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How religion can help women rights empowerment
How religion affects women conclusion
The Basic Characteristics Of Religious Fundamentalism
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Characteristics of Religious Fundamentalism
Donald Taylor defines Fundamentalism as involving a group of people
who perceive a challenge an ultimate authority, usually God, in which
they believe, they decide the challenge cannot be tolerated and
reaffirm their belief in the authority and oppose the challengers,
often using political means o further their cause.
One characteristic of religious Fundamentalism is that most
Fundamentalist groups have a charismatic, authoritarian leader. This
person is usually male, who may claim to be divinely informed. An
example of this was the Christian Fundamentalist People's Temple
religious cult led by Reverend Jim Jones. He had such control over his
followers that when he asked them to take their own lives in a mass
suicide, they did so willingly, with mothers even feeding cyanide
mixed in Kool-Aid to their children.
Another characteristic of Fundamentalist religion is that
Fundamentalists are the supporters of a minority viewpoint. They see
themselves as the righteous remainders of 'traditional' religious
understanding. Even when they are numerically a majority, they
perceive themselves as a minority. This means the can allow themselves
to 'stand up' for 'traditional' values and can, in doing this, oppress
others. For example in some cases Islamic Fundamentalists have taken
over Eastern countries (thus growing to become the majority
suppressing the minority of non-Fundamentalists). They have insisted
upon 'traditional' values being upheld; they had little contact with
the Western world and women were made to cover their entire bodies and
dismissed from work outside the home.
O...
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...ews say 'Blessed art thou o
Lord, that I was not born a woman.' With this at the very core of
religiosity it isn't difficult to see why it is sexist, but having men
in power in churches and religion serves to compound it. Even things
as central to religions as female images compound female oppression.
Female deities are found in all religions and always take on either
the motherly, caring role or appear dangerous and threatening. In few
are they the dominant image.
Sexist notions in religious books and passive, subjugated female
deities at the core of world religions can only serve to have negative
consequences for women. Although religion has positive effects on
women, these could be achieved without the sexist ideology, and in
conclusion it is true that religion, in general, has negative
consequences for women.
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ’s church. The first is represented by fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between the two are incompatible with one another. “Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold theological positions that reflect their Christian experience, history and understanding of the Scriptures.” (loc 124 Kindle, Truesdale) Wesleyans believe that the proof of the gospel reside primarily in how a person lives their life and “not in logic and argumentation.” (loc 160 Kindle, Truesdale) They support the policy of that to get a better understanding of their faith, is the result of all fields of human exploration and research, from scientific to historical.
that I am unable to do anything without God's help, I do humbly entreat him
resolute. Laugh to scorn the power of man, for none of woman born shall harm
“Before I formed you in the womb I knew you, and before you were born
that you should believe in God as you will gain more from it when you
Fundamentalism and American Culture by George Marsden provoked new insights and challenged existing assumptions of fundamentalism within America. Through Marsden’s critical analysis of fundamentalist roots which assess the contextual religious, social, and intellectual developments within early American culture, one can see a complex movement that has deeply ingrained itself within the overall American fiber. Due the movement’s perspicacious leadership which challenged American social norms through a variety of avenues and in highlighting particular branches of the fundamentalist movement, Marsden provides a deepened insight which helps preclude previous caricature assumptions one my have on fundamentalism within America.
Fundamentalism and Religion For a vast majority, the term “fundamentalism” evokes images of hostage crises, embassies under siege, hijackings, and suicide bombers. But these images hardly present a comprehensive picture. People in the west associate fundamentalism with Islam, this is indeed a mistaken belief. Fundamentalism is defined as " the affirmation of religious authority as holistic and absolute, admitting of neither criticism nor reduction; it is expressed through the collective demand that specific creedal and ethical dictates derived from scripture be publicly recognized and legally enforced ." (Lawrence) Therefore the essence of fundamentalist belief is doctrinal confirmity, of not only oneself but the conformity of the rest of society too .While
Throughout the day’s observation, a plethora of sociological concepts become abundantly apparent. However, for the purpose of this paper, we will only focus on the day’s greatest prevalent concepts. The first concept that strikes as a significant sociological concept is family as it is the opening and closing concept of the day. Next, the concept of gender roles appears as important because of the masculine groups that are so prevalent during observation. Third, the theory of religion grabs its place in prevalence due to its ability to center and focus the entire day. Lastly, the concept of stage theory rears into the spot as a result of interactions in the work center. When reviewing these sociological concepts, it becomes abundantly clear
The necessity of religion is a topic that has been widely debated by many people for many years. The vast majority of the 7 and a half billion people on this earth practice some sort of religion but for what purpose? Whether it’s too give people hope for an afterlife or too fuel their need for contact with others people can list hundreds of different reasons why they rely on religion but is religion actually essential to our wellbeing and and life quality on this planet?
