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How religion can help women rights empowerment
How religion affects women conclusion
The Basic Characteristics Of Religious Fundamentalism
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Characteristics of Religious Fundamentalism
Donald Taylor defines Fundamentalism as involving a group of people
who perceive a challenge an ultimate authority, usually God, in which
they believe, they decide the challenge cannot be tolerated and
reaffirm their belief in the authority and oppose the challengers,
often using political means o further their cause.
One characteristic of religious Fundamentalism is that most
Fundamentalist groups have a charismatic, authoritarian leader. This
person is usually male, who may claim to be divinely informed. An
example of this was the Christian Fundamentalist People's Temple
religious cult led by Reverend Jim Jones. He had such control over his
followers that when he asked them to take their own lives in a mass
suicide, they did so willingly, with mothers even feeding cyanide
mixed in Kool-Aid to their children.
Another characteristic of Fundamentalist religion is that
Fundamentalists are the supporters of a minority viewpoint. They see
themselves as the righteous remainders of 'traditional' religious
understanding. Even when they are numerically a majority, they
perceive themselves as a minority. This means the can allow themselves
to 'stand up' for 'traditional' values and can, in doing this, oppress
others. For example in some cases Islamic Fundamentalists have taken
over Eastern countries (thus growing to become the majority
suppressing the minority of non-Fundamentalists). They have insisted
upon 'traditional' values being upheld; they had little contact with
the Western world and women were made to cover their entire bodies and
dismissed from work outside the home.
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...ews say 'Blessed art thou o
Lord, that I was not born a woman.' With this at the very core of
religiosity it isn't difficult to see why it is sexist, but having men
in power in churches and religion serves to compound it. Even things
as central to religions as female images compound female oppression.
Female deities are found in all religions and always take on either
the motherly, caring role or appear dangerous and threatening. In few
are they the dominant image.
Sexist notions in religious books and passive, subjugated female
deities at the core of world religions can only serve to have negative
consequences for women. Although religion has positive effects on
women, these could be achieved without the sexist ideology, and in
conclusion it is true that religion, in general, has negative
consequences for women.
In the excerpt “I am a Woman” by Mary Abigail Dodge in”My Garden,” she exemplifies that even though she is a woman she characterizes herself as being more than one, that she is worth more that what she is expected to be just like other woman in her society. The author expresses her emotions in this text that even though women that are thought as or looked upon as inferior in her society they could do more than what is expected from them.
Social support withdrawn. Friendship cessation. A family disowns its own. A community turns its back. These are the hallmarks of religious shunning. Because many people have never dealt with a repressive religion, they may not understand the concept of ‘being cast out.’ A person who experiences religious shunning may suffer many turbulent emotions and phases. Many ex-followers may endure extreme disbelief and fear during their initial shunning. Similarly, shunned members may experience turmoil and extreme depression after being shunned. Without social and physical support, the transitional period after their disassociation is marked by extremely negative circumstances. If a member survives the initial shunning, they often feel anger and resentment, while others may eventually return to their faith. Apostolate members may become a ‘self-fulfilling prophecy’ inasmuch that many openly begin to denounce their previous religion. Although shunning is said to be an act of love, ultimately, the act is a painful means of control that causes the ‘beloved’ to suffer greatly.
Square Peg: Why Wesleyans Aren't Fundamentalists, a book edited by Al Truesdale and published by Beacon Hill Press of Kansas City, examines two significantly different ways of understanding the nature and role of the Bible that mark different parts of Christ’s church. The first is represented by fundamentalism; the second by Wesleyan theology. The goal of the book is to help persons in Wesleyan denominations clearly understand the differences between Wesleyan theology and fundamentalist theology, and that even though both are of the Christian faith, how the theology between the two are incompatible with one another. “Without becoming divisive or claiming perfection in Christian doctrine, the various denominations hold theological positions that reflect their Christian experience, history and understanding of the Scriptures.” (loc 124 Kindle, Truesdale) Wesleyans believe that the proof of the gospel reside primarily in how a person lives their life and “not in logic and argumentation.” (loc 160 Kindle, Truesdale) They support the policy of that to get a better understanding of their faith, is the result of all fields of human exploration and research, from scientific to historical.
that I am unable to do anything without God's help, I do humbly entreat him
For many decades, the cult phenomenon has fascinated the masses. A cult is an organization with deviant beliefs and practices, and is characterized by the apparent life-time membership of its participants. It seems to be very popular among troubled teenagers and adults. The psychology behind why some people are more susceptible to the charms and the lure of being in a cult is not very widely researched or understood. Many people are concerned with cultist behavior and the effect that they have on the individuals involved, believing that they have been “brainwashed” into this lifestyle. This paper deals with cult mentality and how people become involved in certain religious and secular cults. It will explore the personality traits of current and ex-cult members as well as look at case studies of members of particular cults. The format of this paper will first look at some preexisting dispositions, the psychological effects while in the cult, and any short term or long term effects upon leaving the cult, as well as some treatment options.
resolute. Laugh to scorn the power of man, for none of woman born shall harm
“Before I formed you in the womb I knew you, and before you were born
that you should believe in God as you will gain more from it when you
Fundamentalism and American Culture by George Marsden provoked new insights and challenged existing assumptions of fundamentalism within America. Through Marsden’s critical analysis of fundamentalist roots which assess the contextual religious, social, and intellectual developments within early American culture, one can see a complex movement that has deeply ingrained itself within the overall American fiber. Due the movement’s perspicacious leadership which challenged American social norms through a variety of avenues and in highlighting particular branches of the fundamentalist movement, Marsden provides a deepened insight which helps preclude previous caricature assumptions one my have on fundamentalism within America.
