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The influence of Confucianism in China
The influence of Confucianism in China
The influence of Confucianism in China
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China has a long and rich cultural tradition in which education has played a major role. In 124 BC the first university was established for training prospective bureaucrats in Confucian learning and the Chinese classics. Only members of the upper class could attend school. Peasants and factory workers did not have the time to attend school; therefore as of 1949 only 20% of China was literate.
The Communists who controlled China considered illiteracy a major stumbling block in their promotion of political programs. They then combined political propaganda with educational development. During the first few years (1949-51) of this push on education, over 60 million peasants enrolled in winter schools, or sessions, established to take advantage of the slack season for agricultural workers.
Mao, the Communist leader of China, felt that the ultimate goal of education was to eliminate class distinction. After Mao’s death in 1976 a review of government policies concerning education was started. Out of this review came standardized testing and the reinstitution of entrance exams to get into schools and these exams were also used to get in the civil service.
Chinese children entered school at age six and stayed for six years. They would study the Chinese language, math and other basic subjects. After going to an elementary school children would enter a middle school. The subjects the Chinese taught were particularly important for the advancement of the country. During the Ming dynasty Chinese novels became very popular. There were many poems and collections of short stories. The Ming also established free schools for the public hoping to expand education in china.
Gifted students were selected for studying abroad especially in the United States. As these students finished their education and returned to China some of them teaching at Chinese Universities a major political unrest began to place.
Communism came to power in China in the year 1949 and was dictated by Mao Zedong, who later ordered for all educated men and women of China to be reeducated in the countryside. Lou and the narrator were just two of many thousands to be sent off to be reeducated. Lou and the narrator then meet the Little Chinese Seamstress, and Lou, as well as the narrator to an extend fall in love with her.
In the beginning of Balzac and the Little Chinese Seamstress, the narrator of the book and his friend, Luo, are being moved from their past city life to living in a small village in the mountains the villagers called ‘the Phoenix in the Sky’. They were being re-educated, moved to the village and made to work as one of villagers and be “re-educated” as a poor peasant while working the land. The narrator says in Balzac and the Little Chinese Seamstress that during China’s Revolution, universities were closed and that all the young intellectuals, or youths who had graduated from high school, were sent to the countryside to be “re-educated by the poor peasants.” In China’s Culture Revolution it says that “8 million or more students ‘went to the countryside’ before they en...
My mom would always say, “American born Chinese students have it easy in America.” One key difference between the American education system and Chinese education system is the way they are taught. Being raised in Philadelphia, Pennsylvania, I went to school to understand the idea of analyzing and understanding concepts. After reading Only Hope, I realized that their education is based on more memorizations. To Chinese students, understand the concept and apply it is not the most important, you must just memorize it for the exam. Many parents in China would say that going on vacation and relaxing is a waste of time because they need to focus on learning. In Greenspan’s article, it mentions that a student in China is the top of her class and is fluent in English, yet she cannot go on vacation because her mother wants her to spend time learning, many students in China
British Historian Edward Gibbon once said,"Every man who rises above the common level has received two educations: the first from his teachers; the second, more personal and important from himself." Nowadays, our society is developing rapidly, more and more parents want their children to be educated. Every parents notice that how education important is. There are different kinds of education, not only going to school everyday, but also learning knowledge or skills by yourself. More and more international schools are founded in China nowadays, they absolutely show that how Chinese education system and Canada education system are different. In this paper, it will illustrate that Chinese education is different from Canadian education because it's
"Every young man is born with some determination in his nature, and is a potential genius." At first glance this quote produces a mix of emotions from the reader. Upon further investigation and examining the word choice one may find Emerson's statement to be completely valid. Ralph Waldo Emerson's essay titled "Education," uses the open words "some" and "potential," making the statement more realistic and ultimately true.
