The Chinese burial customs of the 1890s to 1930s are very different than what we see from burial customs now. There are many different, interesting things about the early 1900s Chinese burial customs:: The steps taken when a family member dies, the superstitions about burials, and the difference between our burial customs and the burial customs of the Chinese people during those times.
Many steps are taken when a family member dies. The first step is called the wake. The wake is where the coffin is placed on its own stand. If the family member dies away from home he or she is placed in the courtyard. If he or she dies at home they are placed inside the house. The deceased's coffin rests a foot high off the ground and is covered in gifts from the family. A self portrait or photograph of the deceased family member is also placed by the coffin. During the wake, the coffin is not sealed. After the wake is the funeral ceremony, which lasts over 49 days. If the family is wealthy, prayers ceremonies are held every 7 days for 49 days. The head of the family should be present for the first prayer ceremony and should also be present for the burial. After all of the ceremonies, the coffin is nailed shut. The family then makes their way to the burial site. It is tradition that the eldest son stays by the coffin. Next is the burial. At the gravesite, the coffin is taken down from the carrier and all family members must look away. Once the coffin is lowered, family members throw a handful of earth onto the coffin before the grave is filled. Then the 100 day mourning period begins. During this time, the family wears different colored pieces of cloth to signify their mourning.
The Chinese people are very superstitious about their burial custom...
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...n the most. Now when a family member dies all ages of family members are treated equally.
In conclusion, the Chinese burial customs are very different from the ones that we practice today because of their burial processes and superstitions. These traditions have been carried on for hundreds of years and superstitions still loom. Chinese burial customs are intricate and taken very seriously.
Sources Cited
"Chinese Funeral Customs." Chinese Funeral Customs. N.p., n.d. Web. 11 May 2014. .”
"Eastday-Chinese Funeral Customs." Eastday-Chinese Funeral Customs. N.p., n.d. Web. 9 May 2014. .
"Chinese Funeral Customs." Chinese Funeral Customs. N.p., n.d. Web. 9 May 2014. .”
The piece “The Old Man Isn 't There Anymore” by Kellie Schmitt is a passage showing that nobody really knows any other culture. In the passage Schmitt response to not seeing the old man anymore is to call the cleaning-lady to see what has happened to him and why all the neighbors were sobbing. “The old man isn 't there anymore” she replied, which I guessed it was her baby Chinese way of telling me he died” (Schmitt 107). Ceremonies can be very informational about the family member and their traditions, people should get more information about who the ceremony is for. The piece uses description, style, and support through out.
Discovered in 1974 a group of farmers digging wells near Xi'an, China stumbled upon the tomb of Qin Shi Huang which is located 22 miles east of Xian Shi Huangdi. (259 BC - 210 BC), the first emperor of China, inherited the throne at the age of 13, when construction of his tomb began. He was responsible for several immense construction projects built by his people, including the Great Wall of China. The laborers came from three groups of people, craftsmen, prisoners and people who were repaying a debt. Sima Qian, a great historian who wrote in early Han dynasty, offered archeologists great insight on the mausoleum's construction. We learned from him that the tomb is huge. Moreover, booby traps with automatic-shooting arrows and crossbow booby traps were
When someone dies their bones are burned and crushed into ash and consumed by the relatives. It puts a persons soul at peace to find a resting place within their family, it would be an abomination to bury them in the ground. Once this ceremony is finished the person is gone. Their name or person is never to be mentioned again.
A typical grave from the mid-19th century is a husband's stone flanked by two or even three wives each but the last having died in her 20s or 30s. Certainly many of these women died in childbirth, because their death dates match the birth dates on the children's stones.
They believe that if this is not done, the dead person may become a wandering ghost, unable to properly live after death and ultimately a danger to those who remain alive. African peoples have a common custom of removing the dead body through a hole in the wall of a house instead of through the door. It is said that this will make it difficult for the dead person to remember their way back to the living especially because the hole in the wall is immediately closed. Sometimes the body is even removed feet first. A zigzag path may be taken in order to get to the burial site, or thorns scattered along the way, or even a barrier hoisted at the grave itself because the dead are believed to strengthen the living. Others take special steps to ensure that the dead are easily able to return to their homes. Some people are even buried under or next to their homes. It is believed that at the graves, the spirits hover over on the earth and are restless until they are brought home which is seen as an extremely dangerous situation for the family.Family members even take some of the earth covering the grave and put it in a bottle and proceed home with the assurance that the deceased relative is accompanying them to look after the family as an
After the death of a person the eyes are closed, so the person can finally rest in peace. Some Jews place the body of the deceased on the floor immediately after death. This is done to cool the body to slow the deterioration of the body and also fulfill the biblical prognostication "for dust thou art and unto dust shalt thou return"(Genesis 3:19). A candle is then lit and placed near the corpse head to show respect to the soul that departed. In the past twenty-six candles were light around the body; twenty-six is the Jewish numerical number meaning "God." Today this is done only to show respect to the dead. Jewish people treat a close family members death similar to Americans. Relatives and friends of the deceased feel great distress, sorrow, and pain.
