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Short note on Chaucer's satire
Short note on Chaucer's satire
Gender roles in canterbury tales
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Chaucer’s use of Satire to Reach his Audience.
Chaucer’s Attack
Chaucer is one of the brightest men in his time. There are many points he wanted to get through writing The Canterbury Tales. The Canterbury Tales are made up of many different stories which were made up. Chaucer uses these tales to get his point across on a couple different subjects. There was women complaining about not having enough power, men working the system to make money. He say all of this from a different view than most.. He puts out his opinion it thee tales he wrote. In The Canterbury Tales: The Prologue written by Geoffrey Chaucer, Chaucer use satire to reach his Audience on three main points. In the Pardoner’s Prologue, Chaucer attacks the hypocrisy of the church to reach the audience. In this tale there are a lot of crooked people like the fryer, the sumner, and most importantly the Pardoner. The Pardoner was priest of a Catholic Church at the time. He took advantage of the church and was making people pay him for their sins. “For my exclusive purpose is to win and not at all to castigate their sin.” (lines 21-24). Chaucer didn’t like how this was happening inside the church, where you are there to praise god. The Pardoner was only there for the money. Chaucer attacks the hypocrisy of
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The wife of bath had five marriages. Everyone she had married had died and wanted to have another marriage. The wife of Bath manipulates the men to find what she wants. All she wanted was to have power over her man.”A women wants the self-same sovereignty over her husband as over her love.”(lines 184-185) The Wife of Bath’s Tale. At this time in age the men controlled the women. Chaucer writes almost 30 pages in this prologue to attack the patriarchy between men and women. Women didn't like how men controlled everything. The wife of bath manipulates the men so she has power over them then the husband having the
Chaucer was "not a reformer" or "satirist" whose goal is to reform the church. He merely wished to use different characters to tell his stories. Kittredge also mentions how the pardoner is not drunk when telling his tale, as only one draught of ale was consumed, not nearly enough to intoxicate a seasoned drinker like the pardoner. Through his reasoning, Kittredge concludes that the pardoner's foolish confession, in fact, has a purpose for the story. While the pardoner may seem foolish to reveal his sins and hypocrisies, there is reasoning behind this madness.
According to the Wife of Bath, sovereignty, or power, over their husbands is what women desire most in their lives:
The Wife of Bath is portrayed as a strong-willed, alpha female. The Wife of Bath upholds the misogynistic ideas of Chaucer's time because she is a controlling, manipulative, know-it-all woman. Her personality and behavior both reflect the negative attributes that women were shamed for during that time. She is opinionated, dominate, and diabolical; all qualities that were not accepted easily in a woman. She defied the norm of that time.
After reading The General Prologue, it is quite clear that Chaucer’s idea of the church isn’t necessarily a very appreciative one. He makes it very obvious right in the beginning that he thinks the church is a game and that it’s not actually a legit institution. “I have a text, it always is the same and always has been, since I learnt the game, old as the hills and fresher than the grass.” (Page 125, Lines 5-7) Already by line 7, Chaucer has made it clear what he thinks about the church. He says that being a Pardoner for the church is just a game, and that it’s not actually legit. He will go on to talk about how the church and all of the people who run the church are just greedy individuals and they are just doing it for the money. And he will also state that the people that attend the church and believe in what it is doing are just yokels. Yokels are unsophisticated people living a rural are. Chaucer means that the people who attend church are stupid people who will believe anything that the church tells them. This is all very ironic and satiric considering that Chaucer says all of this through a Pardoner, who at the end of the story asks the people to pay him to pardon them. Even though they just listened to him tell the story of how the church is a game and that he is just doing it for the
The Pardoner is the best representation of an allegorical character in “The Prologue” of Geoffrey Chaucer’s The Canterbury Tales. The Pardoner is the perfect personification of fraudulence. He shows this in three basic ways: his appearance, speech, and actions. If one just glances through the reading of the Pardoner than one will think that he is a good religious man, but if one look further into it than he will find the small double meanings that he is the exact opposite. Chaucer likes to use an allegorical style to add some comedy and sophistication to his writings.
Chaucer’s Use of Satire (An in depth analysis into the General Prologue, Pardoner's Tale, and the Wife of Bath.) What does it mean for literature to be characterized as a type of satire? According to Oxford Dictionaries, “Satire, is the use of humor, irony, exaggeration, or ridicule to expose and criticize people’s stupidity or vices, particularly in the context of contemporary politics and other topical issues.” There are countless examples of how satire has enabled great writers to achieve their ultimate goals. In fact, many of the modern stories and works of literature that we study, have, in one way or another, some type of satire.
