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Early struggles and success of chinua achebe
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Chinua Achebe Chinua Achebe is said to be “one of the most influential writers” of the century not only in Nigeria, his homeland but also throughout the world (Albany). Chinua Achebe was born in Ogidi, Nigeria on November 16, 1930. He was born a son of a Chrisitan Churchman, Isaiah Okafo and Janet N. Achebe. Achebe was raised an Ibo Christian, which made him stand out among his fellow peers. Achebe’s lifestyle was different than that of other people living in his village because of his religious background and upbringing. When Achebe was fourteen he began schooling at Government Albany College in Umuahia for three years. He then attended the University of Ibadan from 1948 through 1953. Following his education at the University of Ibandan Achebe earned his Bachelors Degree from London University in 1953. It was a year later when Achebe was named Talk Producer of the Nigerian Broadcasting Service. Then in 1956 Achebe began to study broadcasting at the British Broadcasting Corporation in London. (Critical Survey of Short Fiction) Finally in 1958, Achebe’s first novel, Things Fall Apart was published. (Albany) Following the completion of his first book, Achebe became the founding editor of Heinemann’s African Writers Series. Since writing his first novel Achebe has won many awards and honors for his publications. Among these awards and honors are the Commonwealth Prize, and the highest award for intellectual achievement in his native country Nigeria. (Albany) Following the Nigerian civil war, Achebe was named Senior Research Fellow at the University of Nigeria. Presently he lives in Nsukka, Nigeria where he teaches, Achebe also spends a lot of time lecturing at major Universities. Achebe is married to... ... middle of paper ... ...ting Achebe hopes to eliminate some of those stereotypes and create an opportunity for people to have a better understanding of Africa and the people who live there. He has accomplished this goal by writing from his own personal experience and using his diverse background as the roots of his knowledge and style of writing. Bibliography: Achebe, Chinua. “Civil Peace.” One World of Literature. Ed. Shirley Geok-Lin Lim and Norman A. Spencer. New York: Houghton Mifflin. 128-133. Achebe, Chinua. “Chinua Achebe.” Critical Survey of Short Fiction. Ed. Frank N. Magill. 3rd ed. New Jersey. Salem Press, 1981. 819-823. “Why The Tortoise’s Shell Is Not Smooth.” Discovering Literature. Ed. Hans P. Guth and Gabriele L. Rico. 2nd ed. New Jersey: Prentice Hall, 1997. 12-14. Culross, Melissa. Postimperial and Postcolonial Literature in English.
Okpewho, Isidore. Chinua Achebe's Things Fall Apart: A Casebook. New York: Oxford University Press, 2003. Print.
He demonstrates the necessity for cultures to truly understand each other, as opposed to trying to prove their superiority. Achebe embraces the beauty of humanity while simultaneously addressing its flaws. With his ability to contemplate conflicting perspectives, Achebe illustrates the benefits of cultural relativity. Achebe does not target religion or even the colonizers; he addresses people universally, encouraging global consideration and individual reflection. To accentuate the forcefulness of the colonizers, Achebe contrasts it with his own temperateness—he portrays his characters without generalization, he presents his opinions with a carefully restrained perspective, and remains calm in his writing, never resorting to hatred.
Nnoromele, Patrick C.. “The Plight of a Hero in Achebe’s Things Fall Apart.” Chinua Achebe's
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
Cook, David. “The Centre Holds: A Study of Chinua Achebe’s Things Fall Apart.” Critical Insights: Things Fall Apart(2010): 124-144. Literary Reference Center. Web. 30 Jan. 2014
Osei-Nyame, Kwadwo. "Chinua Achebe Writing Culture: Representations of Gender and Tyranny in Things Fall Apart" Research in African Literatures Summer 1999.
