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Fall of okonkwo in things fall apart
The character of okonkwo
Tragic flaw of okonkwo in things fall apart
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Never have I felt as much disappointment at the closing of a story as I have after Okonkwo’s death. The rising anger that swelled up inside of me after seeing how the Ibo culture fell apart has not been satiated. Chinua Achebe’s Things Fall Apart presents us with the very dynamic character of Okonkwo. As the novel progresses from start to finish we see many changes in his attitude and outlook on life. We see him change from a man who tries his best to hide his emotion but we see him slowly slip. We see him degrade from a strong man of action to a man who falls into despair and ultimately takes his own life. Okonkwo is a dynamic and complex character who evolves throughout the story and whose suicide lays the final touches in the destruction …show more content…
Throughout the tale we see Okonkwo struggle with the problem of emotion. Okonkwo struggles with showing, understanding, and dealing with his emotions. He is quick to anger and slow to affection. As the novel progresses we see him slowly start to show more signs off emotion. In the beginning of the novel we see the narrator state “Okonkwo never showed any emotion openly, unless it be the emotion of anger. To show affection was a sign of weakness; the only thing worth demonstrating was strength” (28). The emotion that we see the most from Okonkwo is most certainly anger. There are many instances when Okonkwo is so quick to anger that the reader and the narrator question his actions. During the week of peace Okonkwo beats his wife Ojiugo for forgetting to come home from a friend’s house in time for their afternoon meal. In this case Okonkwo was “provoked to justifiable anger by his youngest wife.” (29) However …show more content…
Okonkwo is the clear representation of tradition as his whole life depends on the traditional Ibo culture. The white man also very clearly represents the change that is almost always incapable of being stopped. During Okonkwo’s banishment, which he describes as “seven wasted and weary years,” (162) a Christian Church has established itself and brought along many of the white man’s customs. Okonkwo’s return to a changed culture is very jarring and he tries his best to reestablish the same position that he once had. Okonkwo “was determined that his return should be marked by his people.” (171) After Okonkwo returns and is disappointed that his return is not greatly celebrated he meets with Obierika and they discuss what has been happening. Their meeting concludes with the disappointing realization that “[they] had fallen apart.” (176) Okonkwo has been gone too long and has been unable to assist his people against the coming of the white
“He who will hold another down in the mud must stay in the mud to keep him down.” This quote by Chinua Achebe describes the self-inflictions when a person purposely goes after another. This goes hand-in-hand with the Nigerian author’s magnum opus, Things Fall Apart. For the duration of the book, Achebe uses subtle events to create amplifying changes. He uses Okonkwo’s relationship with others, his learning about the Oracle of the Hills and the Caves. Achebe also uses Okonkwo’s fear of change for the Ibo regarding to the missionaries and their spread of Christianity through the region. Creating universal and relatable characters, Chinua Achebe warns people of rash actions and their effects over time.
In the essence of his character, Okonkwo evokes sympathy in the reader only because of his many cultural and personal influences. These influences make him a product of society. Due to this he has lost much but also gained much. Okonkwo also thinks he is doing something to help when he may in fact being harming others. He has a conscious and regrets certain deeds. He punished himself after killing Ikemefuna. Therefore, Okonkwo is a cruel yet kind man who evokes sympathy in the reader.
Okonkwo’s ideas of masculinity, family values, and his sense of male duty are very antiquated and traditional. When new ideas are presented to him in the form of European religion and culture, Okonkwo, along with many others, fails to open his mind to the change and refuse to compromise. Thus, there is conflict and a shattering of clan values and relationships that have lasted for generations. Neither group is willing to compromise its ideas or philosophy, and thus by the end of the novel it is evident that the clan has been irreversibly altered.
He was in great conflict with the ideas of the white men and the missionaries. Okonkwo saw that their beliefs had not only changed the daily life of the Ibo, but it also changed the people themselves: “He mourned for the warlike men of Umuofia, who had so unaccountably become soft like women” (Achebe 183). The author uses strong diction to compare the men before and after colonization. This quote also portrays Okonkwo’s opinion towards the cultural collision. He values strength and masculinity immensely because of his fear of appearing weak like his father Unoka. When he describes that the men of Umuofia changed to be soft like women, this shows how much he dishonors the Western ideas and how it has taken over the village. He made an attempt to get rid of the Western influence by urging the tribe to fight like men, but they refuse to. He was determined and still attempted to furthermore encourage the people of Umuofia to revolt against the new culture. He realizes that his attempts to return the village back to the way it was before were futile. He knew that Christianity was tearing his people apart, but knew he was incapable of making change to help his people. Okonkwo then starts to feel hopeless and abandoned by his clan, which causes him to commit suicide by hanging himself: “Obierika… turned suddenly to the District Commissioner and said ferociously: ‘That man was one of the greatest men
Achebe describes Okonkwo at the beginning of the book to demonstrate Okonkwo as a prideful and respected man. Okonkwo’s described as a“wealthy farmer [who] had two barns full of yams, and had just married his third wife”(8). “[Having] no patience for unsuccessful man”(4), Okonkwo would pounce on individuals, as he cannot control his anger. Unoka, Okonkwo’s father having been a coward left his son and family nothing. Okonkwo worked his way up, “it was slow and painful, but he threw himself into it like one possessed, and indeed he was possessed by the fear of his father’s contemptible life and shameful death”(18). Okonkwo’s description depicts an individual, whose hardworking, prideful, and ferocious. Others in the village believe him as worthy of “[eating]
“Men acquire a particular quality by constantly acting a particular way. You become just by performing just actions, temperate by performing temperate actions, and brave by performing brave actions.” -Aristotle.