Fundamentalism and Religion For a vast majority, the term “fundamentalism” evokes images of hostage crises, embassies under siege, hijackings, and suicide bombers. But these images hardly present a comprehensive picture. People in the west associate fundamentalism with Islam, this is indeed a mistaken belief. Fundamentalism is defined as " the affirmation of religious authority as holistic and absolute, admitting of neither criticism nor reduction; it is expressed through the collective demand that specific creedal and ethical dictates derived from scripture be publicly recognized and legally enforced ." (Lawrence) Therefore the essence of fundamentalist belief is doctrinal confirmity, of not only oneself but the conformity of the rest of society too .While
“The changing meanings of religion. Sociological theories of religion in the perspective of the last 100 years” is a research article written by Irena Borowik and the final version of the same was published in March of 2011. This article is targeted to other sociologists and academics of similar branches. Borowik states that the purpose of the article lies in discussing the conceptual framework for defining religion from a sociological perspective. In her article Borowik start by discussing when and how the first impression of religion from a sociological perspective appeared, and how such reflection on religion in the framework of sociology may be organized in a way that highlights dominant characteristics. According to Borowik the sociological
Deep in thought) The days where loving my own babe is now passed, however, the memories pasteurized in my mind. Her innocence and beauty shaped her very need for a motherly figure. Her naïve joy resonated from her, infectious to any in hearing proximity. I, her mother, role model and queen, held her against my breasts with a love unexplored by any man. (slowed speech. Remembering real task but still thinking of daughter) The mothers love I felt… no. It must not be. The coldness of heart is the blessing I ask for and must illustrate. I must not remember these simple womanly emotions, or the turmoil of mind will place a self-drawn dagger between my own breasts . (aggressive) I must pray harder; spirits why do you not listen! I command you to transform me now! I say, unsex me ! Remove the passage of remorse! I tell you, yield before my commands as I am the powerful. (Each word screamed with slight pause) I. Am.
“In thinking about religion, it is easy to be confused about what it is.” (Smart, 1992) To combat this, Smart uses seven dimensions to define common characteristics of religion. Much of what will be explored will fit his dimensions. The practical and ritual dimension can been seen in all three religions through worship and rituals and patterns of behaviour. The latter are those acts that help the believer develop spiritual awareness or ethical insight, such as yoga or meditation in Buddhism and Hinduism. The experiential and emotional dimension of religion explains that religion feeds on human emotions and key events from history to illustrate this is, the enlightenment of the Buddha, or the visions of Muhammad. A person will not follow something without meaning or emotion driving it. The narrative or mythic dimension of religion refers to the use of story telling in religion. Typically, all faiths use stories to illustrate their beliefs or events in history, whether they might be of things to come, or like in this essay, stories of the Buddha, or Muhammad. The use of story telling is important as the stories are often based on accounts of history or documents that have been found. Story telling can enhance the believers faith and are often integrated into rituals. The doctrinal and philosophical dimension of religion talks about the importance of the holy books/ doctrines. Since the doctrines typically have an account of the leaders life, and the leaders are usually educated, believers read the doctrines to gain an insight into the leaders life; and thus strive to become more like them or abide by their teachings. The ethical and legal
Religious Fundamentalism is not a modern phenomenon, although, there has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291). To be a fundamentalist is to wholly believe in the doctrine they are preaching or professing and will go to any lengths possible to have these beliefs implemented by their government , even using force or violence ( Garner, Ferdinand and Lawson, 2007, p. 149). All religions have a fundamentalist element, however, there is more of a significant conflict with Islamic fundamentalists and Christian fundamentalists. It is wrongly thought fundamentalism is exclusively linked to Islamic fundamentalist such as the jihadi group al-Qaeda nonetheless Christianity is the world's largest religion and is bond to have some fundamentalist component such as the Christian New Right in the Unites States of America (Garner, Ferdinand and Lawson, 2007, p. 150).
The Reluctant Fundamentalist is a film that redefines views on stereotypes and is regarded as a controversial film. It begins with the protagonist named Changez, who is constantly regarded as a terrorist following the 9/11 attacks. The movie shows this incident from Changez’s point of view, who is revealed to have some controversial opinions throughout. The movie does warn of stereotypes, but from another perspective, and this can completely blow apart beliefs and redefine the west’s view on the Muslim religion, and at the same time subtly exploring western culture through the characters, settings and more.