Charles Lynch and the Origin of the Term
According to Buckser (1992), the term “lynching” was derived from a Revolutionary War Virginia militia colonel, Charles Lynch. Lynch, at this time, came up with an “unofficial justice system” that punished suspected criminals and thieves through whippings; this later became known as “Lynch’s law”. He also mentions that during the eighteenth and nineteenth century, writers used a form of public humiliation known as charivari (12). These ridicule- based punishments were typically against people who transgressed the community norm. Buckser (1992) also noted that by the 1830s writers began to see a change when the frequency and severity of lynch laws increased. They attributed this increase to the rise
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of lawlessness and the eroding public confidence in the American legal system. After 1830, lynching’s were taking on a more severe form of punishments and abolitionists were the prime target, especially African Americans anti-slavery activists (Buckser 1992). The article (Buckser 1992) also points out that post-Civil War, lynching not only involved capital punishment but also focusing black criminals. The article (1992) points out that the image of black victims began to control Southern and Northern outlooks of lynching. Buckser’s article also mentioned that by the 1930’s, by the time lynching’s began to die out, the absolute term came to mean “the killing of blacks by groups of whites” (13). The Historical Newspaper Controversy in Defining Lynching The definition of lynching is one that has been historically controversial and widely debated.
Buckser (1992) defined lynching as the unlawful killing of a supposed criminal by members of a community, developed into a widespread and stylized phenomenon in the years between the American Civil War and the Great Depression (11). Lynching in the United States became a prominent and common practice during this era and it frequently targeted African American men and women in the south, pitting white communities against black communities. It was most active from 1890s to 1920s with its peak during 1892. For example, as defined by Pfeifer (2009), “lynching is the collective murder motivated by justice, race, or tradition, was a key aspect of the social and cultural landscape of late nineteenth- and early twentieth- century Loiusiana” (189). During the lynching era, the south was led by conservative democrats who had made the practice of lynching an informal system of law enforcement to enforce white supremacy against the marginalized blacks at the time. During the time that lynching gained prominence in American society, many American news groups had different perspectives and descriptions of what constituted as lynching. Newspapers at the time covered the practice of lynching- some supporting the act, while others fought against the vice. The aim of this paper is to conduct an in-depth study of lynching within the history of the American society, and how newspapers at the time defined and covered the topic. The time-period of this paper focuses on the late 18th century and early 19th
century. Lynching in American Society and how Newspapers Covered the Issue The issue and practice of lynching in the United States is a thorny issue which has attracted many historians to research the matter to gain insight of the topic. Historians who conducted research on the practice of lynching between 1880s and 1930s in the south found out that the newspapers that existed at the time were proponents of the lynching practice encouraging the atrocities through articles that covered the vice. An evaluation of newspaper articles during the lynching era indicates that the journalism fraternity had no unified voice supporting the practice, rather the research indicates that differences in perspectives on lynching existed pitting journalists who supported the vice and journalists who were against the extra judicial killing of blacks and the role newspapers played in advancing the vice. The battle pitting lynching proponents and reformers who fought against the vice differed greatly on the interpretation of the word lynching with supporters of lynching changing the definition of lynching to a socially acceptable definition to encourage white supremacists and general society to advance the practice of lynching. In 1904, a mob of white supremacists descended on two black men in Statesboro burning the two at the stake for allegedly killing a white family. The local newspaper, Statesboro GA News carried a headline after the white family killing incidence stating that the culprits ‘Should Swing Publicly’ (Reed, 2005). The editor of the article went on to state that the American society were anxiously waiting for the culprits to be hanged high and stay hanged until they breathed their last breath. The newspaper article in the Statesboro GA News claimed that the feeling in the society was that the two black culprits should be executed by any means whether the law was followed or not. This message was received positively well by the Statesboro community and within 12 days after the article a mob consisting of basically law abiding citizens lynched and burned the two black men. The Statesboro GA News journalists were at hand during the lynching process taking pictures and making notes of the event which were covered extensively in the next day’s newspaper headlines and articles.
