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The two lives of charlemagne summary
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The two lives of charlemagne summary
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Charlemagne, known as Charlemagne the Great, was one of the greatest rulers of his time. Charlemagne was born in the early years of 742 and passed away on January 28, 814. He was laid to rest in his palace in Aachen. Charlemagne is well known today for his bravery, his strong belief in his religion, and the culture that he introduced to his people. (Charlemagne Biography). Charlemagne spent most of his childhood with his father, Pepin. Around the time that Charlemagne and his brother starting to make their own decisions, the two bothers started following their father’s footsteps. They were also learning how to be kings. In the year 768, Pepin died. His death left Charlemagne and his brother, Carloman, kings of their father’s kingdom. The sharing of the throne drove the brothers away from one another. Charlemagne only had to share the thrown for three years because his brother, Carloman, passed away (Charlemagne). In 771, after his bother passed away, Charlemagne became the king of the Franks, and reigned as the king until the year 814. Charlemagne became known as the “father of Europe”. Charlemagne had one of the biggest and strongest army’s. He was …show more content…
So, Charlemagne gathered his men which lived in his kingdom and formed an army that would make history. Charlemagne rewarded his men and as well as their families with the land in which they conquered. Charlemagne felt that if he brought his people together and went to battle with them and then rewarded them with something as valuable as land, that he would gain the trust and the respect of his people. The thing that made Charlemagne’s life easier was with the people that they invaded with war and ended up conquering, were already Christians and believed the same as Charlemagne, so he would not have to use his army to persuade them so that everyone in his kingdom was the same
The collection Two Lives of Charlemagne contains two different biographies of Charlemagne who was a king of the Franks and a christian emperor of the West in the 8th century. The first biographical account was written by his courtier Einhard who knew him personally and well. On the other hand, the second account was penned by Notker the Stammerer was born twenty-five years after the king’s death. Even though these two versions indicate the same king’s life, there were many differences between the two. Einhard’s writing focused on the emperor’s official life and his military campaign. However, Notker provided more of a perspective about the king’s legacy and seemed more hyperbolic as well as mythical. This paper will compare and contrast the
In the Frankish empire, there were numerous different cultures which inhabited it. A cultural dividing line can be draw down the Rhine River. On the left bank of the Rhine, you had the lands of Christian, Romanised Gaul, while on the right bank of the Rhine resided pagan Germania.* Culturally, linguistically and religiously, these two cultures could not have been more different from each other. In Gaul, the people had become Romanised and Christianised over the centuries by their roman overlords. Gaul was also heavily settled by the Franks, since they were feodrati for Rome. When the Western Roman Empire fell, it was easy for the Franks to move in and assume control over the territory. With the Franks conversion to Christianity in 496 The Franks were able to mix well with the Gallo-Roman land owners and peasants, leading Gaul to slowly transform itself into Francia.* The coronation of Charlemagne further enhanced his authority over his Gallic dominions by linking himself with the old Western Roman Empire.* This allowed him to be seen as a legitimate successor to the emperors of old, instead of a chieftain of a conquering
Throughout his essay, Einhard makes constant references to Charlemagne’s piety. He notes that the king “cherished with great fervor and devotion the principles of the Christian religion.” Charlemagne built the basilica at Aix-la-Chapelle, and “was a constant worshipper at this church.” (Einhard, 48)…. He embodied the Christian doctrine to give to the poor, and had close relationships to the popes in Rome. A pessimist might find reason to believe these actions were purely opportunistic or at least had mixed motives—his relationships with the Vatican were monetarily beneficial—but Einhard’s inclusion of Charlemagne’s will removes all doubt. “In this division he is especially desirous to provide…the largess of alms which Christians usually make.” (Einhard, 52). In death, Charlemagne gave much of his wealth to the Church via the archbishops of each city in his empire, and further stipulated that upon the death of one of them, a portion of the remaining inheritance should go directly to the poor, as should the profit of the sale of his library.
Charlemagne is a known for his success to try to maintain his empire. This new empire will embrace the unity of Christian faith. Under Charlemagne, new lands are conquered and a Renaissance is embraced. He even tries to revive the Christian faith. Charlemagne is a man that hopes to be an inspiration to the next generation. These deeds of Charlemagne is seen in the Two Lives of Charlemagne. In the Two lives of Charlemagne, both Notker’s and Einhard’s goal is to portray Charlemagne as a man of good character, a man that accomplishes many deeds and a man that hopes to provide an outlet for the next generation.
Charlemagne is described by Janet Nelson as being a role model for Einhard. Einhard himself writes in the first paragraph of The Life of Charlemagne, “After I decided to write about the life, character and no small part of the accomplishments of my lord and foster father, Charles, that most excellent and deservedly famous king, I determined to do so with as much brevity as I could.” I feel that these are sincere words about the man who cared for Einhard. I feel that Einhard’s purpose for writing The Life of Charlemagne is to praise the works of his “foster-father” and create a historical document that would describe the great deeds of Charlemagne so that he would not be forgotten throughout time as a great leader and man.
The most famous work about Charlemagne is a book entitled The Two Lives of Charlemagne which consists of two separate biographies published into one book and tells the story of Charlemagne's life as two different people experienced it. Apart from this, there are many other places you can turn to learn more about the life of the king of the Franks, including letters, capitularies, inventories, annals, and more. However, each of these sources seem to paint a different picture of Charlemagne. In one, he seems to be a very average guy; in another, a mythical being, almost god-like; and a strong and firm political leader in yet another. It is because of this of this that we will never really know exactly who Charlemagne was or what he was like, but we do have an idea of what he did and how he lived thanks to those who decided to preserve it.
