The Chinatown Gate is a structure that’s form dates back three thousand years, paying homage to it’s predecessors and serving the same purpose it has for many years. This purpose is to act as a structure that welcomes people to a culture different than the rest of the city, by carrying various symbolic meanings rooted in Chinese culture. Not only does it represent Chinese culture, but also Seattle as a whole and it’s contribution to the diversity of it’s people. It is also beneficial to businesses in the local area because it attracts tourists and brings customers which helps give back to the community. By using symbolic representation the Chinatown Gate is a tribute to Chinese people, and shapes Chinatown as a whole by creating a landmark that gives a source of identity while still …show more content…
Some of the symbolism that the gate uses are incorporated in the many small details on it. The immediate one that is most noticeable are the animals such as the dragon and phoenix, which are momentums to keep out bad luck. What this does is add a sense of familiarity with the people and incorporate the cultures beliefs into the surrounding architecture of the land. Another important feature of the gate is the material that the designers chose to use for the roof to stay true to authentic Chinese culture, which is the gold ceramic roof. Ming Zhang says that “if you had this roof and you weren't in the right class of society, you could go to jail.” (Kang) This shows it’s cultural importance and how serious the designers of the gate were to not disrespect traditional Chinese beliefs. Many of these symbols that are used to show importance to the gate are also reflected in the architecture of the rest of the town; helping shape it’s identity. It also
This nation was relatively stable in the eyes of immigrants though under constant political and economic change. Immigration soon became an outlet by which this nation could thrive yet there was difficulty in the task on conformity. Ethnic groups including Mexicans and Chinese were judged by notions of race, cultural adaptations and neighborhood. Mary Lui’s “The Chinatown Trunk Mystery” and Michael Innis-Jimenez’s “Steel Barrio”, provides a basis by which one may trace the importance of a neighborhood in the immigrant experience explaining the way in which neighborhoods were created, how these lines were crossed and notions of race factored into separating these
Nayan Shah is a leading expert in Asian American studies and serves as professor at the University of California. His work, Contagious Divides: Epidemics and Race in San Francisco’s Chinatown explores how race, citizenship, and public health combined to illustrate the differences between the culture of Chinese immigrants and white norms in public-health knowledge and policy in San Francisco. Shah discusses how this knowledge impacted social lives, politics, and cultural expression. Contagious Divides investigates what it meant to be a citizen of Chinese race in nineteenth and twentieth-century San Francisco.
The function of the Chinese Restaurant in Midnight at the Dragon Café acts as a bubble of protection for the Chens. Su-Jen, however, lives both inside and outside of this bubble, inside both worlds of China and Canada; this is shown very early on in the novel when Su-Jen adopts a “Canadian name” (Bates 21), in order to assimilate into the Canadian culture. Unlike Annie, her parents and Lee-Kung keep their Chinese names, and by extension they keep themselves separate from Canadian culture. The restaurant provides a sanctuary for Annie’s parents and Lee-Kung, since the restaurant seems to be the only place they truly belong in Irvine. In Toronto with the established Chinese (China Town) community, the older Chinese-minded Chens feel more at ease because they are surrounded by people who speak the same language, are going through the same struggles, whom they can talk to and understand, nothing l...
She chooses to cite only academic publications, Canadian governmental documents, and local newspaper articles in her long list of sources, none of which provide perspective from the people around which the article is centered; the Chinese. This highlights the key issue within the article; whilst Anderson meticulously examines how Chinatown is simply a construction of white supremacists, she ignores what life was actually like for the area’s inhabitants, and how the notion of ‘Chinatown’ may have become a social reality for those living in it. By failing to include sources written by those who lived in Chinatown during the time or live there now, she misses the notion of Canadian-Chinese agency and its potential willingness to thrive and adapt in an environment she deems simply a hegemonic construction. Barman’s sources are all encompassing from varying perspectives. This may be due to the fact that she wrote the article 20 years after Anderson’s, during a time in which history was beginning to be viewed through a culturally-relativistic lens.
Symbolism is also important because it is an object that is given that we can elaborate more on which has a different meaning than the usual. One of the symbols that is given is a fence. A fence is something that surrounds, for example, your home and additional things that need to be secure. In Fences, the fence is a symbol because they want the fence to be built because they want to keep the love ones inside the gate along with, keeping the enemies out.