“Hellhounds” in the Trouble in Mind by Leon Litwack: In this reading the author graphically describes lynching as punishment and deterrence for “high-falutin’” blacks. In page 292, distinctions were drawn between a “good” and “bad” lynching – depending on who executed the sentence and the atmosphere of the punishment.
Interestingly, the book does not focus solely on the Georgia lynching, but delves into the actual study of the word lynching which was coined by legendary judge Charles B Lynch of Virginia to indicate extra-legal justice meted out to those in the frontier where the rule of law was largely absent. In fact, Wexler continues to analyse how the term lynching began to be used to describe mob violence in the 19th century, when the victim was deemed to have been guilty before being tried by due process in a court of law.
By the end of the 19th century, lynching was clearly the most notorious and feared means of depriving Bl...
Laura Wexler’s Fire In a Canebrake: The Last Mass Lynching in America, is an spectacular book that depicts what, many refer to as the last mass lynching. The last mass lynching took place on July 25, 1946, located in Walton County, Georgia. On that day four black sharecroppers (Roger Malcom, Dorothy Malcom, George Dorsey and Mae Murray Dorsey) are brutally murdered by a group of white people. This book presents an epidemic, which has plagued this nation since it was established. Being African American, I know all too well the accounts presented in this book. One of the things I liked most about Fire in A Canebrake was that Wexler had different interpretations of the same events. One from a black point of view and the other from a white point of view. Unfortunately both led to no justice being served. Laura Wexler was
Violent, racially motivated conflict dominated the South during the early 20th Century. Some of the most deadly, inhumane racial disturbances occurred amongst blacks during this time. In this paper I will discuss what we know today as “The Redwood Massacre”, a brutal event that took place in a rural area known as Levy County located in Rosewood, Florida, U.S. in January of 1923 that would cost innocent blacks their lives due to racial violence. Though blacks predominantly populated Rosewood, soon this would come to a change. The morning of January 1st, 1923 would be the beginning of something Rosewoods citizens never saw coming. The alleged beating and rape of Fannie Taylor, a young white woman married to James Taylor, who was a worker of the Cummer and Sons saw mill in Sumner, would not only spark the rise of a riot but with the news spreading rapidly lead to a history of events that would later come along. Fannie Taylor accused her attacker of being a black man who lived in a community nearby. White men believed this rumor to be true and believed it to be Jesse Hunter, who had been serving time for having carried a concealed weapon. They quickly set out on the hunt for Jesse Hunter, a convict who had just escaped from a crew that he’d worked for.
Wexler, Laura. 2003. Fire in a Canebrake: The Last Mass Lynching in America. Scribner; 2004. Print
Southern Horror s: Lynch Law in All Its Phases by Ida B. Wells took me on a journey through our nations violent past. This book voices how strong the practice of lynching is sewn into the fabric of America and expresses the elevated severity of this issue; she also includes pages of graphic stories detailing lynching in the South. Wells examined the many cases of lynching based on “rape of white women” and concluded that rape was just an excuse to shadow white’s real reasons for this type of execution. It was black’s economic progress that threatened white’s ideas about black inferiority. In the South Reconstruction laws often conflicted with real Southern racism. Before I give it to you straight, let me take you on a journey through Ida’s
Franklin Zimring (2003) examines the relationship between the history of lynching and current capital punishment in the United States argueing that the link between them is a vigilante tradition. He adequately shows an association between historical lynchings and modern executions, though this paper will show additional evidence that would help strengthen this argument, but other areas of Zimring’s argument are not as well supported. His attitudinal and behavioral measures of modern vigilantism are insufficient and could easily be interpreted as measuring other concepts. Also missing from Zimring’s analysis is an explanation for the transition of executions from representing government control in the past to executions as representing community control in the present. Finally, I argue that Zimring leaves out any meaningful discussion of the role of race in both past lynchings and modern executions. To support my argument, using recent research, I will show how race has played an important role in both past lynchings and modern executions and how the changing form of racial relations may explain the transition from lynchings to legal executions.
