the number of sexist toys. During America’s involvement in World War Two, which spanned from 1941 until 1945, many men went off to fight overseas.
In the article, Cult of True Womanhood, the underlying theme is of what society thought was the ideal woman. Women of that time where thought of as homemakers “deeply shaped by the so called “cult of womanhood” a collection of attitudes that associated “true” womanhood with home and family.” Women were supposed to stay home and clean and take care of the children while men worked and provided for their families. The misconception that housework was not hard and that even these women didn’t work as hard as paid labors was a strong opinion of the time. “With economic value calculated more and more exclusively in terms of cash and men increasingly basing their claims to “manhood” on their role as “breadwinners,” women’s unpaid household labor went largely unacknowledged.” Many married women ran their households and took on extra work to support their families and many in underpaid positions. Many of these were even in the service of other’s houses working in “true womanhood”
Betty Friedan’s book, The Feminine Mystique, explains the mind set of society in the 1960s. She writes that the women of the ‘60s were identified only as creatures looking for “sex, babies, and home” (Friedan 36). She goes on to say “The only passion, the only pursuit, the only goal a woman [was] permitted [was] the pursuit of a man” (Friedan 36). This mind set, this “feminine mystique,” is clearly shown throughout the show Mad Men. The side effect of the feminine mystique hurt all the women of this time. Matthew Weiner shows how this conception of the “ideal woman” hurt all of his lead women. The consequences are shown in the two women who bought into the idea, Betty and Joan, and the one who re...
This essay will be focusing on women who worked during the world war two and their roles in the community. Not only would it focus on their roles it will also look at the fashion of these women; what they wore to work during the war, after the war and what is being worn to work nowadays. The research on the fashion change relates to my work the most as i’ve tried to portray the changes in the fashion of these working class women, what it means and how it shows off women as a being. Even though most of the women that worked during the second world war were said to be in the middle-class range this essay will focus on the working-class females in the society. One of the major subject matter in this essay will be the “Rosie the Riveter” poster although created by various artist during the World War II, the meanings in each posters mirrored the next. Also this essay will reflect on some of the numerous female war artists that used women to portray strength, elegance and raw femininity.
Brennan, Sheila M. "Popular Images of American Women in the 1950's." Women's Rights Law Reporter 14 (1992): 41-67.
Browne’s representation of gender roles in a contemporary society is emphasised through a typical household, introducing to the audience of the impact gender roles has on society. As well as influencing ways to beat the illusion of gender roles as well as its characteristics. Browne represents this idea visually for example, where the use of sepia at the start of the book shows that she doesn’t have a voice. This suggests that women do not have a say in what they do, they can’t argue or contest their duties, it’s compulsory for women to do chores naturally with no doubt about it. Furthermore, on the cover of the picture book, the males of the family standing proud and tall with their arms crossed including the low angle shot, suggesting that
Essay 1: WRITE A COHERENT ESSAY IN WHICH YOU ATTEMPT TO EXPLAIN THE USE OF BLACK ICONIC IMAGES (AND OTHER ETHNIC IMAGES) TO SELL PRODUCTS AS THE ECONOMY OF MASS CONSUMPTION EXPANDED IN THE LATE 19TH AND EARLY 20TH CENTURY. YOU ARE ENCOURAGED TO INCLUDE IMAGES IN YOUR PAPER! During the 19th and 20th century, America –mostly white collar, middle class Americans- saw a great increase in salaries and a huge rise in mass production which paved the way for the modern American consumerism which we know today. The advertising scene saw a dramatic boost during that period and tried to latch on to this growing pool of emerging consumers. Although only limited to print, advertising during this pivotal period showed panache and reflected American society and popular culture.