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Fundamentalism and Religion
For a vast majority, the term “fundamentalism” evokes images of
hostage crises, embassies under siege, hijackings, and suicide
bombers. But these images hardly present a comprehensive picture.
People in the west associate fundamentalism with Islam, this is indeed
a mistaken belief. Fundamentalism is defined as " the affirmation of
religious authority as holistic and absolute, admitting of neither
criticism nor reduction; it is expressed through the collective demand
that specific creedal and ethical dictates derived from scripture be
publicly recognized and legally enforced ." (Lawrence)
Therefore the essence of fundamentalist belief is doctrinal
confirmity, of not only oneself but the conformity of the rest of
society too .While some try to reach their goals through violence, the
majority work through political parties within the electoral process.
People like Osama bin Laden and his al-Qaeda network are only at
fringes. Even if fundamentalism is to encompass such aberrations, such
brand of fundamentalism is a characteristic of all (Christianity,
Islam, Hinduism and Judaism) the religions. This paper by citing
episodes of fundamentalism in leading religions substantiates the
theseis that fundamentalism is not specific to any particular
religion.
Beginning with Judaism, the bombing of Hotel King David in July 1946
is an incident that starkly explifies the Jewish Fundamentalism. The
British entered the premises of the Jewish Agency and took away with
them a large number of sensitive documents. These documents were kept
at the King David Hotel for intelligence analysis. For vengeance and
as a ...
... middle of paper ...
... exceptions to their dogma. It is all but
natural to encounter such people in all the religions. What is
interesting is the reason why people from all the religions harbor
such tendencies? Probably because it offers an easy way out - a
fundamentalist need not think deeply about a doctrine or be highly
educated in it; as one Mormon leader once said, "Don't think for
yourself. The thinking has already been done."[6]
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[1]
http://www.historylearningsite.co.uk/bombing_of_the_king_david_hotel.htm
[2] http://www.facingthechallenge.org/copernicus.htm
[3] http://www.wikipedia.org/
[4] http://www.wikipedia.org/
[5]
http://english.aljazeera.net/NR/exeres/19E6EA5A-8207-4F06-958F-8DD77A05DC27.htm
[6] http://www.bidstrup.com/religion.htm
In his essay, Rodriguez believes that the diplomatic affairs we see on the evening news are merely being disguised as a religious war. The fight over oil or land when in reality it is the fight between whose side God is on, the attacks under the control of Al Qaeda when perhaps it’s the greed for power or world domination. According to Richard, these religious wars are allowing terrorism to become prevalent; often times within the same culture (147).
Culture is made up of three main components: ethics, aesthetics, and religion (Lincoln 52). The lines of culture become skewed as it often blends in with political and religious views. In Western Europe during the time of the Reformation, the Church was the central ruler of the society. This meant that religion was not only a cultural view, but also a political one. As time moved on, the Church became less important, but today’s standards still connect religion to culture. This becomes an issue as individuals who are noticeably outside the culture in forms or religion are often judged and looked down upon (Lincoln 56). Due to this outcast it can cause anger to certain religions and culture which can often lead to these acts of violence. With the hate between cultures, religion becomes the justifiable mean on which violence can occur. Many individuals can state that God wants them to make their own religion superior, and one way they can draw attention to their religion is terrorism and other forms of violence. Due to this connection to culture, religion can not be separated into it’s own personal category, as it is forever affected by the changes and culture of the community (Lincoln 57). As time and culture progress, the religion of the community will either change with it, or fight the changes which will often cause conflict. This can be seen in the results of the practice of Jihad, the Reformation and
The Puritans were a religious group of early American settlers. ISIS, or the Islamic State, ISIL, or the Daesh, is a militant group of religious extremists in Iraq and Syria. It may seem odd to compare the Puritans to the Islamic State, but both shared religious ideologies that led to horrible atrocities committed in the name of their respective gods. Both the Islamic State and the Puritans are groups that use or use their divine status as an excuse to dehumanize, torture, and kill innocent people without emotion or regret. This paper will show that both groups shared similar behaviors that ultimately led to great atrocities being committed by the groups as a whole and by their members.
...ered a depth of understanding of the progression of the fundamentalist movement, and through that have come to better appreciate its impact on American culture. I have also obtained a better outlook on how the movement’s leaders interpreted and responded to their context which lead to further developments of fundamentalism. Previous assumptions of this movement have been reevaluated and adjusted from a flat narcissistic view of militarism fundamentalism to one that seeings the complex nuances within the overall movement. I appreciated the comprehensive analysis that included both the intellectual and social forces which made the whole movement comprehendible to the reader. One can see clearly where the antebellum period, Baconism, Common Sense realism, Premillennialism, Pietism, and many other influences contributed to the fundamentalist view within American society.
