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Caste system esssay
Women's role in ancient china
Caste system esssay
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All throughout history, a main goal for a government is to find a way to create harmony and peace with benefits for everyone. There are many philosophies and ideas on how to achieve that goal, but aside from big government procedures there are roles and ideas that affect how that specific country should be run. Many countries have very similar thoughts on certain issues while they could also disagree with other concept. In classical India and China the roles of gender and the thoughts on family display many similarities, while different philosophies and their religious beliefs influenced their thoughts on social and economic class.
In classical India and China, there were specific roles a person played in society based on what class someone
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was in but mainly based on their gender. When the Aryans migrated into India, they came from societies that exercised the subordination of women and the superiority of men. The Aryans adapted the concept of a patriarchal society to fit their needs and it quickly became very popular in classical India. Patriarchal society also became prominent during the dynasties of classical China. Similar to India, men held the important roles in society; however, early in China women had more of influence. Their influence gradually decreased throughout the empires, yet families were still obligated to respect their female ancestors. The Han period in China supported filial piety however, the focus was more on patriarchy. Due to China’s society being led by men, the women were often considered not important. The women in classical India had similar experiences when it came to their roles and influence in society. The women played crucial roles in the communities but were often overlooked or overshadowed by men. In the Chinese and Indian societies, because men held all the power, women had to find ways to make an impact on their community. However, the men always wanted more power for themselves and it became harder and harder, especially in Indian societies, for women to gain influence. In China, Confucianism also supported the respect of women. As it became harder for women to gain respect, the teachings of Confucius emphasized filial piety and demanded a certain amount of respect for women. In India, ideas about social class came from their religion but the society itself was centered around the Caste System. The Caste System had four main groupings but those groupings were based upon the men and their place in society. Throughout history, women have constantly been overlooked as important figures in society because of the forced dominance of men. Similar to their common view on the roles of gender, humanistic India and China had similar opinions on family and kinship, with a few differences concerning specific dynasties and empires.
In India, the Caste System supported families and supported the idea of kinship being together. There were sub-castes called jati that held responsibility for one another. A jati would consist of a few families that stuck together for generations. Similar to India, Chinese philosophies supported families. Confucius taught that one should honor parents and elders. In the Zhou dynasty it was said that a family would only prosper if all members, dead and alive, worked together harmoniously. Chinese children were taught to honor elders; chinese women were subordinate to men because of the prominence of patriarchy. While the women were subordinate to men, Chinese families also had to have a certain respect for the female members. Women in Chinese society did not have much importance in large society but they did receive respect from their families and community. During a brief period in the Qin dynasty, the emperor stated that families were for the weak and one was to deny their family. This little time period is similar to what the Buddhists thought because they believed to achieve Nirvana, one had to deny their families. In China, a big idea that stood in place of a religion was the honoring of ancestors. Because it was thought that a family could only achieve greatness if all members both …show more content…
dead and alive worked together, the members of the family that were alive were obligated to pay their respects and honor their past members. This possibly was a substitute for religion because they would try and honor their ancestors through everything they did. It was one of their main focuses in live. Throughout most of Chinese and Indian history, the societies have supported families and encouraged them to stick together yet The different environments and experiences the Chinese and Indian societies went through impacted the philosophies and ideas that were produced during those time periods. Religion was not a very influential thing during classical China, rather philosophies such as Confucianism, Legalism, and Daoism were more notable in the Chinese society. Confucianism, Legalism, and Daoism, while all different, all supported the idea that a person could move up in social standing. In India, social status was mostly based on the Caste System and it was very rigid in the sense that a person was stuck in the class that they were born into. Much of the Indian religions at the time affected the thought on social class. In the Vedic religion and Hinduism, the thought was if a person did something bad in a previous life that they would be punished in the next. The teachings of the Upanishads in the Vedic religion, specifically the concept of karma and dharma, severely impacted the Indian society’s view on class. Due to the fact that religion was not a big thing in China, the Chinese did not have set views on social or economic class. Confucianism, Legalism, and Daoism were the main philosophies at the time; they also influenced how the Chinese government's ran. The three main philosophies became prominent because of the turmoil at that time in Chinese history. During the turmoil, many kings and emperors rose and fell. The idea that one could change social classes if they worked hard enough was shown in this time period. Lui Bang was a commoner who became emperor because he wanted it and he worked for it. In India, they had some political unrest but there was always the Caste System underneath the surface that supported the framework of the communities social and economic condition. The differences, between the social and economic set up of the two different civilizations, proved to be just a simple concepts but had lasting impacts on the way the communities functioned. The similarity of the roles of gender as well as the thoughts on family throughout classical China and India display a strong foundation in the Chinese and Indian society; however the differences in the way their social and economic class system was set up advertised the differences in their complex societies.