He also shows through the Pardoner that perhaps immoral people cannot guide people to morality, through subtle lines such as “For though myself be a full vicious man,/ A moral tale yit I you telle can” (GP 171-172). Through Chaucer’s portrayal of the Pardoner in this tale, the audience is able to see that the Pardoner is a self-absorbed, greedy man that mirrors what the author thinks of the Church, and that the Pardoner is the exact opposite of what he preaches, which also points towards the supposed corruption of the Church. The irony found throughout this work serves the important purpose of bringing attention to the dishonesty and fraud Chaucer believes can be found in the Roman Catholic Church at this time.
First, it is essential to know the definition of parody as “the imitative use of the words, style, attitude, tone and ideas of an author in such a way as to make them ridiculous. Its purpose may be corrective as well as derisive” (Cuddon, 660). What Chaucer wants to prove in the course of the tales is that how ridiculous is the society showing certain behaviour codes using irony or simply mocking of the stereotypes that people believed important in that epoch.
Every author has a set agenda before writing their piece of literature. Without an agenda, there is no motivation to write such piece of literature. This holds true with Geoffrey Chaucer. In the 14th century, Chaucer read Boccaccio’s Decameron, and was inspired to write his own version of the Decameron essentially. Therefore, Chaucer came up with The Canterbury Tales. Although The Canterbury Tales is very controversial, it was widely famous at the time Chaucer wrote it. Not only was it popular because Chaucer decided to write The Canterbury Tales in “the people’s language,” but he also spoke for many people at the time who shared the same opinions
The first of these devices, his straightforwardness and matter-of-factness regarding the Pardoner’s hypocrisy, is used first to appall his readers, and then to cause them to take a second look at the church in their own society. Chaucer knew that most of his audience lacked the ability to fully understand his views, but he hoped that by using this device he could plant seeds of reason in them that would lead to reform of corruption he saw among church officials like the pardoners.
In the Canterbury Tales, Chaucer writes stories in the form of poetry of people of different classes. We hear story from the poor, wealthy, honorable, and members of the Church. Chaucer especially critiques the members of the Church through the stories he writes. He gives them a stingy, arrogant, and misleading charisma. One particular tale that focuses on the corruption of the Church, is the Pardoner’s tale.
Women have the ability to get what they want, when they want it. Chaucer portrays the Wife of bath as the dominant person in her marriages. She looks at men as her trinkets to be used and played with. She moves from one man to another, always looking for more. The Wife of Bath is a control freak, wanting to have sex when she desires it and with whom she desires.
In The Canterbury Tales prologue, Chaucer, along with a group of twenty-nine pilgrims, travel to a Cathedral in Canterbury during the spring. Through Chaucer’s satirical form of writing, he describes each pilgrim based on their appearance and the story that they have told. People should read this story to better understand and learn from Chaucer’s themes of social satire, friendship and company, and competition. During medieval time there were three types of social class: the church, nobility, and peasantry. In the prologue to The Canterbury Tales Chaucer uses all the estates to satire.
Geoffrey Chaucer was a on a mission when he wrote The Canterbury Tales. That mission was to create a satire that attacked three major institutions. Raphel displays, “Medieval society was divided into three estates: the Church (those who prayed), the Nobility (those who fought), and the Patriarchy. The General Prologue to The Canterbury Tales is an estates satire.” Chaucer wanted to shed light on the institutions that were taking advantage of the everyday man. Chaucer does this by making up tales about certain people that she light to the undercover world of the institutions. In The Canterbury Tales, Chaucer uses satire to attack the Church, the Patriarchy, and the Nobility.
However, a divorced woman is automatically viewed as less desirable for suitors if she chooses to marry again. The unfairness of this advantage in the marriage market is presented throughout the poem. Women are viewed as objects that are meant to only serve their husbands commands. The Wife of Bath takes charge in reverses the stereotypical roles by taking charge in her first two marriages and her overall views on sex. Her carefree attitude strikes down the connation’s that women should only be limited to having sex for procreation and for her own personal pleasure. She explains how God wanted Adam and Eve to multiply and that is only possible by having sex. The Wife of Bath elaborates, “But wel I woot expres, withoute lye, God bad us for to wexe and multiplye: That gentil text can I wel understonde. “ (27-29). She uses the bible as a template to justify her actions of having sex for pleasure and procreation. As the church uses the bible to socially repress women from their sexuality. In addition, the wife of bath describes the difference in viewpoints for husbands and wives on their positions in a marriage. A woman in this time period looks at marriage as a profession where she obliges to her husband’s every command. A man looks at marriage more for pleasure and enjoyment. The wife explains the power