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How are gender roles shaped by the media
Media's influence on society
Media's influence on society
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In order to understand the conflict between cinema and morality, it is important to understand the journey of women in movies over the years. After all, in most cases, morality is said to be violated because of ‘indecent’ and ‘immoral’ depiction of women. Indian Cinema is the most ‘larger than life’ aspect of our relatively small world. It is that reflection which never fails to depict society in its truest and even its fakest form. 100 years ago, when our cinematic journey began, so began an influence, so impactful that none can deny. The social structure wanted to or agreed to act in the film. Cinema was a taboo and women most of all, could not be associated with such an immoral business (Warsi, 2009, p. 13). Dadasaheb even approached prostitutes who are considered lesser moral than the immaculate ladies of our homes. But he faced refusal by these ‘demeaning’ women too. Finally, Phalke convinced a waiter named Salunki to don the role of ‘Taramati’. The first Indian film had a man playing the female lead. After all, women are Morality and the Media- A paper by Zeba Warsi, PGDJ183, Asian College of Journalism. Page 6 Dissertation, Asian College of Journalism fit to be daughters, wives and mothers. They dare not enter the big bad world of the glamour industry, lest they lose their ‘virtue’. When renowned theater artist Durga Khote took up the role of an ‘unabashed’ and talkative girl in a film called ‘Trapped’ (1931), she was ostracized by her beloved Maharashtrian community1 a year, she had to denounce her role and take up a demure role in a mythological movie Ayodhya Ka Raja (1932). Such was the societal pressure. Such were the restrictions on women. ... ... middle of paper ... ...icture (2011) was entertainment for us. The protagonist reveled in being commoditized and we raised no alarm because the ‘Dirty Silk’, after all, is a bad girl. When the character commits suicide, not many feel sorry for her. After all, she dug her own grave. So, we may be accepting Vidya Balan dancing on Oo La La and we did welcome it as entertainment. But as a society, we would not consider her ‘marriage material’. Under this false pretence of progressive cinema, the sad truth is, we are still confined to the archaic bondage of stereotypes. Have we really come a long way from the quintessential ‘Maa’ to the ‘Dirty Silk’? The journey of women in Indian Cinema proves that the concept of morality keeps changing as per changing social times (Anand, 2010). In an evolving society like that of India, ‘decency and morality’ are
To draw the conclusion, it can be effectively said that it is very difficult to incorporate the ideas contained in books into films, especially when one has to prove some theory. Pasolini has done it successfully by incorporating his film theory contained in the book Heretical Empricism into the film Mamma Roma. Pasolini’s creativity is an integral part of the classical art. He gave his life to change the world for the better through his films. He has not only presented his socialistic thoughts in the film, but also included religious motifs of Christianity to show the plight of a woman in this materialistic society. The development of unforgettable emotions and memories are guaranteed in return. Modern society should know and remember the
Before the civil rights movement could begin, a few courageous individuals had to guide the way. Dr. Vernon Johns was one of those individuals. Dr. Vernon Johns was a pastor and civil rights activist in the 1920s. Johns became the pastor of Dexter Avenue Baptist Church in Montgomery, Alabama in the late 1940s. During his time as a pastor, Johns preached many sermons on how African American people were being treated not only in the community but in society. Johns on multiple occasions upset his community through his ideas on social change. Through a sociologist perspective, many sociological concepts were displayed in The Vernon Johns Story. Some of those concepts included: ascribed status, conflict theory, deviant behavior, alienation, and
But the new landscape of ideas and their control leaves many people queasy and uneasy about media, morality, and responsibility. If censorship is wrong and impossible, how then to address the issue of people and companies that use media irresponsibly?
It is evident that Western Cultural values are diffused worldwide through the movie industry. The films are controlled by western funding and reflect Western perspectives vividly. Between the lines in the scripts, filmgoers are urged to link the Western culture and “whiteness” with positive-hence legitimate-values and accept whites dominant position. Film is a powerful medium, thus movies were created with emotional designs on the individual audience in order to control his or her mind hence Hollywood serve as the functional means for establishing the concept of white supremacy. Hollywood movies are therefore the main instruments for establishing the whit supremacy mind-set that automatically triggers the message that whites are far superior than any other race. Ideological hegemony theorizes the way in which relationships of domination and exploitation are embedded in the dominant ideas of society. To the extent that dominant ideas are internalized, they induce consent to these relationships on the part of the dominated and exploited. Blood Diamond and In the Heat of the Night are two distinct movies where the movie makers present us with two different ideological concepts, Both films portrayed the white and non white consciousness. Blood Diamond they attacked their own race as In the Heat of the Night the whites attacked the non whites . Blood Diamond showed this in a more violent way then In the Heat of the Night did. The conscious of both films were power and authority. The blacks in each of these films are seen as secondary characters which is usually a way of promoting the supremacy of whites . The movie Blood Diamond discusses the complexity of conflicts with bringing western group intt Sierra Leone. This concept also trie...