Einhard, in his The Life of Charlemagne, makes clear the fundamental integration of politics and religion during the reign of his king. Throughout his life, Charles the Great endeavored to acquire and use religious power to his desired ends. But, if Charlemagne was the premiere monarch of the western world, why was religious sanction and influence necessary to achieve his goals? In an age when military power was the primary means of expanding one's empire, why did the most powerful military force in Europe go to such great lengths to ensure a benevolent relationship with the church? One possibility may be found in the tremendous social and political influence of Rome and her papacy upon the whole of the continent. Rather than a force to be opposed, Charlemagne viewed the church as a potential source of political power to be gained through negotiation and alliance. The relationship was one of great symbiosis, and both componants not only survived but prospered to eventually dominate western Europe. For the King of the Franks, the church provided the means to accomplish the expansion and reformation of his empire. For the Holy Roman Church, Charles provided protection from invaders and new possibilities for missionary work.
The reason Einhard wrote his biography of Charlemagne was to explain to the world how this man, who was also his personal friend, was a great leader. Einhard begins by telling some history of Charlemagne’s family and ancestry. Einhard then goes on to tell about every war Charlemagne was ever involved in. Einhard’s main reason for writing this description of Charlemagne’s reign is just to inform people of what he believe to be the reign of the greatest ruler of all time. He seemed proud to have lived at the same time as Charlemagne. He thought Charlemagne made no mistakes in the wars he was involved with. Einhard was proud of what Charlemagne did for the churches at the time of his reign. “Whenever he discovered one in his kingdom that was old and ready to collapse he charged the responsible bishops and priests with restor...
The two lives of Charlemagne as told by Einhard and Notker are two medieval sources about the accounts of the life Charlemagne. Modern sources by Matthew Innes and Rosamond Mckitterick discuss how history was recorded during the medieval period and how it was suppose to be viewed in the early ages. Observing each of these sources helps get an understanding of how the writing of history is important in recorded history and how it affected how the history of Charlemagne was recorded.
Charlemagne’s father, Pepin, died of dropsy on 24 September, 768 and left his two sons, Charlemagne and Carloman, with William, the Duke of Aquitania. After Pepin died, the whole kingdom was divided evenly between the two sons. It was split in such a way that Charlemagne would govern the part that belonged ...
While expanding his empire across Europe, Charlemagne did remember that he was indeed a Christian, and converted many of the tribes he conquered, to Christianity. However, when 4,500 Saxons resisted, they were slaughtered ("Charlemagne"). But, for better or for worse, by 1000 AD Christianity had spread like wildfire throughout most of Europe, and the Catholic Church, who had crowned our friend Charlemagne the Emperor, had risen to power. Meanwhile, the Seljuk Turks had taken Jerusalem and were threatening Constantinople and the Byzantine Empire (“Crusades”). Near the end of the eleventh century, Emperor Alexius wrote a letter to Pope Urban the II that called for the assistance of his fellow Christians in West (“Crusades”). And, Pope Urban, was more than happy to assemble an army for such a worthy cause, and he also hoped that it might improve the relations between the two
The rise of power for Charlemagne was initially a hereditary right, but he used that as a stepping stone to become the most well-known king of all time. The story really begins with the father of Charles, Pepin. The position of mayor of the palace was given to both Pepin and his brother Carloman, who worked together in “splendid harmony.” (137) But after a few years Carloman decided to join the monks and lead a monastery life leaving only Pepin to be the mayor of the palace. Then Pope Zacharias decided that the mayor of the palace, Pepin, deserved to be King due to his influence among his people. While king, he waged war against Waifar, duke of Aquitaine, and this lasted for nine years, by the end of while Pepin died. This left the kingdom to be equally divided among both Charles and Carloman. Charles took up the kingdom of his father, while Carloman took the kingdom of his uncle. There was a lot o...
Early Life Charlemagne was born in 742 A.D., to a very famous and well-known family. Charlemagne’s grandfather was Charles Martel, the man who was responsible for the defeat of the Saracens. Charlemagne was also the eldest son of Bertrade (also known as Bertha Greatfoot) and Pepin the Short, the first to become king of the Franks. With the almost full extinction of schools in the 8th century, many historians say that Charlemagne received very little education, but did learn the art of reading from Bertrade.
He believes he can defeat them all if only it would stay light. He asks God to allow time to freeze so Charlemagne may complete his revenge. At that moment an angel comes to Charlemagne’s side to say “Ride on, Charles, for the light shall not desert you.” While the biblical allusion of an angelic visit needs no explanation, its significance is not as clear. The angel coming to Charlemagne’s side again shows God’s support of Charlemagne’s cause. Another interesting aspect of this proclaimation is the significance of God’s promise of light. In Genesis, while God is creating the universe he creates light on the first day. To which it is said “And God said, ‘Let there be light,’ and there was light. And God saw that the light was good. And God separated the light from the darkness.” Not only did God stop time for Charlemagne, he gave him more light, creating a clear divide that Charlemagne’s cause was holy. Since light is good and darkness is the antithesis, this is figurative of the Holy Christian cause compared to the corrupt Saracen
Religion is among one of the aspects that defines culture. This was a key concept for those living in the Middle Ages, whose lives were dominated by religion. More specifically, those in high positions of the church dominated their lives because the church provided a unified culture, or belief system. In fact, in the Early Middle Ages, rulers needed the support of the church to legitimize their rule. This was the case for Charlemagne, who united much of Western Europe and converted his subjects to Christianity. Pope Leo III crowned Charlemagne emperor of the Romans in 800(History). “The assumption of the title of emperor of Charlemagne in