Classical China and India were very different in many ways but specifically in the way their community functioned and operated. Because there were a few basic religions in India, their take on certain happenings and events was very different from what the Chinese outlook was. The Indians believed in certain things, such as the Upanishads, that supported the system that their society was founded upon. The foundations the different societies were founded upon deeply impacted the daily lives of the citizens without them being fully aware of what was affecting their
lives.
China was not only patriarchal, but also patrilineal. This means that family descent could only be counted through the men. Woman were not able to pass on lineage or surnames except under very rare circumstances. Ancestor worship was very important in this culture, and only the
People’s well beings were affected by the Chinese philosophies Taoism, Legalism, and Confucianism. In legalism, for example, people aren’t trusted and there was a very strict government. On the other hand, in Taoism, they saw themselves as a part of nature, there were no laws, and leaders were good. This greatly affected different philosophies, making a big difference. In Ancient India, there was Hinduism and Buddhism. People worshipped and worked differently in these two religions. Therefore, both Ancient India and Ancient China were affected by the religion and
Han China and Ancient shared bureaucratic governments. This means that they had a government ruled by unelected officials, giving the people little to no say in government. In Rome the ruler was once a king but then their government transitioned to an oligarchy, which would put the rich people in the highest place in society. On the other hand in Han China, which was an imperial dynasty, and emperors were decided by the Mandate of Heaven. The Mandate gave the common man a chance to become a major ruler during the Han period. The Han government was mainly influenced by confucian government while Romes was based on Roman law and the classics. The Han government spread Confucianism since that was the basis for their government. Rome also relied on local rulers to make sure that their many lands were following rules and not plotting against them. Both the Han and Rome shared a bureaucratic government which affected their social structures in different ways.
Throughout all of the above evidence, a common theme is demonstrated. Daily life was influenced by religion and philosophies in both India and China. Religion and philosophies affected
...c. 4). This is an example of one of the seven unequal relationships in Confucianism. Much of the social structure of classical China was based on Confucian ideals (Doc. 3). In Greece the relationship between a husband and wife also very unequal due to her young age and lack of education. Alone a woman had no political rights and limited legal powers therefore is was necessary for a husband to provide for his wife much like a father would (Doc. 6) A woman would learn house hold management and eventually produce heirs. These two similar systems of social roles was not a benevolent system. It did not take into account the welfare of individuals, particularly woman who had little power to leave in a bad marital situation. However by insuring that people know their place, which kept them in line, classical societies were more prosperous and able to run more smoothly.
The philosophy taught ‘The three submissions and four virtues’, where women were to submit to males in all stages of their lives as a daughter, wife and widow. Emperor Hsuan (73-48 B.C.E) stated that “a wife does not commit a crime if she attempts to conceal the crime of her husband….a husband is not allowed to conceal a crime committed by his wife…” portraying clear prejudice against women that is still a current underlying issue in China. The greatest duty of women was motherhood for which they were respected, however in all other aspects of their lives, they were essentially tools of society. Men were expected to be the head of their households and take on physical occupations, or intellectual pursuits in the case of higher class men. These established gender roles promoted gender stereotypes that continue to restrict Chinese perceptions on both sexes. Children were subject to the absolute control of their father who could order them to execute any tasks, determine their profession and education and physically punish them. Although Confucianism remained the official state philosophy until the end of Imperial China, the sexist views and family hierarchy remain rooted in the mindset of many Chinese
Similarly, the relationship expectations in Chinese customs and traditions were strongly held onto. The daughters of the Chinese family were considered as a shame for the family. The sons of the family were given more honour than the daughters. In addition, some daughters were even discriminated. The only daughter in the family, Liang had to hear her grandmothers taunt: “If you want a place in this world [...] do not be born as a girl child” (Choy 27). The girls from the Chinese family were considered useless. They were always looked down upon in the family; they felt as if the girls cannot provide a family with wealth, this attitude would really affect the parents from Chinese family preferred boys as they thought; boys could work and provide the family income. Due to Chinese culture preference to having boys, girls often did not have the right to live. In the Chinese ethnicity, the family always obeyed the elder’s decision. When the family was trying to adapt to the new country and they were trying to learn th...
The Han dynasty and the Roman Empire were both powerful empires during their era. However, the ways they obtained their power varied greatly because they used different methods that involved their political structures, which revolved around their centralized governments. The Han dynasty and the Roman Empire acquired very unique techniques that allowed them to control social and political. For example, the Han dynasty adopted a religion known as Confucianism, which monitored everything in the lives of the Chinese. Contrary, the Roman Empire established a monarchy but allowed its residents more freedom as compared to the Han. Nevertheless, the two empires were similar in political structures in that the power was depended on the wealthy that were in authority, the peasants struggled with their lives because of concerning issues such as food supply. The empires were able to create and preserve a peaceful and sustainable lives for a long time, unlike the past empires. Social distribution were under the control of the wealthiest and they could effortlessly impact community viewpoints and interactions among the residents. These two empires existed during the Classical Period had comparable and various social, political, religions, as well as economical values and practices. However, they both possessed differences and similarities in their economic and social perspectives even though the two empires were established around the same era.
What personal qualities were a women in classical China supposed to exhibit? What were her prescribed responsibilities? To what extent were normative gender roles for women in classical India similar? To what extent they were different?
...Mencius, and Chu Hsi emphasises the practice of filial piety and in their literatures and proclamations they made the rituals clear. The practice was widely spread where even in literature such as “Dream of the Red Chamber”, “The Classic of Filial Piety”, and “Six Records of Floating Life”, which all demonstrated the rules and examples of filial piety where the family members demonstrated filial roles towards the elders in the family. In terms of education the children showed filial piety through high education which meant greater reputation for the parents. Those who were successful in their education and career the society praised not just the children but the parents as well, which meant a lot to the parents. Also in the politics, it was essential for the society to show loyalty and respect to the ruler as the ruler held the greatest importance in the society.
The philosophies of ancient China had a major impact on their society. Three major philosophies of China all developed during the same period. These included Confucianism, Daoism, and Legalism. During this time, there were power struggles between warring kingdoms, and this resulted in political uncertainly. While all three philosophies had an impact on ancient China and presented different ways of life for society, Confucianism stands out above the rest. Confucianism had the greatest impact on the development of social order and political organization, and greatly impacted the way people lived in ancient China.
A traditional family in China is one, in which the marriage between couples are arranged or forced by their parents regardless of whether or not the partners love each other. The wife is brought to the husband’s house and lives with her in-laws, and role of her would be to take care of her husband, household and bear a child, preferably a son. No matter how hard or unhappy the marriage is, the wife has no choice, but to tolerate with her “fate” which is formed by “tradition”. The main reason for this would be the fact that the traditional value of men is much higher than that of women.
Since the beginning of early Confucianism, women in early China suffered oppression. Unfortunately, the religion holds much responsibility for the sexism. Confucius’s answers for the Chinese people’s way of living consisted of sexual discrimination and segregation towards females. Women in China were urged to meet the expectations outlined in Confucian ideals. Such concepts were mainly limited to the men. Thus, Confucianism defined gender expectations. Confucianism stimulated the inequality of women in Chinese culture.
What has happened to Confucianism. For a long time, Confucian was accepted as the idea that a healthy society depended on a solid traditional family. Confucius himself, for example, called for people to put principle above selfish desires. People supported hierarchy. The rulers moral example would inspire the people to live good lives. But one begins to detect a new theme emerging in society especially amongst the Chinese reformers: the theme of individualism oppose to familialism. Today, would the Confucian family be more and more aware of abuse to women and children? The rituals and traditions can be seen as both positive and negative. The ways in which women suffered affirm that some rituals were abusive. There are multiple signs indeed that something has gone badly wrong with the Chinese family traditions that led to family instability.
Philip J. Ivanhoe. Confucian moral self cultivation. New York : P. Lang, vol. 3, 1993.