The population of African Americans from 1865 to 1900 had limited social freedom. Social limitations are limitations that relate “…to society and the way people interact with each other,” as defined by the lesson. One example of a social limitation African Americans experienced at the time is the white supremacy terrorist group, the Ku Klux Klan or the KKK. The KKK started as a social club formed by former confederate soldiers, which rapidly became a domestic terrorist organization. The KKK members were white supremacists who’s objective was to ward off African Americans from using their new political power. In an attempts to achieve their objective, Klansmen would burn African American schools, scare and threaten voters, destroy the homes of African Americans and also the homes of whites who supported African American rights. The greatest terror the KKK imposed was that of lynching. Lynching may be defined via the lesson as, “…public hanging for an alleged offense without benefit of trial.” As one can imagine these tactics struck fear into African Americans and the KKK was achiev...
Wells, Ida B. Southern Horrors. Lynch Law in All Its Phase. New York: New York Age Print, 1892. Print. 6.
Emancipated blacks, after the Civil War, continued to live in fear of lynching, a practice of vigilantism that was often based on false accusations. Lynching was not only a way for southern white men to exert racist “justice,” it was also a means of keeping women, white and black, under the control of a violent white male ideology. In response to the injustices of lynching, the anti-lynching movement was established—a campaign in which women played a key role. Ida B. Wells, a black teacher and journalist was at the forefront and early development of this movement. In 1892 Wells was one of the first news reporters to bring the truths of lynching to proper media attention. Her first articles appeared in The Free Speech and Headlight, a Memphis newspaper that she co-edited. She urged the black townspeople of Memphis to move west and to resist the coercive violence of lynching. [1] Her early articles were collected in Southern Horrors: Lynch Law in All Its Phases, a widely distributed pamphlet that exposed the innocence of many victims of lynching and attacked the leaders of white southern communities for allowing such atrocities. [2] In 1895 Wells published a larger investigative report, A Red Record, which exposed how false or contrived accusations of rape accompanied less than one third of the cases documented around 1892. [3] The statistics and literature of A Red Record denounced the dominant white male ideology behind lynching – the thought that white womanhood was in need of protection against black men. Wells challenged this notion as a concealed racist agenda that functioned to keep white men in power over blacks as well as white women. Jacqueline Jones Royster documents the...
The mental impact on family members of a lynching victim is life altering. Often being responsible for the retrieval of the body, families saw the representation of white hatred for them and their family members embodied in their corpse (Lee H. Butler). More than 2,805 families have endured this atrocious mental impact, because there were 2,805 documented lynchings from 1882 to 1930 (Braziel). That number does not take into account the lynchings that transpired after 1930, and outside of the ten categorically Southern states in the records.... ...
Between 1882 and 1952 Mississippi was the home to 534 reported lynchings’ more than any other state in the nation (Mills, 1992, p. 18). Jim Crow Laws or ‘Black Codes’ allowed for the legalization of racism and enforced a ‘black way’ of life. Throughout the deep-south, especially in rural communities segr...
Barnett, Ida B., and Ida B. Barnett. Southern horrors and other writings: the anti-lynching campaign of Ida B. Wells, 1892-1900. Boston, MA: Bedford Books, 1997.
One of the most appalling practices in history, lynching — the extrajudicial hanging of a person accused of a crime — was commonplace in American society less than 100 years ago. The word often conjures up horrifying images of African Americans hanging from lampposts or trees. However, what many do not know is that while African Americans certainly suffered enormously at the hands of a white majority, they were not the only victims of this practice. In fact, the victims of the largest mass lynching in American history were Chinese (Johnson). On October 24th, 1871, a white mob stormed into the Chinatown of Los Angeles.