In Chinua Achebe’s Things Fall Apart, Obierika and Okeke bring a peace to the community and themsel and religious lives around them, while Okonkwo and Enoch strike fear and confusion into the communities around them. Okeke and Obierika are from two different worlds but their balanced character makes them similar to one another. Okeke is of Igbo descent but has begun to work as a translator for the Christians.
You never know how much you care about your culture until people try to take it away from you. Okonkwo was a prideful jerk as moste would describe him, who was once exiled for seven years for his unlawful actions. When he finally returned to Umuofia, white men come trying to change things and take land. Okonkwo stepped up to help lead his clan but ended up with the same mistakes he used to make, which connects to violence. He then gives in to his biggest fear, weakness. When stress and trying to step up and change to somebody your not takes toll over you, sometimes one just can’t over turn it. This was his reaction to the cultural collision of the white men and Igbo people. This is important because that cultural collision impacted many people on both sides of the dispute. Okonkwo’s reaction to this collision showed how one can connect back to old habits and how cultural collisions mostly never end well no matter what. There will always be that person offended, killed, or even that person to take their own life because of
Chinua Achebe?s Things Fall Apart is a narrative story that follows the life of an African man called Okonkwo. The setting of the book is in eastern Nigeria, on the eve of British colonialism in Africa. The novel illustrates Okonkwo?s struggles, triumphs, and his eventual downfall, all of which basically coincide with the Igbo?s society?s struggle with the Christian religion and British government. In this essay I will give a biographical account of Okonwo, which will serve to help understand that social, political, and economic institutions of the Igbos.
Unfortunately, the clash of the cultures that occurs when the white man's missionaries come to Africa in an attempt to convert the tribal members, causes Okonkwo to lash out at the white man and results in his banishment from the tribe. Okonkwo had a bad temper which he often displayed: Okonkwo ruled his household with a heavy hand. His wives, especially the youngest, lived in perpetual fear of his fiery temper, and so did his little children. Perhaps down in his heart Okonkwo was not a cruel man. But his whole life was dominated by fear of failure and of weakness.
"Okonkwo never showed any emotion openly, unless it be the emotion of anger. To show affection was a sign of weakness: the only thing worth demonstrating was strength." (pg. 28) Achebe conveys that weakness in this culture should not be shown because of the simple fact the
Okonkwo’s desire for respect motivates his quest to preserve the practices of Ibo culture, while Obierika preserves the practices of the Ibo culture with a more humanistic perspective. Achebe uses the differing approaches of Okonkwo and Obierika in maintaining the cultural doctrines of the Ibo people to reveal his sympathy for Obierika over Okonkwo. Okonkwo’s motives for maintaining the customs of the Ibo originate with fear. Okonkwo kills Ikemefuna while “dazed with fear,” drawing “his machete [to] cut him down” because, “he was afraid of being thought weak” (Achebe 61). Though Okonkwo attempts to appear strong to the people of Umuofia, his fearful motivation speaks to a hidden internal weakness. Okonkwo’s focus on eradicating the taint of “his father’s weakness and failure” and his yearning for respect drive him to kill Ikemefuna instead of the more proper motive of simply effectuating what the Ibo conside...
In the book “Things Fall Apart”, evidence of a social structure was apparent within the Igbo community. This rigid social structure served as a purpose to balance the life of the people within the society, as well as promoting the downfall of the clan. The social structure was important in keeping a centralized society and preventing any sign of corruption within their clan. The social structure had advantages in keeping a balanced and equal society, supporting a division of labor, providing a surplus of food, individual huts, a communal society, and the development of some kind of government. In contrast, this social structure led others to reject to cooperate with the new religion and aided the lack of unity among the people. It also promoted a more patriarchal society, the inferior rank of women, and the lack of strong bonds between family members.
]k Adegbite O. came to a similar conclusion about Okonkwo’s views on masculinity and femininity when he makes the remark in his essay that, “Okonkwo is of the opinion that traditional men have lost their place in society and cannot be termed ‘worthy’ anymore as Western culture has softened their resolve; men have been turned to weaklings by colonisation and the white man’s religion” (Tobalase, “Masculinity and Cultural Conflict in Chinua Achebe’s Things Fall Apart”).
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills himself in disgrace and Umofia succumbs to the white men. However, the white men are not the only people responsible for demise of Umofia. The Igbo culture, particularly their views on gender roles, sows the seed of their own destruction. By glorifying aggressive, manly traits and ignoring the gentle, womanly traits, Umofia brings about its own falling apart.