The funerary rituals introduced by the Egyptians were the most intricate, spiritual rites in their times and, perhaps, even to this day. Their elaborate customs, tombs, and gifts to the dead were representative of their pious, devoted nature. Albeit not all were as imposing as the oldest and still remaining Seven Wonder of the World, the Pyramids of Giza, all were meaningful and sacred. The Egyptians, highly reverent of their dead, adopted ornate, religious burial practices to fit to every member of their society.
Today the society is looking for ways to ease life and to find solutions for problems which oppress our lives and make it hard to live through. Because of many reasons, the traditional burials in this century are becoming a problem. (Prothero,2001). The fact that they cover a lot of land to build cemeteries and other things that are attached to these traditional burials is enough for us to search for a practical solution. About a century ago the term "cremation" was unknown to many people. It is believed that it began to be practiced during the early Stone Age and still exists today. Since that time cremations have been made all over the world, but they have never been so popular as they are now in this century. First and the most important to us all are the costs which are much less expensive for cremations than for funerals . Second, cremation does not contaminate the earth and cause a foul odor in the ground. Third, a lot of land is saved which means that it has an environmental impact.
"Grieving and death rituals vary across culture and are heavily influenced by Religion (Medscape)." Cross cultural beliefs, ceremonies, and rituals allow for the deaths of individuals to be encompassed in a more organized social order (Death and Dying, A sociological perspective). The religious rituals encountered are often influential in funeral arrangements and grieving behaviors. On a sociological level, we can interpret these things in a more objective way. I believe that in order to understand religion and culture: we must first understand the concepts that may be seen as highly influential. These concepts include religion and culture in association with social class, social norms, social reality, and class systems. The two religions I found most interesting were Hinduism and Buddhism.
For centuries, other cultures have tried to preserve their dead. The Egyptians were the first know society to preserve their dead through embalming techniques (“Brief,” par 2). After the collapse of the Egyptian society there were few reports of embalming (2). European Catholic dignitaries, monarchs, and aristocrats first used funeral embalming techniques in the 13th century to transport mortal bodies across long distances (Pascale and Lemonnier, 9). . The mortal bodies were filled with expensive scented herbs that had antiseptic qualities (10). It was not until the Civil War during 1860 that embalming the dead was practiced in the United States (“Brief,” par 7). Today, in the 21st century, this popular and traditional choice is made by most United States citizens. In our egotistical society, the cost of $500 to $1,200 is paid without hesitation to ensure we still look presentable for our last gathering with friends and family.
In the Jewish faith, death is seen as a natural process. Jewish rituals surrounding death focus on showing respect for the deceased and consolation for the living. After death, the body is never left alone. The body is laid on the floor, covered, and candles are lit with the “shomerim” meaning “guards” watching over the body. Many Jewish communities have a burial society, called the chevra kaddisha (holy society), that clean the body and wrap the body in a plain linen shroud. The body can not be cremated or embalmed and autopsies are discouraged. Coffins are not required according to Jewish customs, but if one is used, there must be holes drilled into them, so they come in contact with the ground. The dead are placed in a plain casket and buried within 24 hours, before sunset, on the day of death. Jewish mourning traditions begin grief with the tearing of one’s clothing (Rich, 1996). Mourners “cut their clothing with a razor- on the left for a parent; on the right for a spouse, child, or sibling- to symbolize the tear in life that death has produced (cite textbook, pg 358).” After burial of the deceased, a healing meal is made for the family, which is followed by the next phase of mourning, known as shiva. Shiva is a seven day ritual in where mourners sit on low stools or on the floor, do not wear shoes, do not shave, do not work, do not bathe, have sex, or eat meat, and remain in the same clothes they tore at the time of death. Following shiva, mourners do not attend social gathering for 30 days, this is known as shloshim. If someone is mourning a parents death, the “shloshim” is expanded to one year (Rich, 1996).
When discussing any topic, from medicines to death, history is always relevant. Funeral service dates back to 1685, which involved providing mourning merchandise to the society. Many undertakers at this time in history were also furniture builders, building the coffins for burial, as well as other household furniture. It wasn’t until the 19th century that funeral directors were utilized often. Before this time, families took care of their deceased loved ones. Around the time of the civil war embalming was introduced and shed a new light on funeral service. Listed below is a brief summary of some important events in funeral service history.
Death is the equalizer of all life. Throughout time people have constructed death in many different ways. For ancient civilizations, such as Mesopotamia, Egypt, Ugarit, Greece, and Rome, death consisted of burial rituals and practices, the construction of monuments, murals, and stele, and offering libations to the dead. These civilizations shared many aspects in their perceptions of death and the afterlife, but those perceptions also varied enough to be individualistic and unique to each civilization. Among the many differences between civilizations’ perceptions, some of the variations involved the location of graves, the type of monuments constructed, the structure of the funeral, and preparation of the dead body for the funeral. The relationship
In modern day America, a lot of changes have occurred with a standard funeral. A standard funeral is viewed as a coping mechanism for the living. While coping with death, there are several ways that a body can be disposed .A body can be buried in the earth, buried in the sea, burned (cremation), exposed to air or preserved. After the body is buried, a memorial service is held in honor of the deceased. The manner in which the body is prepared for the funeral and the manner the memorial service is held is determined by the person’s culture and religion.
As a family member participant in the service, little field preparation was needed. However, the observer did complete the following tasks in preparation for the observation: