Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The chinese revolution introduction
Marx class and class conflict
The rise of Communism in China
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The chinese revolution introduction
The Communist revolution in China was loosely based on the revolution in Russia. Russia was able to implement the beginnings of Marxist Communism in the way that it was intended They had a large working class of factory workers, known as the proletariat, that were able to band together and rise up to overthrow the groups of rich property owners, known as the bourgeoisie. The communist party wanted to adopted this same Marxist sense of revolution, but they realized that there were some fatal flaws in the differences between the two countries. The first was that there was not the same sense of class difference between people, yes there were peasants and landowners but there was not a sense of a class struggle. The other difference was that China was not industrialized like Russia so there was no proletariat group, as defined by Marxism, to draw the revolution from. What the Chinese Communists needed to do is re-define the proletariat for their situation, who they looked at were the peasants.
To see how the Communists looked at the peasants the anarchist view needs to be considered as it can be argued the the anarchists were a precursor to the Communists in the view of peasants. The anarchists tried to instil the idea of class struggle by saying the peasant revolution is showing resistance to taxes and opposition to the government and landlords. By showing opposition to taxes and the government the anarchists tried to bring about collapse due to lack of money which would in turn bring about a communitarian property system where the peasants would share land. The anarchists also did not seem that it was a stretch that peasants could be united citing that villages will work to protect their own, so if the idea can spread that all peasants are one big village that they would be able to unite.
Mao Zedong held a very similar belief when he was left in charge of the peasant revolution in his home province of Hunan. Rather than have the peasants in silent protests against the government he advocated terror attacks against the landowners and officials. This was completely against Chinese tradition which favors more moderate action and an emphasis on harmony. Mao believed that with these “terror attacks” by the peasants, or as he called it their revolutionary potential, that the party can assume a leadership role. Without these acts of violence, without using the fullness of their strength, Mao believes that the peasants could never overthrow the authority of the landowning class.
In The Communist Manifesto written by Karl Marx and Friedrich Engels, the two German philosophers saw history as the struggle between the working class and the Bourgeois, or middle class (textbook 708). The Communist Manifesto was written in 1848, during the peak of the Industrial Revolution, a time when the Bourgeois made huge profits in manufacturing at the expense of the working class. According to Marx and Engels, the fruits of the Industrial Revolution created a new class of the oppressed modern working class, the Proletariat, which had never before existed because it was neither like serfdom or slave hood in that it was dependent on the Bourgeois to hire them for wage labor. This was the class the two philosophers envisioned would set off a revolution that would overthrow capitalism to end the perpetual class struggle and create a fair society known as Communism.
The birth of the early 20th century gave way to many political changes around the world such as the emergence of communism as a new way to govern countries. The Soviet Union was the first country to convert to this way of governing through the Russian Revolution in 1917. With the rise of the Bolsheviks party, a small socialist party who supported the working class more than the upper class, as an outcome to this revolution many countries were inspired to follow their footsteps. One such country was China. As China fell imperially in 1911, the Chinese Communist party emerged, reflecting the same values as its inspiration by organizing the country’s urban-working class. With the invasion of Japan, China’s enemy, in 1937 the CCP’s internal opposition,
Communism came to power in China in the year 1949 and was dictated by Mao Zedong, who later ordered for all educated men and women of China to be reeducated in the countryside. Lou and the narrator were just two of many thousands to be sent off to be reeducated. Lou and the narrator then meet the Little Chinese Seamstress, and Lou, as well as the narrator to an extend fall in love with her.
That his desires to create equality amongst his people were good is not the argument here. Rather, the focus is that by seeking to destroy the bourgeoisie within China and to raise up the proletariat, Mao simply helped these two social classes switch roles.
The main aspect of his worldview was “socialism in one country” (Wood, 5, 10), instead of world revolution because he believed that, in order to have world revolution, he first needed to concentrate on making his own country communist. Even though all these revolutions and campaigns and revolutions were not all successful, his view of a socialist, industrialized, and communist country was somewhat successful. Although Stalin and Mao were two very different communist figures with completely different approaches to a socialist country, they were able to get along.
Gandhi and Mao Zedong had different ideas when it came to the use of violence. Mao believed that “Force is the midwife of every old society pregnant with a new one.” (reading packet, 12) What this means is that force is absolutely necessary and the outcome of force is violence. Mao is in total agreement with violence and sees the people opposing the movements he is favoring as “paper tigers”. As in, at first, these rebels might seem terrifying, but in reality, they are helpless and harmless. Mao actually blames the Hunan landlords and the higher, wealthier class for a bloody battle between the peasants and the landlords. He said that for a long time now, the wealthier class ha...
The Communist Manifesto made the oppressed people aware of their status and called them to unite. It did this by outlining the history of classes and class struggle. The Communist Manifesto stated that society and history are shaped by class struggles and that two classes were present in 1848, the bourgeois and the proletariat. The document goes on to state that the bourgeois had created capitalism and were oppressing the proletariat.[1] Marx defines the proletariat as “an appendage of the machine”. [2] He recognized how the proletariats were being exploited and he brought it to the attention of the public. Not only does the Communist Manifesto point out that the proletariats were being exploited, it went a step further and called the proletariats to action. He called the working class the revolutionary class and told them that they had the power to fight the bourgeois.[3] The Communist Manifesto forced the Proletariats to recognize their exploitation. As a result the attitude of the proletariat was changed. Proof that the proletariats attitudes were changed comes from the widespread uprising of revolutions in Europe that followed the publication of the Communist Manifesto.
