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Essay on the theology of leadership
Theology and leadership essay
Theology and leadership essay
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Good morning, church. First, I would like to give to give thanks to God, the leader of my life who gave me the courage to speak to you this morning. I would like to greet Pastor Blake, the various officers of the church, and to you, the congregation.
The scripture I will be basing my exaltation on is Proverbs 3:1-10, which reads,
My son, forget not my law; but let thine heart keep my commandments: For length of days, and long life, and peace, shall they add to thee. Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: So shalt thou find favor and good understanding in the sight of God and man. Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways
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We ask God “Why?”, “What did we do?”, or “Why are you doing this to me?” It can be hard to trust in God when he is not physically standing in front you and when you do not know his plan. It can be very hard to put your trust in anyone if you do not have enough information. You would not trust a stranger with your child or something because you do not know them and they do not know you.
However, we can go back to verse 5 and 6. Trust in the Lord with all thine heart; and lean not unto thing own understanding. In all thy ways acknowledge him, and he shall direct thy paths. It tells us to trust God with your whole heart and not to rely on your own understanding. God is not some stranger that you do not know. He is our Lord and savior. Trusting in him should be second nature. He should be the first one we trust in our times of need. The scripture clearly says what happens when we trust in God.
John 3:16-18 says For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world; but that the world through him might be saved. He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of
The Letter from Birmingham Jail was written by Dr. Martin Luther King Jr. in April of 1963. Dr. Martin Luther King Jr. was one of several civil rights activists who were arrested in Birmingham Alabama, after protesting against racial injustices in Alabama. Dr. King wrote this letter in response to a statement titled A Call for Unity, which was published on Good Friday by eight of his fellow clergymen from Alabama. Dr. King uses his letter to eloquently refute the article. In the letter dr. king uses many vivid logos, ethos, and pathos to get his point across. Dr. King writes things in his letter that if any other person even dared to write the people would consider them crazy.
When reading The Sermon on the Mount, it is important to note who the intended audience was, the crowds of people who were there to witness Jesus. These crowds of people most likely were not the most educated; however, Jesus attempted to educate them about the Word of God. To facilitate his teaching, Jesus employed rhetorical techniques such as the metaphor. This crowd required simple and relatable ideas to become educated on his teachings of the Word of God. Many of Jesus’s teachings during The Sermon on the Mount were symbolic in nature, and not meant obeyed explicitly; Jesus merely employed these rhetorical devices to help the followers understand the underlying message, which was to be obeyed.
Many people have transformed, or changed, throughout their lives, either in a positive or a negative way. But what does it mean to transform? That can be different between people and the way they think. Some think it's something unacceptable and you should try avoiding it, others want to transform themselves. To transform, you just need to see the true meaning of things and be happy. It is possible to change, but you need a reason to change. You need motivation, just like how you need the motivation to do the things you love to do.
In everyday life, we apply rhetorical devices for many situations. We apply them most when trying to persuade others, such as advertisements on television. Rhetorical devices have been used for a really long time. Rhetorical devices go as far back as the Great Awakening. Unconverted men were persuaded through rhetorical devices. Unconverted men are people who have not yet accepted Jesus Christ as their Savior. In 1741, the unconverted were persuaded to accept God and to live a holy life. They were always told about the effects of sinning and were told what would happen after their life ended. Around that time, a pastor—Jonathan Edwards—gave a sermon about what would happen if they did not convert into a child of God. In “Sinners in the Hands
Pollan’s article provides a solid base to the conversation, defining what to do in order to eat healthy. Holding this concept of eating healthy, Joe Pinsker in “Why So Many Rich Kids Come to Enjoy the Taste of Healthier Foods” enters into the conversation and questions the connection of difference in families’ income and how healthy children eat (129-132). He argues that how much families earn largely affect how healthy children eat — income is one of the most important factors preventing people from eating healthy (129-132). In his article, Pinsker utilizes a study done by Caitlin Daniel to illustrate that level of income does affect children’s diet (130). In Daniel’s research, among 75 Boston-area parents, those rich families value children’s healthy diet more than food wasted when children refused to accept those healthier but
“How does it feel to be a problem?” (par. 1). Throughout “Of Our Spiritual Strivings” W.E.B. Du Bois explains the hardships experienced throughout his childhood and through the period of Africans living in America before the civil rights movement. Du Bois begins with his first experience of racism and goes all the way into the process of mentally freeing African Americans. Du Bois describes the struggle of being an African American in a world in which Whites are believed to dominate through the use of Listing, Imagery, and Rhetorical Questioning because these rhetorical devices stress the importance of the topic Du Bois is talking about.