As wise John Berger once said,“Never again shall a single story be told as though it were the only one”. A “single story” is the story of a culture that we learn from stereotypes and conspiracies developed throughout time in our society. In “Things Fall Apart”, Chinua Achebe defies the single story of African culture while still tying their native language in to show the importance between a physical differentiation of culture, and the similarities with morals and values they have in common. Through gender roles and proverbs used in the language of this book, we have a cultural insight of Nigeria through a new set of eyes given to us by Achebe that detures us from the single stories that we were taught to by our society.
The novel Things Fall Apart by Chinua Achebe is a story that opens the reader's mind to an entirely different way of living in a Nigerian village. Achebe was born in Nigeria in 1930, perhaps this is why he writes a whole book on a Nigerian village and introduces to us the ways of life for the Nigerian people. From the first page of the book to the last, Achebe allows the reader to enter the mind of the main character Okonkwo. Okonkwo is the leader of his village and is very respected for his many achievements. Although Okonkwo means well for his village, the novel invites the reader to see him has a flawed character who eventually suffers from the consequences of bad "masculine" decisions he makes throughout the book.
Before the arrival of the Europeans, Achebe did a excellent job portraying how the life of Igbo was before they were forced to oppose their own culture. To support this theme, Achebe included detailed descriptions of social rituals within each family, the justice system, religious practices and consequences, preparation and indulgence of food, the marriage process and the distributing of power within the men. Achebe shows how every man has an opportunity to prove himself worthy to achieve a title on the highest level, based merely on his own efforts. One may argue that the novel was written with the main focus on the study of Okonkwo’s character and how he deteriorates, but without the theme that define the Igbo culture itself, we would never know the universe qualities of the society that shaped Okonkwo’s life. The lives of the Igbo people was no different to the actual lives of the Ibos people back in the early days of Africa. Just like in Things Fall Apart, in actual African tribes there was never a ruler. “Very interesting thing about these villages is that there is no single ruler or king that controls the population. Decisions are made by including almost everyone in the village” (AfricaGuide). Using the theme, Achebe educated readers on by mirroring real African life in her
... middle of paper ... ... With Achebe?s words, we?re inclined to appreciate the Igbo culture in spite of it being different from our own. Achebe?s intention is not to justify western dominance over Africa, but to present Africa in such a way that we can respect it for its strengths and despite its weaknesses.
Okhamafe, Imafedia. "Geneological Determinism in Achebe's Things Fall Apart." Modern Critical Interpretation: Chinua Achebe's Things Fall Apart. Philadelphia: Chelsea House, 2002. 125-44. Print.
middle of paper ... ... The "An African Voice. " Interview with Chinua Achebe. N.p., 2 Aug. 2000.
Achebe’s main point is as much of Joseph Conrad’s racism but more of Western society’s need for change. We need to look beyond the stereotypical image that which the West holds “to its heart.”[pg.8] We must look in today’s society, today’s media and books read in schools. We must realize that “offering bribes to the West in return for its good opinion of Africa” [pg.9] is preposterous. He sees now as the time for change. He doesn’t but blame of Conrad but on western society. “The victims of racist slander who for centuries have had to live with the inhumanity it makes them heir to have always known better than any casual visitor even when he comes loaded with the gifts of a Conrad.”[pg.9]
In 1958 Chinua Achebe published his first and most widely acclaimed novel, Things Fall Apart. This work-commonly acknowledged as the single most well known African novel in the world-depicts an image of Africa that humanizes both the continent and the people. Achebe once said, "Reading Heart of Darkness . . . I realized that I was one of those savages jumping up and down on the beach. Once that kind of enlightenment comes to you, you realize that someone has to write a different story" (Gikandi 8-9); Achebe openly admits that he wrote Things Fall Apart because of the horrible characterization of Africans in many European works, especially Heart of Darkness. In many ways, Chinua Achebe's Things Fall Apart can be seen as an Afrocentric rebuttal to the Eurocentric depi...
Achebe writes Things Fall Apart to revise the history that has been misplaced. He writes to the European and Western culture. This fact is evident because the book is written in English and it shows us the side of the African culture we wouldn’t normally see. Achebe is constantly ...