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Cultural Revolution history Essay
Cultural revolution short essay
Cultural revolution short essay
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Francois-Marie-Charles Fourier, one of the most influential utopian socialist was born on April 7th, 1772 at Besançon. He was the son of Charles and Marie Muguet. His father Charles was a small businessman who ran a business of cloth but enjoyed a good reputation in the town he lived. Since his early age, Fourier enjoyed more the work of engineering and architecture rather his father’s trading business. As he did not come from a noble family he could not pursue the engineering carrier. M. Victor Considerant, shares his memories of Fourier as a child by saying that his genius and strong character were early noticed when Fourier was only five years old. He claims that even though young he judged the falseness of commercial world and because of his outspoken character he was often punished by his parents. During his childhood he was known to defend justice and to always have consideration of smaller and weaker people. Later on, as his father dies he inherits one fifths of the testimony. The property that he inherited will be taken later on after 1793, by the Republicans. Therefore, the historical event that had the most impact in his life and later on in his original outstanding ideas of how the world should get out of chaos was the French Revolution. As Fourier states in his book “Such was the first consideration which made me suspect of the existence of a Social Science as yet unknown, and which excites me to attempt the discovery of it.” (Théorie des Quatre Mouvements). Charles Fourier was known to be a lonely, bizarre and often insane man due to his often vague ideas of human nature, morality and reality. But, besides that it is hard to contest his genius in his writings, visionary spirit, original thinking and influence in many... ... middle of paper ... ... be afraid of ideas.” (The Marseilles Block, 22). Works Cited Bowles, Robert. The Reaction of Charles Fourier to the French Revolution. French Historical Studies. Vol. 1, No. 3 (spring, 1960), pp. 348-356 Fourier Charles. Théorie des Quatre Mouvements. Published in 1808. Fourier Charles. Théorie de l’unité universelle. Le Nouveau Monde Industriel et Sociétaire. Published in 1829. Goldstein F. Leslie. Early Feminist Themes in French Utopian Socialism: The St.-Simonians and Fourier. Journal of the History of Ideas. Vol. 43, No. 1 (Jan. - Mar., 1982), pp. 91-108 Serenyi, Peter. Le Corbusier, Fourier, and the Monastery of Ema. The Art Bulletin: Vol. 49, No.4 (Dec., 1967), pp. 277-286 Vidler, Anthony. The New Industrial World: The Reconstruction of Urban Utopia in Late Nineteenth Century France. Perspecta. Vol. 13/14, (1971), pp. 243-256
Cobban, Alfred . "Historians and the Causes of the French Revolution." Aspects of the French Revolution. New York: George Braziller, 1968.
Throughout history, women are often included as a side note to occurrences of their ages, most often seen as small and unimportant among patriarchs. Despite this shortcoming in historical documentations, some events do look more closely through the eyes of women. The French Revolution of the eighteenth century is one of these events. This investigation will be exploring the French Revolution, and asking: to what extent did women make an impact? In Thomas Streissguth’s book, Women of the French Revolution, he highlights several women of France, while also analyzing their contribution to the course of the revolution. With his book as a major source, the investigation will explore the topics of women’s riots and salons, individual women, and women as a whole.
Karl Marx and Friedrich Engels see the French revolution as a great achievement in human history. However they also discuss serious criticisms of it. Marx and Engels discussed the struggle between two distinct social groups during the French Revolution which are the city poor and the privileged classes and what happens when power fell into the hands of the revolutionary “petty bourgeoisie” and the paris workers creating a class struggle and it impact on political issues . This essay will explain how Marx and Engels view the French revolution and their analysis of the revolution’s achievements and shortcomings.This essay will also apply their analysis of the French
Beginning in mid-1789, and lasting until late-1799, the French Revolution vastly changed the nation of France throughout its ten years. From the storming of the Bastille, the ousting of the royal family, the Reign of Terror, and all the way to the Napoleonic period, France changed vastly during this time. But, for the better part of the last 200 years, the effects that the French Revolution had on the nation, have been vigorously debated by historian and other experts. Aspects of debate have focused around how much change the revolution really caused, and the type of change, as well as whether the changes that it brought about should be looked at as positive or negative. Furthermore, many debate whether the Revolutions excesses and shortcomings can be justified by the gains that the revolution brought throughout the country.
