Christians of Jerusalem. It was no tomb of Adam or Jesus, nor was it the place where their God sacrificed himself for his people. The fall of the Nea late in the Byzantine period accompanied the demise of Christianity in Jerusalem, at least for this time period.
The kinetic aspect of the Nea is demonstrated by its place in the history of Jerusalem. It was built late in the Byzantine period, then looted and damaged by the Persians and their Jewish allies less than a century after. The Persians and their Jewish allies managed to conquer Jerusalem in 614 CE (the date that some sources claim the Nea was destroyed, or at least damaged). This was “the beginning of the end” for Byzantine Jerusalem and Christianity as the major religion. During this conquest, thousands of Christians were massacred and the Persians held control of the city for more than a decade with the help of their Jewish allies at times (Avni 35). Religious conflict between Christians and Jews
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The Persians were able to conquer Byzantine Jerusalem in 614 CE with the help of 20,000 Jewish soldiers. The Jews sided with them because they had been oppressed while Jerusalem was a Christian city. In the times of the Nea Church, while Justinian was Emperor, Judaism was forced to follow certain rules. According to Armstrong, Jews could not “hold civil or military posts...use Hebrew in the synagogues...and if Passover fell before Easter, Jews were not allowed to observe the festival on the correct date”(209). For all these reasons, and in hopes of being able to return to Jerusalem, Jews helped the Persians invade the city. The visionary of the Nea Church, Emperor Justinian, might have caused its demise. The constant measurements taken to oppress and attack those who were not Christian in a city that was home to many faiths angered some people to plot against the Empire and their oppressive
As ancient Rome began to fall, Christianity began rising. Around 2,000 years ago, Jesus of Nazareth was born, later to be known as the Messiah or Son of God. When people of the Roman era began to hear of such a powerful being, they began to convert to Christianity. Why did Christianity take hold on the ancient world; Christianity took hold on the ancient world because it offered immortality, equality, and it was spread like wildfire.
Christ was crucified at but it is also believed that it was where he was buried and then resurrected. Because of this belief, the church has become the foremost pilgrimage site for the Christian religion. The church that stands today is a reconstruction of the original church because the church was damaged throughout the years by fire, invasion, and earthquakes. The original church was rebuilt during the middle ages when an agreement was reached between the Fatimids and the Byzantine Empire. The tomb itself is empty of course but millions come to the church to pay their respects to the religious figurehead.
...nto the Christian and Muslim eras on to around 800 CE. The patron of this particular city was the God Enlil. “Enlil legitimized the rule of kings and presided over pacts.” Several of the ancient kings of Mesopotamia sent offerings and prayed at this shrine.
a city for the Jews to restart in, but as a Pagan city sanctified to the Pagan
“Instead of stubbornly attempting to use surrealism for purposes of subversion, it is necessary to try to make of surrealism something as solid, complete and classic as the works of museums.”-Salvador Dali. Museums have served as cultural center, where people of all walks come and learn the magnificent artifacts that helped shaped the world we live in today. These Museums safeguard these precious items while making it accessible for the public to reconnect with one’s history. With this the museum fulfills two of its purposes; preserve the artifacts, and make it available for all to enjoy learning the fragments of the past that contributed in making of the world today. Recently, my I had the opportunity to visit the Dunham Bible Museum, in Houston, Texas. Though small in size, this particular Museum offers us the sight of the lineage of Bibles that has been passed down and made through time in many different forms and literature, and the methods of how such great books were copied and printed. Not to forget the underlying history of many great men and women who contributed their lives in the creation of such historic pieces. Some examples of the artifacts that can be found in this museum are:-The Gutenberg’s printing press, Gutenberg Bible, Algonquin Bible, Esther Manuscript, and the Luther’s German Bible.
However, this place of worship was not meant to last for the Israelites. In 586 BCE, the Babylonians led by King Nebuchadnezzar II, captured Jerusalem and set fire to the Great Temple. The Temple wasn’t the only thing destroyed. According to the article, Babylonian Exile written by Jeffrey Spitzer, “the palace and all of the houses of Jerusalem were burnt, the w...