“In thinking about religion, it is easy to be confused about what it is.” (Smart, 1992) To combat this, Smart uses seven dimensions to define common characteristics of religion. Much of what will be explored will fit his dimensions. The practical and ritual dimension can been seen in all three religions through worship and rituals and patterns of behaviour. The latter are those acts that help the believer develop spiritual awareness or ethical insight, such as yoga or meditation in Buddhism and Hinduism. The experiential and emotional dimension of religion explains that religion feeds on human emotions and key events from history to illustrate this is, the enlightenment of the Buddha, or the visions of Muhammad. A person will not follow something without meaning or emotion driving it. The narrative or mythic dimension of religion refers to the use of story telling in religion. Typically, all faiths use stories to illustrate their beliefs or events in history, whether they might be of things to come, or like in this essay, stories of the Buddha, or Muhammad. The use of story telling is important as the stories are often based on accounts of history or documents that have been found. Story telling can enhance the believers faith and are often integrated into rituals. The doctrinal and philosophical dimension of religion talks about the importance of the holy books/ doctrines. Since the doctrines typically have an account of the leaders life, and the leaders are usually educated, believers read the doctrines to gain an insight into the leaders life; and thus strive to become more like them or abide by their teachings. The ethical and legal
Deep in thought) The days where loving my own babe is now passed, however, the memories pasteurized in my mind. Her innocence and beauty shaped her very need for a motherly figure. Her naïve joy resonated from her, infectious to any in hearing proximity. I, her mother, role model and queen, held her against my breasts with a love unexplored by any man. (slowed speech. Remembering real task but still thinking of daughter) The mothers love I felt… no. It must not be. The coldness of heart is the blessing I ask for and must illustrate. I must not remember these simple womanly emotions, or the turmoil of mind will place a self-drawn dagger between my own breasts . (aggressive) I must pray harder; spirits why do you not listen! I command you to transform me now! I say, unsex me ! Remove the passage of remorse! I tell you, yield before my commands as I am the powerful. (Each word screamed with slight pause) I. Am.
In the excerpt “I am a Woman” by Mary Abigail Dodge in”My Garden,” she exemplifies that even though she is a woman she characterizes herself as being more than one, that she is worth more that what she is expected to be just like other woman in her society. The author expresses her emotions in this text that even though women that are thought as or looked upon as inferior in her society they could do more than what is expected from them.
“The changing meanings of religion. Sociological theories of religion in the perspective of the last 100 years” is a research article written by Irena Borowik and the final version of the same was published in March of 2011. This article is targeted to other sociologists and academics of similar branches. Borowik states that the purpose of the article lies in discussing the conceptual framework for defining religion from a sociological perspective. In her article Borowik start by discussing when and how the first impression of religion from a sociological perspective appeared, and how such reflection on religion in the framework of sociology may be organized in a way that highlights dominant characteristics. According to Borowik the sociological
The term "secularism" was first used by the British writer George Jacob Holyoake in 1851. Although the term was new, the general notions of free thought on which it was based had existed throughout history. Holyoake invented the term "secularism" to describe his views of promoting a social order separate from religion, without actively dismissing or criticizing religious belief. As an agnostic himself, Holyoake argued that "Secularism is not an argument against Christianity; it is one independent of it. It does not question the pretensions of Christianity; it advances others. Secularism does not say there is no light or guidance elsewhere, but maintains that there is light and guidance in secular truth, whose conditions and sanctions exist independently, and act forever. Secular knowledge is manifestly that kind of knowledge which is founded in this life, which relates to the conduct of this life, conduces to the welfare of this life, and is capable of being tested by the experience of this life."
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