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Relationship between slavery and Christianity
The incompatibility of slavery and Christianity
Black slaves and religion
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Recommended: Relationship between slavery and Christianity
Through this essay I will examine the influencing role Christianity played in encouraging slavery. Through my analysis I will focus on key areas such as; moral justification, white supremacy, and political involvement. Slavery, as defined by Merriam Webster dictionary is the submission to a dominating influence, or; the state of a person who is a chattel of another. Slavery has had an enduring effect upon those brought from Africa to work on plantations and other work environments in the U.S. History reveals that the majority of slaves brought to the U.S. can be traced back to the African interior and sold by traders in West Africa. According to scholar Albert Raboteau, slaves held “a complex system of belief,” where the natural and supernatural, …show more content…
We now know that some blacks had been exposed to it in Iberia, Africa, Latin America, or the Caribbean region. And as blacks salvaged, adapted, and rebuilt their lives in America, the spiritual realm, like other strains of African culture, experienced variant degrees of permeability. No doubt black majorities in some areas breathed life into traditional African practices such as obeah; and elements of death ways, including ancestor worship, survived everywhere. In many locales, however, traditional African and Muslim practices, dislodged from their native soil, weakened over time, owing to disparate and irregular reinforcement. Moreover, as Africans found themselves increasingly subject to a master society that was overwhelmingly Christian, the most visible religious structure and the one most capable of bestowing benefits was …show more content…
Eric Lincoln and Lawrence H. Mamiya summarize this inner angst, “During slavery [freedom] meant release from bondage; after emancipation it meant the right to be educated, to be employed, and to move freely from place to pace. In the twentieth century freedom means social, political, and economic justice” (p.10) Noting this consistent theme throughout black history, Lincoln and Mamiya observe that “freedom has always meant the absence of any restraint which might compromise one’s responsibility to God”. And that God wants you free because God made you for Himself and in His image. As slaves were introduced to the faith, usually through Christian slave owners, they frequently encountered prohibitions related to full participation in worship services, in addition to being restricted from learning how to read. It was thought that by reading, slaves would become educated and thereby become more emboldened to seek their freedom. Thus, many slave owners believe that “the freeing of the soul in Christ did not alter the bondage of the body in any way.” Consequently, while some benevolent slave owners treated slaves with dignity, many did not. Christian slave owners frequently applied various constraints to minimize slaves’ participation in church
Douglass continues to describe the severity of the manipulation of Christianity. Slave owners use generations of slavery and mental control to convert slaves to the belief God sanctions and supports slavery. They teach that, “ man may properly be a slave; that the relation of master and slave is ordained by God” (Douglass 13). In order to justify their own wrongdoings, slaveowners convert the slaves themselves to Christianity, either by force or gentle coercion over generations. The slaves are therefore under the impression that slavery is a necessary evil. With no other source of information other than their slave owners, and no other supernatural explanation for the horrors they face other than the ones provided by Christianity, generations of slaves cannot escape from under the canopy of Christianity. Christianity molded so deeply to the ideals of slavery that it becomes a postmark of America and a shield of steel for American slave owners. Douglass exposes the blatant misuse of the religion. By using Christianity as a vessel of exploitation, they forever modify the connotations of Christianity to that of tyrannical rule and
The second edition of “African American Religious History: A Documentary Witness,” covers the religious experiences of African Americans—from the late eighteenth century until the early 1980s. My paper is written in a chronological order to reflect on the progress blacks have made during the years—by expounding on the earliest religion of Africans to black religion of today. Race Relation and Religion plays a major role in today’s society—history is present in all that we do and it is to history that African-Americans have its identity and aspiration.
Slave-owners forced a perverse form of Christianity, one that condoned slavery, upon slaves. According to this false Christianity the enslavement of “black Africans is justified because they are the descendants of Ham, one of Noah's sons; in one Biblical story, Noah cursed Ham's descendants to be slaves” (Tolson 272). Slavery was further validated by the numerous examples of it within the bible. It was reasoned that these examples were confirmation that God condoned slavery. Douglass’s master...
Slavery, the “Peculiar Institution” of the South, caused suffering among an innumerable number of human beings. Some people could argue that the life of a domestic animal would be better than being a slave; at least animals are incapable of feeling emotions. Suffering countless atrocities, including sexual assault, beatings, and murders, these slaves endured much more than we would think is humanly possible today. Yet, white southern “Christians” committed these atrocities, believing their behaviors were neither wrong nor immoral. Looking back at these atrocities, those who call themselves Christians are appalled. In Incidents in the Life of a Slave Girl, Written by Herself, Harriet A. Jacobs describes the hypocrisy of Southern, Christian slave owners in order to show that slavery and Christianity are not congruent.
After the slave trades had ended in the United States the numbers of slaves continue to grow. The slaves where reproducing and birthing new slaves that happen to be Americans. According to a Maffly-Kipp (2001) because the number of slaves from Africa had decrease it gave room for a transformation of their culture styles and roots to blend with their religious practices such as enthusiastic singing, clapping, dancing, and being possessed with the holy spirit. Many white members of society felt threaten by the existence of black religious groups African Americans built a strong faith in God and found safety in their places of worship. Society was not always willing to accept the idea of Christian slaves. As one slave recounted "the white folks would come in when the colored people would have prayer meeting, and whip every one of them. Most of them thought that when colored people were praying it was against them” (McMickle 2002). Despite of that many African Americans organized their own invisible institution in the slave quarters. They used signals, songs, and messages not discernible to whites. These organizations where called hush harbors. Many b...
