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Race relations between Mississippi and NAACP in Jackson
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"The two races have lived here together. The Negro has been here in America since 1619, a total of 344 years. He is not going anywhere else; this country is his home. He wants to do his part to help make his city, state, and nation a better place for everyone, regardless of color and race. Let me appeal to the consciences of many silent, responsible citizens of the white community who know that a victory for democracy in Jackson will be a victory for democracy everywhere” (Medgar Evers in Jackson Mississippi, 2013). This excerpt is taken from a 17 minute speech by Medgar Evers on May 20, 1963, in response to the vocal criticisms of Mayor Allen Thompson’s view of the National Association for the Advancement of Colored People (NAACP) as being ‘outside agitators’. This historic broadcast, in which Mississippians for the first time were presented a black perspective on segregation and civil rights, has never been located. Nonetheless, recordings of irate reactions by Mississippians slurred with racist epithets, “What are you people of Mississippi going to do? Just stand by a let the nigger take over. They better get his black ass off or I am gonna come up there and take it off” (Pinkston, 2013), have been found preserved at the Mississippi Department of Archives and History. Some say, history is the process by which people recall, lay claim to and strive to understand. On that day in May 1963, Mississippi’s lay to claim: Racism. Between 1882 and 1952 Mississippi was the home to 534 reported lynchings’ more than any other state in the nation (Mills, 1992, p. 18). Jim Crow Laws or ‘Black Codes’ allowed for the legalization of racism and enforced a ‘black way’ of life. Throughout the deep-south, especially in rural communities segr... ... middle of paper ... ... Double Day and Company. Pinkston, R. (2013, June 12). 50th anniversary of Medgar Evers' broadcasting milestone. Retrieved from CBS News: http://www.cbsnews.com/news/50th-anniversary-of-medgar-evers-broadcasting-milestone/ Pratt, R. A. (1992). In The Color of Their Skin: Eduation and Race in Richmond Virgina 1954 - 1989 (p. 4). Charlottesville: The University Press of Virigina. Roland, J. (2013, 10 31). Intent of the Fourteenth Amendment was to Protect All Rights. Retrieved from www.constitution.org : http://www.constitution.org/col/intent_14th.htm Southern Manifesto on Integration . (1956 ). Congressional Record (pp. 4459 - 4460 ). Washington, D.C.: Goverment Printing Office . Vaught, S. (2003 ). The White Citizen’s Council of Montgomery, 1955-1958: The Politics of Countermovement, Moral Culture and Civic Bigotry. Bowling Green: Bowling Green State University.
Woodward’s The Strange Career of Jim Crow immediately became an influential work both in the academic and real worlds because of the dramatic events that coincided with the book’s publication and subsequent revisions. It was inspired from a series of lectures that Woodward delivered at the University of Virginia in 1954 on the Jim Crow policies that the South had reverted to in order to deal with the dynamics of its Negro population. The original publication debuted in 1955, just prior to the explosive events that would occur as part of the civil rights movement climax. Because of these developments in less than a decade, the book’s topic and audience had drastically changed in regard to the times surrounding it. Woodward, realizing the fluidity of history in context with the age, printed a second edition of the book in 1966 to “take advantage of the new perspective the additional years provide” and “to add a brief account of the main developments in ...
In 1955, C. Vann Woodward published the first edition of his book, The Strange Career of Jim Crow. The book garnered immediate recognition and success with Dr. Martin Luther King Jr. eventually calling it, “the historical Bible of the civil rights movement.” An endorsement like this one from such a prominent and respect figure in American history makes one wonder if they will find anything in the book to criticize or any faults to point out. However, with two subsequent editions of the book, one in August 1965 and another in October 1973—each adding new chapters as the Civil Rights movement progressed—one wonders if Dr. King’s assessment still holds up, if indeed The Strange Career of Jim Crow is still the historical bible of the civil rights movement. In addition, one questions the objectivity of the book considering that it gained endorsements from figures who were promoting a cause and because Woodward had also promoted that same cause.
Although some of Woodward’s peripheral ideas may have been amended in varying capacities his central and driving theme, often referred to as the “Woodward Thesis,” still remains intact. This thesis states that racial segregation (also known as Jim Crow) in the South in the rigid and universal form that it had taken by 1954 did not begin right after the end of the Civil War, but instead towards the end of the century, and that before Jim Crow appeared there was a distinct period of experimentation in race relations in the South. Woodward’s seminal his...
Recently you have received a letter from Martin Luther King Jr. entitled “Letter from Birmingham Jail.” In Dr. King’s letter he illustrates the motives and reasoning for the extremist action of the Civil Rights movement throughout the 1960’s. In the course of Dr. King’s letter to you, he uses rhetorical questioning and logistical reasoning, imagery and metaphors, and many other rhetorical devices to broaden your perspectives. I am writing this analysis in hopes you might reconsider the current stance you have taken up regarding the issues at hand.