Some counties in Zhanjiang had illiteracy rates as high as 41% some 20 years after the revolution. During the Cultural Revolution, basic education was emphasized and rapidly expanded. School wasn’t as popular as it used to be and education started to fall. The amount of Chinese children who had completed primary school increased from less than half before the Cultural Revolution to almost all after the Cultural Revolution (Lieberthal 34). The number of kids who complted junior school rose from 15% to over two-thirds (Lieberthal 34). “The educational opportunities for rural children expanded considerably while those of the children of the urban elite became restricted by the anti-elitist policies” (Liu 67). The leaders of China at the time denied that there were any illiteracy problems from the start. This effect was amplified by the elimination of qualified teachers—many districts were forced to rely on selected students to educate the next generation. In the post-Mao period, many of those forcibly moved attacked the policy as a violation of their human
Mao’s Cultural Revolution was an attempt to create a new culture for China. Through education reforms and readjustments, Mao hoped to create a new generation of Chinese people - a generation of mindless Communists. By eliminating intellectuals via the Down to the Countryside movement, Mao hoped to eliminate elements of traditional Chinese culture and create a new form Chinese culture. He knew that dumbing down the masses would give him more power so his regime would be more stable. This dramatic reform affected youth especially as they were targeted by Mao’s propaganda and influence. Drawing from his experiences as an Educated Youth who was sent down to the countryside Down to the Countryside movement, Ah Cheng wrote The King of Children to show the effects of the Cultural Revolution on education, and how they affected the meaning people found in education. In The King of Children, it is shown that the Cultural Revolution destroyed the traditional incentives for pursuing an education, and instead people found moral and ethical meaning in pursuing an education.
Most controversies over education are centered around the question of how strictly standards should be upheld. The concern over whether or not flunking students is appropriate or even in the best interest of the student is a widely discussed topic. The argument often begins with students just starting school where the question of standardized testing for kindergartners arises. The majority of people are actually against such testing because they feel that a child who is labeled as a failure at such an early age may be permanently damaged (Bowen 86). The worry over the failure issue is further traced to educators who feel children just entering school are not fully prepared. Teachers are faced with kindergarten students who do not know their addresses, colors, and sometimes even first and last names (An ‘F’ 59).
In this paper, it will be looking at the culture and education practices of Finland, Canada, and China. Education varies from country to country as well as does one's culture, lifestyle of the people who live there. In doing so will review their culture and the role of their education policies that are used to motivate schools and teachers to improve student learning along with how their culture plays into learning. Furthermore, children should be taught with respect to their culture. However, we can also learn from one another. In addition, we have similar and different educational practices from one another. Such as when it comes to the Finnish, Canadians, to the Chinese as, we all learn in different environments because of our culture. Furthermore, and most importantly, thus educational practices vary from culture to culture. For instance, these counties are considered some of the best when it comes to education, Finland, Canada, China and it is because of their educational practices along with their culture government.
One of Mao Zedong’s motivations for beginning the Cultural Revolution was his view that a cutting-edge bureaucratic ruling class had surfaced because of the centralized authoritarian nature of the political system, which had little hope for popular participation in the process of economic development (The Chinese Cultural Revolution revisited). The motivations of Fidel Castro, on the other hand, were different in that he wanted all people of all classes to be equal. The notion that the poverty-stricken could live a life equal to all other humans was an immense sense of happiness and alteration. In China, Mao Zedong developed many things to entice people.
He wrote in his book family education “whether a person is full of knowledge, has thoughtful ideas or develops a good habit, family education should take full responsibility.” “Family education is the hope of prospering the Chinese nation, is the foundation of the whole education, related to the fate of the country.” (Chen, 2008:262) It is endowed with the double meanings: first, namely the important influence of early family education for children personal life; second, early family education influences the rise and decline of a
There is truth to the platitude that it isn't the destination that is important, but the route that one takes to get there. To say my goals for studying abroad were purely academic would be skewing the truth; studying Chinese took me to China. But just as from studying Chinese language, I have gained new insights into China's cultural and historical legacy, so too, in going to China have I gleaned more than just the ability to speak a foreign language.
The largest educational system is in china there is a law that makes it mandatory that all Chinese students have nine year of education experience this law was passed in 1986. The importance of having an education is the key to success to be comfortable and abl...
There is a draw for Chinese youth to study western ideas. Tang and his classmates were the first of their families to attend college. They are thinkers, wanting to better themselves and their nation. Lin Chengguang, a fellow student of Tang, stated that “China was backward throughout its modern history, so we were always seeking the reasons for why the west grew strong. We learned from the west. All of us who are educated have this dream: Grow strong by learning from the
Coming from a well-educated family Zhou Enlai was born March 5, 1898 in Huaian, China. He was adopted soon after he was one by his aunt and uncle. His adoptive mother taught him Chinese characters, and by the time he was four he could read and write several hundred words. His mother ad foster mother died in 1908, and soon Enlai was an orphan. It was then arranged in 1910 that he will live with his uncle in the city of Manchuria. Soon after he was enrolled in the Tung Guan model school that taught a new system of learning called “new learning”. Subjects that were