In alignment with what the Bible told them, abolitionist understood that each man represented one of God’s creations and that men were part of God’s plan. If slavery was allowed to exist, then man was interrupting God’s de...
In Frederick Douglass’ Narrative, Christianity is a prominent feature of both slave and slave-owners’ lives. However, Douglass highlights the discrepancies between the religions of these two groups, finding the Christianity of slave holders to be false, malicious and hypocritical. Though he makes clear he is not irreligious himself, Douglass condemns the insincere ideology of slave owning America.
Because it offers them the possibility of community and identity, many slaves find themselves strongly attached to religion. They cannot build a family structure and they cannot be identified by family name, but through the church, they can build a community and identify themselves as Christians. This comfort becomes virtually non-existent for it too is controlled by the slaveowners who “came to the conclusion that it would be well to give the slaves enough of religious instruction to keep them from murdering their masters” (57). The fact that one person could have the ability to control the amount of religion another person has and his purpose for having it diminishes any sense of community or identity that it may have initially provided.
The film “Slavery by another name" is a one and a half hour documentary produced by Catherine Allan and directed by Sam Pollard, and it was first showcased by Sundance Film Festival in 2012. The film is based on Douglas Blackmonbook Slavery by Another Name, and the plot of the film revolves around the history and life of African Americans after Emancipation Proclamation; which was effected by President Abraham Lincoln in 1865, for the purpose of ending slavery of African Americans in the U.S. The film reveals very brutal stories of how slavery of African Americans persisted in through forced labor and cruelty; especially in the American south which continued until the beginning of World War II. The film brings to light one of my upbringing
Moreover, many owners later came to feel that Christianity may actually have encouraged rebellion (all those stories of Moses and the Israelites in Egypt, after all, talked about the liberation of the slaves), and so they began to discourage Christian missionaries from preaching to the slaves. African Americans have taken their own spiritual, religious journey. God was looked upon as a source of peace and encouragement. The community of enslave Africans were able to use religion and spirituality as a way of overcoming the mental anguish of slavery on a daily basis. To a slave, religion was the most important aspect of their life. Nothing could come between their relationship with god. It was their rock, the only reason why they could wake up in the morning, the only way that they endured this most turbulent time in our history.
In their quarters, slaves expressed themselves with some what more freedom from white slave owners. Religion provided a feel of similar freedom and also gave slaves mental support. By attending church, slaves created a Christianity that emphasized salvation for every race, including slaves.
Although, the Civil war brought about change for Africans, along with this change it brought heart ache, despair and restriction of worship to the African...
The decision to import large numbers of African slaves in the1600s has been attributed, in part, to Southern land owners’ fear of the power of a growing, dissatisfied white landless laboring class, the “giddy multitude.” The subsequent American revolution had a significant class conflict component, and the 1987 Constitution is often portrayed as a reaction against the gains made by the working classes after the revolution(Forward). Some of the values that still persist today in southern culture would be religion. Religion helped inspire slavery rebellion as well as advancing the cause of slavery. Some things that also inspired religion was the “South of slavery”, Civil War, poverty, racial discrimination, economic exploitation, ill health, and illiteracy surely needed that crucial support. Also the South went though some slow and agonizing processes of modernizing, religion provided justification for the wealthy to profit from economic development, however, it also gave meaning to those bearing the burdens of economic change without proper recompense. Throughout these significant changes, religious organizations remained central institutions of southern life and wealth was very unequally
African-Americans utilized American Christianity as an embodiment of hope and comfort during a time of oppression. While they endured backbreaking labor and physical abuse from their overseers, they likely sought a spiritual experience characterized by movement and loud vocals such as when they were “seized by the spirit” for a positive physical ritual in their life. Additionally, God to them was an entity outside of the plantation that was rooting for them because he believed in universal human equality and the evils of slavery and abuse. For slaves, especially in the South, this encouragement was likely hard to come by. If this was the case, slaves believed that judgment would set things right and that hopefully they would not live their whole lives enslaved. However, the teachings that slaves were given during white sermons were fragmented and they knew it. Specifically, African-Americans acknowledged the emphasis on servitude expressed in white interpretations but the lack of passages related to their masters’ wrongdoings.
As new worlds on earth were discovered, the world as everyone knew it became increasingly more complex. The Mission by Roland Joffé would prove as a great educational tool in a world history classroom, it touches upon 18h century slavery and Christianity in the new world; two of the most important topics of time. While also making students much more interested in the subject than a standard documentary. The Mission shows an accurate portrayal of what went on in the Portugal and Spain slave trade and shows the viewer how the world has evolved. In this time period trade increased to a global scale, the two hemispheres were linked, and information plus disease was spreading quicker than ever before. Through new conquest and the spread of