This is evident in the persistence of elderly characters, such as Grandmother Poh-Poh, who instigate the old Chinese culture to avoid the younger children from following different traditions. As well, the Chinese Canadians look to the Vancouver heritage community known as Chinatown to maintain their identity using on their historical past, beliefs, and traditions. The novel uniquely “encodes stories about their origins, its inhabitants, and the broader society in which they are set,” (S. Source 1) to teach for future generations. In conclusion, this influential novel discusses the ability for many characters to sustain one sole
This inscription is the biggest support towards the idea of auspicious cranes that Huizong claimed that controlled the interpretation of the painting itself. If this inscription was not made, it might be easier for the audience to have other interpretation other than Mandate of Heaven. However, it was effective to be used to control the meaning of the painting and emphasize the event’s association with blessing from Heaven.
Lin, J. (1998). Reconstructing Chinatown: Ethnic Enclave, Global Change. Minneapolis, MN: University of Minnesota Press.
Did everyone has taken a moment to imagine which neighborhood that you like to live? The Chinatown neighborhood of Chicago is one of the historic neighborhoods. According to Harry Kiang’s Chicago’s Chinatown, “In 1890, 25 percent of the city's 600 Chinese lived along Clark between Van Buren and Harrison Streets, in an area called the Loop’s Chinatown. After 1910 Chinese from the Loop moved to a new area near Cermak Road and Wentworth Avenue, mainly for cheaper rent” (Encyclopedia of Chicago). The Chicago has two Chinatowns at the Southern part of the Chicago. Thus we can know that the old Chicago’s Chinatown neighborhood is called the Loop’s Chinatown and located at Clark between Van Buren and Harrison Streets; the new Chicago’s Chinatown located
What drew my to the Great Wall is that the Great Wall isn’t only a physical thing but it is also something that has stood for a culture. From a physical barrier to something that established safe caravan routes, the Great Wall has stood for it all. It represents China, in the current and in the past. This draws me to The Great Wall of China. The three dynasties that constructed the wall were the Qin, the Han, and the Ming.
Chinese immigrants to the United States of America have experienced both setbacks and triumphs in the quest to seek a better life from themselves and their families. First arriving in America in the mid-1800s to seek jobs and escape poor conditions in their home country, the Chinese found work as labors and settled in areas known as Chinatowns (Takaki 181-183). In the early years, these immigrants experienced vast legal racism and sexism as women were forbidden to enter the country and the Chinese Exclusion Act prevented laborers from entering the country for years (Takaki 184-192). Today, the modern Chinese-American experience has changed from the experience of early Chinese immigrants. Many immigrants enter the country seeking better education as well employment (Yung, Chang, and Lai 244). Immigrant women have made great strides in achieving equality to men. Despite advancements, many immigrants still experience discrimination on some level. One example of a modern Chinese immigrant is “Ruby”, a college student who, with her parents, immigrated from Hong Kong to a suburb of Providence, Rhode Island, 7 years ago. Ruby’s story shares insight on the modern Chinese-American experience and the struggles this group still faces. Chinese immigrants have long maintained a presence in the United States, and despite many struggles, have eventually began to reap the benefits of this great nation.
The Great Wall of China has been called a wonder by many who have seen it. It brings pride to the Chinese nation, and is known for being the only man made structure visible from space. The magnitude of The Great Wall is an architectural achievement as well as an example of the will power of man. Many find it hard to believe that such an amazing sight could have a history so filled with death, slavery and sadness as The Great Wall does. The Great Wall of China is one of the world's most famous architectural triumphs and has helped China throughout its history, even though its creation is marked by tragedy.
The Ishtar Gate to the city of Babylon stood as a testament to the aim of King Nebuchadnezzar II to rebuild the ancient city of Babylon as the most grandiose and magnificent of the ancient world’s cities. Citizens of the neo-babylonian empire were the first to bear witness to its grandeur and were likely the best equipped to appreciate the aesthetics contributing to its religious meaning. Given that it was a main entrance to the central capital of Babylon, the gate could have been seen by citizens of different social classes and levels of education, and in turn may have conveyed different meanings to different classes of citizens. In the eyes of a merchant or artisan, the brilliant blue faience bricks adorned with religiously symbolic animals
The movie opens with rain pouring down onto the ruins of the ancient, eponymous Rashomon, a formerly grand structure was once a city gate, but now lies in an unsavory and derelict district. The gate serves as the principle setting of the frame story, wherein, while waiting for the rain to subside, a woodcutter, a priest, and a peasant discuss the strange murder of the samurai. The gate is also symbolic, representing the decline of Japan immediately fo...
Monuments are a symbol of a significant time in history. Monuments represent life, death, success, and struggle just to name a few. They have become as important to society as the events they represent. They bring history alive to new generations and memories to those who experience them firsthand. Monuments create a bridge between generations. Many parents feel a certain indescribable joyfulness when they see the look in their child’s eyes they had went they viewed the same monument.