In 1095, Jerusalem was a flourishing city that was the main powerhouse for three religions; all three religions wanted complete control over the holy land. These three religions were Christianity, Judaism, and Islam, and all three religions were known to use Jerusalem as a place of religious reasons. But in turn, the best part about Jerusalem was the political power it held. Pope Urban’s demand for power and Jewish Israel’s desire to control Palestinians are the factors in the political conflict over the holy land.
Resentment over stricter law enforcement paired with the relentless tax collection of the Prefect of Constantinople, John of Cappadocia, made Justinian unpopular and ultimately resulted in the Nika Riots in 532. The riots destroyed the Constantinople and only ended when Justinian ordered the killing of 30000 people in a single day (“The Byzantine Empire…” 2017). While not a particularly Christian act, there was never another riot against Justinian. Another result of the riots was that, with Constantinople destroyed, there was a huge rebuilding campaign that resulted in the most important piece of architecture in the Byzantine Empire, the church Hagia Sofia. This church, which still exists today, was a masterpiece meant to demonstrated the power of God and the Empire (“The Byzantine Empire…” 2017).
Genesis 22, Psalms 46-48, and Lamentations 1:1-2:9 illustrate how Jerusalem differentiated as a religious space through the historical and religious stories that have been developed over centuries, the creation of religious architecture, and the destruction of traditional Jerusalem as well as the commencement of the Babylonian Empire.
...Balian made knights of every able-bodied to help defend Jerusalem, he designed a defensive attack, by pouring boiling oil on the enemy, and setting them on fire. The fighting continued for several days, with both sides suffering tremendous losses. Baron Balian submitted the city of Jerusalem over to Saladin in exchange for protecting the citizens. After the takeover Islam was authenticated as the main religion, yet had respect for the previous Christianity religions.
After Jesus’ death the Church of the early years saw many increase in followers and it was then that the name “Christians” started becoming more and more common. Though, due in large to the fact that Christianity was not as wide spread, these next few years following held with them many persecutions from those whom did not
In 589 BCE, Jerusalem and the Kingdom of Judah fell after another Babylonian siege. This time, Nebuchadnezzar and his army, razed Jerusalem to the ground. They destroyed the Walls of Jerusalem and burnt the Temple to the ground. The King was taken, as a prisoner, and his children were killed. Only a small amount of the population was allowed to remain. Jerusalem itself was left desolate.
Alexandria had long been known for its violent and volatile politics. With Christians, Jews, and Pagans living in one area, it was conclusive that there were surely disputes between the peoples. In 391 C.E, Christianity had been declared the official religion of the Roman Empire. It quickly spread throughout the empire after the emperor, Constantine, converted in the early fourth century. In 379, another Christian became the emperor and did not tolerate the cults and temples of paganism.
...s Gate are likely connected to the development and expansion of the city to the western hill during the 8th to 7th centuries BCE (Finkelstein & Mazar 2007; Mazar 1976). In this period, the cemetery in the Tyropoeon Valley most probably fell into disuse, while in the necropolis in Siloam Village only a few dozen ornate tombs serving the upper decors of the city’s population were constructed. The city-wall discovered in the excavations in the Jewish Quarter of the Old City does not indicate the exact extent of the city during this period, since remains of sparse, scattered settlement reach the Valley of Hinnom in the west, and the present-day Muristan in the north. Apparently, at this stage the region to the west and north of these settled areas was transformed into the main burial zone of Jerusalem until the destruction of the city by the Babylonians (Mazar 1976).
City of God is known for its realism, jaw dropping visuals, and epic depiction of the world in the Slums of Rio De janiero. Although there are many parts of this film, which have been recognized for its greatness, it is the opening sequence of this film that leaves any audience more than ready to take on the next 90 minutes of the story. In this sequence, Directors Meirelles and Lund utilize editing techniques, such as montage, non-diegetic music, and synchronous sound to establish the vibrant setting and highlight the action, essentially carrying the narrative. This sequence shows the viewer immediately of the unforgiving world complete with its violence, street gangs, and child involvement in both. Although this scene depicts these negative