In a world in which acts of heinous violence, murder or crude and shocking behavior seem to be a normal occurrence, it may lead one to wonder what has put society onto this slippery slope. How did this type of behavior come to be so acceptable and in some cases glorifiable? A careful study of society may lead to multi media as being the main cause in this changing of ideals. The modern world has become desensitized to the acts shown on television, movies, video games or printed in newspapers and magazines. Censorship must be employed if morals and decency are to be preserved.
Before a person reaches the age of 18 they will have witnessed over 40,000 murders, and over 400,000 other acts of violence. One research study concluded that just one hour of television everyday will increase the chances of a person committing an act of violence by four times. Violence depicted in movies will leave an impression on the viewer and the feelings they had about violence will slowly and subtly begin to change as the person becomes desensitized to violence. Witnessing repeated acts of violence raises a person’s level of hostility and lowers empathy. The violence that is portrayed in movies and television has long been known to influence crime and violent behavior in our society.
The media, including television programming, cartoons, film, the news, as well as literature and magazines, is a very powerful and pervasive medium for expression. It can reach a large number of people and convey ideas, cultural norms, stereotypic roles, power relationships, ethics, and values. Through these messages, the mass media may have a strong influence on individual behavior, views, and values, as well as in shaping national character and culture. Although there is a great potential for the media to have a positive and affirming effect on the public and society at large, there may be important negative consequences when the messages conveyed are harmful, destructive, or violent.
Mustapha Mond is the most powerful character in Brave New World by Aldous Huxley. Mond keeps scientific and historic documents from reaching the people. Mond believes that science, religion, and art threaten Brave New World if let out, but religion would be bane of Brave New World.
media) is fundamentally important in understanding the mass media as an agent of those dominant in our society and the forces that motivate them in their exploration of the truth. How to use [IMAGE]? A qualitative analysis of the issues pertaining to journalism and the current Code of Ethics, utilizing information from a variety of different sources to obtain a vast body of knowledge. pertaining to journalism and the current code. Areas of Concern:.
"Journalism Ethics Online Journalism Ethics Gatekeeping." Journalism Ethics for the Global Citizen. Web. 05 Dec. 2010. .
Warner, C. 'Herbert J. Gans’ news values and the elements of journalism'. Retrieved from www.charleswarner.us/MediaEthics-GansValues.ppt
The power of the mass media has once become so powerful that its undoubtedly significant role in the world today stays beyond any questions. It is so strong that even politics uses it as a means of governing in any country around the world. The mass media has not only political meaning but also it conveys wide knowledge concerning all possible aspects of human beings’ lives and, what is utterly true, influences on people’s points of view and their attitude to the surrounding environment. It is completely agreeable about what kind of virtues the mass media is supposed to accent. Nevertheless, it is not frequent at all that the media provides societies with such a content, which is doubtful in terms of the role consigned to it. Presenting violence and intolerance as well as shaping and manipulating public are only a few examples of how the role of mass media is misunderstood by those who define themselves as leading media makers.
The representation of violence exacted upon women in cinema is inextricable from being projected upon all women. To provide a scene that objectifies the female is to reduce the feminine form to its non-dual state, e.g., a sexual object providing a vessel for male gratification (hubris and sexual) rather then being defined by its duality of sentient and physical forms. Those who construct scenes of violence against women are bound to a moral responsibility to subjectify the woman’s perspective, thus reestablishing the female as a victim rather then an object and rendering the act of violence intelligible (deplorable, open to interpretation).
Meyers, C. (2010). The 'Standard Journalism ethics: a philosophical approach? Oxford University Press. Nordenstreng. K. (1995)
“Frankly, my dear, I don’t give a damn” (Gone with the Wind Movie). “…Life’s a box of chocolates, you never know what you’re going to get” (Forrest Gump Movie). “You’re killin’ me smalls” (The Sandlot Movie). These are some movie quotes from some fairly well known films. They have meaning because one is unique, another is clever, and the other one is amusing. If it’s an influential quote, audiences will remember it because it affected them in either a positive or negative way. Movies have been around since the early 20’s and have become a big part of modern society. Everyone can relate to at least one movie, because of how diverse they are. Since everyone can relate to a movie, it’s safe to say that movies can be pretty influential. Some areas where films have made an influence are storytelling, entertainment, and culture.