The movie trailer “Rio 2”, shows a great deal of pathos, ethos, and logos. These rhetorical appeals are hidden throughout the movie trailer; however, they can be recognized if paying attention to the details and montage of the video. I am attracted to this type of movies due to the positive life messages and the innocent, but funny personifications from the characters; therefore, the following rhetorical analysis will give a brief explanation of the scenes, point out the characteristics of persuasive appeals and how people can be easily persuaded by using this technique, and my own interpretation of the message presented in the trailer.
‘‘For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God’’ (vv. 17, 18).
The piece that I will be analyzing is called How It Feels to Be Colored Me. This piece appealed to me because she described her point of view through the use of anecdote. Her perspective of being different caught my attention because most articles about being colored are so clique. This one is out of the ordinary because she thinks of being colored as a good thing. The only thing that could be difficult to analyze about this piece would understand how she feels because back then, black people were treated horribly.
On April 3, 1964, Malcom X published his famous speech named “The Ballot or the Bullet” and on 1963, the author Martin Luther King Jr. wrote a letter from jail to respond to eight white clergymen, who criticism him for unwise, untimely and extreme. The purposes of both writers are fight for civil rights and black liberation. They both use ethos, pathos and logos in their writings, which extremely useful in getting to their point to persuade the audiences to fight for their belief. Despite there are different between how they use these strategies but both use it very effective and produce very persuasive writings.
God wished to redeem his people, so he sent Jesus to come and live among us. This alone shows the true love of the Lord. He was willing to humble Himself and take on human flesh, so that we might have a chance at redemption. God did not owe it to us to give us this opportunity, but out of love He desired, and still desires, to have a relationship with His people. However, time and time again we see man rejecting God, and in this passage that is again what we see happening. Jesus carried our burdens and yet we scorned and mocked him. This passage truly displays the hatred that dwells within man. Humanity had no reason to hate Jesus, yet the hatred of the Pharisees was able to fill all the people with such despise that they would cheer for his death. This passage also displays God’s unconditional grace. God was pleased with Jesus’s sacrifice, because through it all men could be brought unto Him. Even the men who shouted for Jesus’s death were able to then repent and be washed clean of their sin through the blood of
Being a firm believer in God, one must never question their faith. Things may happen
Jonathan Kozol revealed the early period’s situation of education in American schools in his article Savage Inequalities. It seems like during that period, the inequality existed everywhere and no one had the ability to change it; however, Kozol tried his best to turn around this situation and keep track of all he saw. In the article, he used rhetorical strategies effectively to describe what he saw in that situation, such as pathos, logos and ethos.
In Raymond Carver’s short story “Cathedral”, the narrator’s characteristics and traits are displayed through various forms of linguistics and general speech. An example of this is when the narrator first begins to give us an understanding of who the blind man is by telling us that “[he]claiming, “I wasn’t enthusiastic about [the blind man’s] his visit. [The blind man] He was no one [he kI Knew. And his being blind bothered [the narrator]me”. (86). In these linesthis phrase from the text, Carver has established set a base personality for the narrator in order to demonstrate his close-mindedness and arrogance. Readers gain an understanding of this when presented with the narrator’s thoughts, such as, “[a]nd his being blind bothered me”.(86) As
There are many discussions about the use of the number "three" and its various symbolic uses. But seldom is there any discussion of the number "two." However, looking at the beginning of Hell Proper and the ending of Hell Proper would demonstrate two contrasting pairs forever bound together. Canto V, therefore, enters Hell Proper, which may be said to begin with the second circle, because here Minos is seated as the judge to determine where the sinners before him are sent for punishment. Thus, Hell Proper begins with Canto V and the punishment of Francesca and Paolo.