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Stereotypes about disabled people
Stereotypes about disabled people
An essay on disability and Christianity
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Literature Review
Disabled people should be able to access all service providers, whether this would be in a place of work, place of education and a place of worship. The implementation of the Disability Discrimination Act (DDA) 1995 and then the 2005 Act, coming into effect from 2004 meant that churches are required by law to comply by making reasonable adjustments and not to treat disabled people unfairly (DDA 1995, 2005). This proved to be a challenge as reported by the BBC (2004) that many Church of England buildings are ancient and listed. The implications of complying with the law has had a financial impact on churches and places of worship as further reported by the BBC (2003) of a church closing down the community hall. The importance
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This idea says that every person is made in God’s image as stated in the Bible in Genesis 1:26-27 and this is important because if we are different and diverse then we are to be treated as equals, and are all seen including disabled people as complete people (EDAN, 2003). Morris (2001) states all people are part of the Body of Christ and we each have a part in the society and community, as found in the biblical passage 1 Corinthians 12:12-31, where “one part of the body cannot say to another part, ‘I do not need you’” (Morris, 2001, p. 2). Also McCloughry (2010) says if someone abuses a disabled person because of their impairment then we are abusing God. However Rose (1997) challenges the Image of God idea by stating that ‘imperfections’ or impairments challenge the goodness found in God and also cites an example from Leviticus 21:17-24 about the qualifications of a high priest that they must not be disabled which highlights conflicting messages from the Bible that ‘imperfections’ are to be rejected (Rose, 1997). It is argued that the practices and viewpoints of the church does not relate to the social model of disability and more on the medical model (Eiesland, 1994). An interesting key point from …show more content…
London: BBC. [Accessed 27 October 2010]. Available at: <http://news.bbc.co.uk/1/hi/england/cornwall/3250634.stm >.
British Broadcasting Corporation (BBC) (2004) BBC News: Religion gears up for disability law [online]. London: BBC. [Accessed 27 October 2010]. Available at: <http://news.bbc.co.uk/1/hi/uk/3662752.stm >.
British Educational Research Association (BERA) (2004) Revised Ethical Guidelines for Educational Research (2004) [online]. Macclesfield, Cheshire: BERA. [Accessed February 2011]. Available at: <http://www.bera.ac.uk/files/guidelines/ethica1.pdf >.
Church of England Archbishops’ Council (CofEAC) (2006) Disability Audit 2005 - Church of England clergy with disabilities audit 2005 [online]. London: Church House. [Accessed October 2010]. Available at: <http://www.cofe.anglican.org/lifeevents/ministry/workofmindiv/cmddp/ >. Church of England Archbishops’ Council (CofEAC) (2009) Opening the Doors. London: Church House.
Clapton, J. and Fitzgerald, J. (1999) The History of Disability: A History of ‘Otherness’ [online]. London: Renaissance Universal. [Accessed October 2010]. Available at: <http://www.ru.org/human-rights/the-history-of-disability-a-history-of-otherness.html
The Disability Discrimination Act of 1995 set out to end the discrimination people with disabilities encounter. The Act gave disabled people the right to employment, access to goods, facilities, and services and the right to buy and rent land and property. These rights came into force in December 1996, making treating a disabled person less favorably than an able-bodied person unlawful. Further rights came into force in October 1999, including the idea that service providers should consider making reasonable adjustments to the way they deliver their services so that people with a disability can use them. (The DDA...) However, despite these
In the book, The Short Bus, Jonathan Mooney’s thesis is that there is more to people than their disabilities, it is not restricting nor is it shameful but infact it is beautiful in its own way. With a plan to travel the United States, Mooney decides to travel in a Short bus with intentions of collecting experiences from people who have overcome--or not overcome--being labeled disabled or abnormal. In this Mooney reinvents this concept that normal people suck; that a simple small message of “you’re not normal” could have a destructive and deteriorating effect. With an idea of what disabilities are, Mooney’s trip gives light to disabilities even he was not prepared to face, that he feared.
Baynton, Douglas. "Disability and Justification of Inequality in American History." The New Disability History. New York: New York University Press, 2001. 285-294. Print.
In David Birnbaum’s “The Catbird Seat”, the author gives his readers his perspective of a handicapped person’s experiences (228). Birnbaum lost the use of this legs during a car accident and is now only able to move through the use of a wheelchair (Kirszner, Mandell 228). Although Birnbaum’s disability is physical, “Disabilities can manifest as a physical or cognitive issue, coming from a range of factors – genetics, accident, external circumstances, or advancing age”(Bowman 6); therefore, most people who have a disability are not born with it and in some situations a disability can be eliminated with medical treatment and surgeries
In Raymond Carver’s ”Cathedral”, Carver brings out the idea of sacred blindness and ruined marriage to show what’s wrong with the current world. Carver designed the husband’s background through his blindness to the modern world. The husband sees his wife’s blind friend as disabled and not as a person. The narrator is not happy about the blind man's stay because it makes him feel awkward. and his being blind bothered me.