Southern Horror s: Lynch Law in All Its Phases by Ida B. Wells took me on a journey through our nations violent past. This book voices how strong the practice of lynching is sewn into the fabric of America and expresses the elevated severity of this issue; she also includes pages of graphic stories detailing lynching in the South. Wells examined the many cases of lynching based on “rape of white women” and concluded that rape was just an excuse to shadow white’s real reasons for this type of execution. It was black’s economic progress that threatened white’s ideas about black inferiority. In the South Reconstruction laws often conflicted with real Southern racism. Before I give it to you straight, let me take you on a journey through Ida’s
“It was like a Nazi rally. Yes, it was just that way Nuremberg must have felt.” (Lambert, 114) The Nazi rally was referred to the public address Governer Ross Barnett gave at half time during the football game between Ole Miss and the University of Kentucky. Nazi’s as well had rallies lead by Hitler. They had a notion that Jews were an inferior race, based on the idea of Eugenics. The Nazi’s and the South were alike in that aspect. The South saw African Americans as an inferior race and the only race that could be superior was the white race. In, The battle of Ole Miss: Civil Rights v. State Rights, the author Frank Lambert presents historian James Silver’s idea that Mississippi was a “closed society,” therefore diminishing any other views besides their own. Before one could consider Mississippi as a “closed society,” one must look at the history of what created Mississippi to become a “closed society,” to have strong beliefs of white supremacy and why they tried to sustain those beliefs at all cost. In this novel, Lambert address the issue that made a significant impact on Mississippi and its people. The issue of James Meridith, an African American who sought for high education from a prestigious school, Ole Miss. White Mississippians beliefs of white supremacy towards African Americans extreme. What caused Mississippi to become this society dates back to the civil war, the fear on African Americans surpassing them, and the politics.
"Histories, like ancient ruins, are the fictions of empires. While everything forgotten hands in dark dreams of the past, ever threatening to return...”, a quote from the movie Velvet Goldmine, expresses the thoughts that many supporters of integration may have felt because no one truly knew the effects that one major verdict could create. The Brown v. Board of Education decision was a very important watershed during the Civil Rights Movement. However, like most progressive decisions, it did not create an effective solution because no time limit was ever given. James Baldwin realized that this major oversight would lead to a “broken promise.”
From slavery being legal, to its abolishment and the Civil Rights Movement, to where we are now in today’s integrated society, it would seem only obvious that this country has made big steps in the adoption of African Americans into American society. However, writers W.E.B. Du Bois and James Baldwin who have lived and documented in between this timeline of events bringing different perspectives to the surface. Du Bois first introduced an idea that Baldwin would later expand, but both authors’ works provide insight to the underlying problem: even though the law has made African Americans equal, the people still have not.
Washington 's programme naturally takes an economic cast” (Du Bois). Du Bois believed that Washington’s theory was a gospel of Work and Money that ultimately overshadowed the higher aims of life” Later he makes another statement so powerful that should have made all African Americans want to stand up and fight for a better social status and rights for both the South and North. He goes on stating “The growing spirit of kindliness and reconciliation between the North and South after the frightful differences of a generation ago ought to be a source of deep congratulation to all, and especially to those whose mistreatment caused the war; but if that reconciliation is to be marked by the industrial slavery and civic death of those same black men, with permanent legislation into a position of inferiority, then those black men, if they are really men, are called upon by every consideration of patriotism and loyalty to oppose such a course by all civilized methods, even though such opposition involves disagreement with Mr. Booker T. Washington.” (Du
Robinson, A. and Sullivan, P(Eds.). (1991). New Directions in Civil Rights Studies. Virginia: Rectors and Visitors of the University Press of Virginia.
Vaught, S. (2003 ). The White Citizen’s Council of Montgomery, 1955-1958: The Politics of Countermovement, Moral Culture and Civic Bigotry. Bowling Green: Bowling Green State University.
* Howe, Jeff. " Race Divides...". Link, The College Magazine. New York : College Television Network., pg 18-25. 1998.
In the 1950’s the Civil Rights Movement would ignite, and blacks would unify under the philosophy of equality for all. As blacks fought for their rights, a wave of white resistance developed. White resistance came in many forms, ranging from social violence to political manipulation. In southern communities such as Greensboro, a new form of white resistance known as “progressive mystique” developed. “Progressive Mystique” allowed communities, such as Greensboro, to “maintain both a progressive liberal racial rhetoric and a conservative discriminatory racial order”. “Progressive mystique” incorporated the concepts of unanimous agreeability, hospitability to new ideas, civility, and “community responsibility towards the Negro” (8). The book Civilities and Civil Rights by William H. Chafe and the documents on Virginia Durr demonstrate the role and impact of “progressive mystique”.
The tensions rising in the country during the summer of 1963 were those of political, social, and moral uneasiness. It was a time in the nation where African American citizens felt the aggressively constricting vice of racism and segregation. In conjunction with the Supreme Court decision in 1954, and political parties delegating ‘justice’, the cause for African Americans to come together was greater than it had been all those years ago with the signing of the Emancipation Proclamation. To Martin Luther King, Jr., it was critical to understand the civil turmoil that blanketed the nation during that time.
The symbol of diversity and the epitome of cultural amalgamation, the United States had been a country in which racial discrimination and segregation were the norms of the day. The African Americans and myriads of people of color had faced terrible hardships in the country’s south during the period of the prevalence of the Jim Crow customs and laws. The Jim Crow era was an era in which the blacks were considered everything but human beings deserving equal treatment within the society and before the law. It was a period when the non-whites were considered sub-humans by the whites and starting from the social institutions to the political arenas the blacks were discriminated on the basis of skin color, race, and ethnicity. Going through the narratives