Communist Manifesto written by Karl Marx and Friedrich Engels is their attempt to explain the goal of communism. They explained that class struggling or when one class exploits another is a result that is motivated by historical development. Their solution to all the exploitation and class struggle is communism. Where, the proletariats rise up against the bourgeoisies. Relationship in each class is defined by their source of production. Nevertheless, they end up not being compatible with the force of production they being placed with. Then, this end up with a revolution that will occur at this point and a new class appears and becomes the ruling class. Class conflicts in the society were characterized between the proletariat and bourgeoisie.
According to Growing up in the People's Republic, one of Mao’s many goals was land reform. He initiated this plan by giving some land over to the peasants from the landlords. Throughout this time, it was essential for the abundant amount of peasants to be awarded this land or even be recruited as new authorities because it made them give up their independence and they believed they had this power. As a result, the CPC was able to successfully convince the peasants to switch from one policy to another which made it easier for the government to control policy. One of the other goals of Mao was to promote uniformity. From Growing Up in the Republic, according to Ye and Ma in 1950, they finally received equal rights including the right to own property and equal rights in marriage and divorce. This was a major shift in China’s policies and laws aiming towards a new and improved China. The third goal of Mao was aimed at the economy and the practices of institutions. Overall, Mao believed that the Revolution wasn’t over therefore, he continued to call for rapid industrialization plus increased agricultural production thus leading to a Great and Powerful China once
Marx, in The Communist Manifesto, exposes these five factors which the bourgeoisie had against the communist, and deals with each one fairly. As for the proletariat class, Marx proposes a different economic system where inequality between social classes would not exist. The bourgeoisie class was the class in control in the Gilded Age, yet Marx's views exposed the flaws in their social system and gave the proletariats a new social order. As the Gilded Age progressed, the bourgeoisie became more powerful and thus the proletariat class declined in their status.... ...
Karl Marx’s perfect society described in his Communist Manifesto is in direct conflict with the implementation of Soviet Communism, which was scathingly criticized by George Orwell’s book Animal Farm. Karl Marx believed that in order to form a just and equal society, the working class, called the proletariat, would have to overthrow those who owned the means of production, who were known as the bourgeoisie. This was to be known as the Proletariat Revolution where the oppressed laborers in capitalist societies, such as England, would unite under a common cause to overthrow the oppressive bourgeoisie, and establish a communist society. This would be a society where all were equal, each performing to his ability, and each receiving according to his needs. A dictatorship would be necessary at first to get the ball rolling, but would eventually voluntarily give up power, as it would no longer be needed. However, this was never destined to be. The rise of the Soviet Union was a testament to this, brilliantly depicted and condemned by George Orwell.
Individuals will ultimately serve the state in which the state will control many facets of the individuals’ life, but in return, the civilians will receive the freedoms they deserve in a communistic society. Karl Marx and Frederick Engels adamantly opposed capitalism in many ways and felt the bourgeoisie, or capitalists are enslaving the proletarians, or working class. They claimed that industrialization was reducing the common workingman into mere wage labor and believed that the proletarians of every nation needed to unite and form a revolutionary party in order to overthrow their bourgeoisie captors in order to bring about the “common interests of the proletariat.”1 This party will create a society in which all men are equal: a communistic society. Within the society there were roles which the individual and the state would play: the individuals would join to form a classless society in which the common interest of the citizens will rule, but the state would require the individuals to make sacrifices.
Communism is a system of government, a political ideology that rejects private ownership and promotes a classless, stateless society based on common ownership of all property and the means of production, where by all work is shared and all proceeds are commonly owned. Communism is practised in China, North Korea, Vietnam, Laos and Cuba. However most of the world’s communist governments have been disbanded since the end of World War II. Soon after the Japanese surrendered at the end of World War II, Communist forces began a war against the Kuomintang in China. The Communists gradually gained control of the country and on the 1st October, 1949, Mao Zedong announced the victory of the Communist party and the establishment of the People's Republic of China. China has been ruled by the Communist party ever since.
As communication was poor to the rural areas of Russia, the peasants had little or no knowledge of political parties and so did not support the Bolsheviks in their takeover. When the Bolsheviks changed to the Communist party in 1918, many peasants believed these to be a new party challenging Bolshevism and so made banners saying ’Down with the Communists, Long live the Bolsheviks!’ The national minorities currently part of the Russian empire, predominately Finland and Poland, were demanding independence and Russia’s allies, Britain, France, USA, Japan, etc. were growing ever suspicious of Bolshevism and so were set to intervene if the Bolsheviks were to pull out of World War 1.
...mentation of Marxist theory of socialism was unsuccessful in the USSR and the PRC. This has been established by the means of analysing the conditions, the structural aliment and the manner in which the USSR and PRC have responded to the peasantry. The execution of socialism in unripe societies of the USSR and the PRC demonstrated disastrous consequences through the development of inadequate plans such as the Five Year Plan and the Great Leap Forward, and contradictory policies to administer the peasants by mechanism of Anti-Kulak policies and the Cultural Revolution. It is further being contended that Weber’s liberal criticism of communism has shed light on the utopian element of this theorem. However, societies predominantly composed of peasants are not suitable to cultivate socialism as the theorem is intended for capitalistic advanced societies (Nove, 1982: 35).