The essential cause of the French revolution was the collision between a powerful, rising bourgeoisie and an entrenched aristocracy defending its privileges”. This statement is very accurate, to some extent. Although the collision between the two groups was probably the main cause of the revolution, there were two other things that also contributed to the insanity during the French revolution – the debt that France was in as well as the famine. Therefore, it was the juxtaposing of the bourgeoisie and the aristocracy as well as the debt and famine France was in that influenced the French Revolution.
Nardo, Don. A. The French Revolution. San Diego, California: Greenhaven Press, Inc., 1999. Print.
Ed. John Hardman. French Revolution Documents 1792–95, vol. 2. “Père Duchesne, no. 313”. New York: Barnes & Noble Books, 1973.
Furet, Francois ‘Napoleon Bonaparte’ in G, Kates(ed.) The French Revolution: Recent Debates and New Controversies Clarendon Press, Oxford (1997)
[7] Hunt, Lynn. Politics, Culture, and Class in the French Revolution. Berkeley: U of California, 1984. Print.
Damiens, Robert F. Pièces Originales Et Procédures Du Procès, Fait à Robert-François Damiens. Paris: Pierre Guillaume Simon, 1757. Print.
New York: Barnes & Noble, 1969. Print. The. Kreis, Steven. A. A. "Lecture 12: The French Revolution - Moderate Stage, 1789-1792.
The book Mourning Glory: The Will of the French Revolution Marie-Hélène Huet gives a great insight to different angles on the French Revolution. She elaborates on what the intent and purposes are, and how they would fuel The French Revolution. Huet argues that the ideology of the normal everyday lifestyle has been overlooked, and that revolution with violence is the key idea for the attitudes of revolutionist during the time period of 1789 and years later. She explains the comparison of how everyday lives and ideologies of the scientific reason and enlightenment made the people of France have the will and courage to establish a new regime.
Levin, Miriam, When the Eiffel Tower was New: French Visions of Progress at the Centennial of the Revolution. South Hadley, MA: University of Massachusetts Press, 1989. Silverman, Deborah L., "The Crisis of Bourgeois Individualism", Oppositions 1977, vol. 8, p. 70-91
We may locate Benjamin’s central wish image in the Parisian arcades themselves. According to Benjamin, the arcades—those architectural marvels unthinkable before capitalism created the material conditions for them—ladening with tantalizing products, and overflowing with plenty, formed the basis for Charles Fourier’s imaginary utopian dwelling, the phalanstery: “Fourier saw, in the arcades, the architectural canon of the phalanstery. Their reactionary metamorphosis with him is characteristic: whereas they originally serve commercial ends, they become, for him, places of habitation” (5). The abundance in the arcades suggests a dwelling of human plenty, where everybody’s needs can and will be met. Indeed, the products in the arcades appear to
At the start of the revolution, in 1789, France’s class system changed dramatically (Giddens, 2014). Aristocrats lost wealth and status, while those who were at the bottom of the social ladder, rose in positions. The rise of sociology involved the unorthodox views regarding society and man which were once relevant during the Enlightenment (Nisbet, 2014). Medievalism in France during the eighteenth century was still prevalent in its “legal structures, powerful guilds, in its communes, in the Church, in universities, and in the patriarchal family” (Nisbet, 2014). Philosophers of that time’s had an objective to attempt to eliminate the natural law theory of society (Nisbet, 2014). The preferred outcome was a coherent order in which the mobility of individuals would be unrestricted by the autonomous state (French Revolution). According to Karl Marx, economic status is extremely important for social change. The peasants felt the excess decadence of the ancient regime was at the expense of their basic standards of living, thus fuelling Marx’s idea of class based revolutions and the transition of society (Katz, 2014). This can be observed, for example, in novels such as Les Liaisons Dangereuses, a novel that had a role for mobilizing the attitudes of the