In literature, blindness serves a general significant meaning of the absence of knowledge and insight. In life, physical blindness usually represents an inability or handicap, and those people afflicted with it are pitied. The act of being blind can set limitations on the human mind, thus causing their perception of reality to dramatically change in ways that can cause fear, personal insecurities, and eternal isolation. However, “Cathedral” utilizes blindness as an opportunity to expand outside those limits and exceed boundaries that can produce a compelling, internal change within an individual’s life. Those who have the ability of sight are able to examine and interpret their surroundings differently than those who are physically unable to see. Carver suggests an idea that sight and blindness offer two different perceptions of reality that can challenge and ultimately teach an individual to appreciate the powerful significance of truly seeing without seeing. Therefore, Raymond Carver passionately emphasizes a message that introduces blindness as not a setback, but a valuable gift that can offer a lesson of appreciation and acceptance toward viewing the world in a more open-minded perspective.
Shakespeare, T. (1993) Disabled people's self-organisation: a new social movement?, Disability, Handicap & Society, 8, pp. 249-264 .
Historically, we have been taught that people with disabilities are different and do not belong among us, because they are incompetent, cannot contribute to society or that they are dangerous. We’re still living with the legacy of people with disabilities being segregated, made invisible, and devalued. The messages about people with disabilities need to be changed. There needs to be more integration of people with disabilities into our culture to balance out the message. Because of our history of abandonment and initialization, fear and stigma impact our choices more than they would if acceptance, community integration, and resources were a bigger part of our history.
The husband in Raymond Carvers “Cathedral” wasn’t enthusiastic about his wife’s old friend, whom was a blind man coming over to spend the night with them. His wife had kept in touch with the blind man since she worked for him in Seattle years ago. He didn’t know the blind man; he only heard tapes and stories about him. The man being blind bothered him, “My idea of blindness came from the movies. In the movies, the blind moved slowly and never laughed. Sometimes they were led by seeing-eye dogs. A blind man in my house was not something I looked forward to. (Carver 137)” The husband doesn’t suspect his ideas of blind people to be anything else. The husband is already judging what the blind man will be like without even getting to actually know him. It seems he has judged too soon as his ideas of the blind man change and he gets a better understanding of not only the blind man, but his self as well.
Powell, Robyn, 2012 Retrieved from Why Parents with Disabilities Are Losing Custody of their Kids By Bonnie Rochman Nov. 27, 2012 http//healthland.time.com
Although the reader is moved by Krents many stories and examples, the lack of objectivity in the essay leaves the reader with doubts. Krent’s theme - that if handicapped persons were viewed fairly their disability would be not be apparent- is one that the reader is aware of and wants to believe in. Yet, Krent’s own pessimistic tones overshadow the greater good. The reader is left with the unpalatable feeling that this essay may be nothing more than a very unconfident and dissatisfied man, attempting to pin his disappointments and failures on society, so that he may feel better about himself.
In healthcare organizations, medical staff must conform to their hospital and their country’s code of conduct. Not only do they have to meet set standards, they must also take their patient into consideration. When making a decision upon a patient, medical staff must recognize religious backgrounds and spiritual beliefs. By understanding a patients’ beliefs and their belief system, a medical worker can give the patient their deserved medical assistance without overstepping boundaries or coming off as offensive. The practices and beliefs of four religions will be articulated throughout this essay to fully understand how religion can either help or hinder the healing process.
In the essay “Disability,” Nancy Mairs discusses the lack of media attention for the disabled, writing: “To depict disabled people in the ordinary activities of life is to admit that there is something ordinary about disability itself, that it may enter anyone’s life.” An ordinary person has very little exposure to the disabled, and therefore can only draw conclusions from what is seen in the media. As soon as people can picture the disabled as regular people with a debilitating condition, they can begin to respect them and see to their needs without it seeming like an afterthought or a burden. As Mairs wrote: “The fact is that ours is the only minority you can join involuntarily, without warning, at any time.” Looking at the issue from this angle, it is easy to see that many disabled people were ordinary people prior to some sort of accident. Mairs develops this po...
This act established old age benefits and funding for assistance to blind individuals and disabled children and the extension of existing vocational rehabilitation programmes. In present day society, since the passage of the ADA (American with Disabilities Act of 1990) endless efforts of the disability rights movement have continued on the focus of the rigorous enforcement of the ADA, as well as accessibility for people with disabilities in employment, technology, education, housing, transportation, healthcare, and independent living for the people who are born with a disability and for the people who develop it at some point in their lives. Although rights of the disabled have significantly gotten better globally throughout the years, many of the people who have disabilities and are living in extremely undeveloped countries or supreme poverty do not have access nor rights to any benefits. For example, people who are in wheelchairs as a transportation device have extremely limited access to common places such as grocery stores, schools, employment offices,
French, S. & Swain, J. 2008. Understanding Disability: A Guide for Health Professionals. Philadelphia: Churchilll Livingstone Elsevier: 4