Religion is a symbolic representation of society. The sociological approach to religious belief looks at how society behaves on a whole, to answer the question, “Why are people religious?” We express our participation in religious events through plays, acts of confession, religious dances, etc. To begin to understand why we have such term, let’s understand the common elements of religion. There are different types in which people believe in or follow and that is: animatism, animism, ancestral spirits, god and goddesses, and minor supernatural beings. Beyond these different elements, such one is to have religious leaders to follow.
Over the course of the last century, the Islamic Republic of Iran (formerly known as Persia) has seen colonialism, the end of a dynasty, the installation of a government by a foreign power, and just over three decades ago, the popular uprising and a cleric-led revolution. These events preceded what could be considered the world’s first Islamic state, as politics and fundamentalist religion are inextricably linked in contemporary Iran. Looking at Iran from the mid 1940’s until the present day, one can trace the path that led to the rise of fundamental Islam in Iran in three distinct periods. The first is that which began with the rise of secular nationalism and the decline of Islam. In the second, the secular, western-friendly government eventually gave way to the Islamic revival in the form of a government takeover by hard-line clerics and disillusioned, fundamentalist youth; both motivated and led by Ayatollah Ruhollah Khomeini. Rule of Iran by these fundamentalist clerics then led to the formation of the fundamentalist Islamic theocracy that governs present-day Iran. The current government has some democratic appearances, but all real power is in the hands of the supreme leader, an Ayatollah who is chosen by the Assembly of Experts, a group of clerics chosen by the Guardian Council. With the Iranian Revolution, political Islam was born, with the fundamentalists holding the reins of power in Iran to the present day.
Religion and Politics Both liberals and conservatives have become quite adept at mixing religion and politics in our current society. One also continues to observe an ongoing practice of civil religion demonstrated by presidents and office-seekers on both the left and right. Generally, the leftist merger of religion and politics has received greater social acceptability because it has been cloaked in such rights' causes as civil rights, women's rights, or economic rights (the social distribution of wealth). The advocating of these rights issues have provided an appearance of transcending religion, keeping the left relatively free from criticism of any church and state overlap. Christian Conservatives, however, have found it more difficult to reasonably combine faith and politics because they have more overtly recognized that their political positions are grounded on faith assumptions.
In both given articles, “The Roots of Muslim Rage” by Bernard Lewis, and “The Roots of Muslim Rage Revisited” by Nicolaas J.E. van der Zee, argue about the enhancement of the Muslim fundamentalism with different perspectives; however, I believe that Lewis’ view may be quiet misleading to the actual perception. Lewis indicates that Muslim fundamentalism is conceived through the Muslim community’s oppression and dissatisfaction with the West’s political involvement, as well as “Islam is a source of aggression” . In defiance of Lewis’ opinion, the word ‘Islam’ comes from the word peace as well as the will of submission to God. The notion of aggression and violence that Lewis conceptualizes to be the headline of Islam does not have any supporting
Religion can be viewed from many different perspectives. People throughout the world hold different religious values. One person’s religious value will not match the religious values of another person. Globalization as a whole has affected the way we view the different religions and our feelings towards them; it has moved towards a more symbolic representation of ideologies. Many have come to believe that the west is more superior to others. Martha Crenshaw argues that globalization is a key driver of terrorism because there is a comparison between countries having less access to means of production and others having more access. Furthermore, most religions go against each other’s beliefs and as for Islam; they have neglected the ideologies of the west. In order to understand how religious values are interconnected is through language games; we think in certain ways because of issues of power.
Griffith, William E. “The Revial of Islamic Fundamentalism: the Case of Iran.” International Security. Volume 4, Issue 1, 1979, 132-138.
CHANDRA, ABHIMANYU. "Review: The Reluctant Fundamentalist by Mohsin Hamid." The Yale Review of International Studies RSS. N.p., Aug. 2012. Web. 07 Apr. 2014.
Religious Fundamentalism is not a modern phenomenon, although, there has received a rise in the late twentieth century. It occurs differently in different parts of the world but arises in societies that are deeply troubled or going through a crisis (Heywood, 2012, p. 282). The rise in Religious Fundamentalism can be linked to the secularization thesis which implies that victory of reason over religion follows modernization. Also, the moral protest of faiths such as Islam and Christianity can be linked to the rise of Religious Fundamentalism, as they protest the influence of corruption and pretence that infiltrate their beliefs from the spread of secularization (Heywood, 2012, p. 283). Religious Fundamentalists have followed a traditional political thought process yet, have embraced a militant style of activity which often can turn violent (Heywood, 2012, p. 291). To be a fundamentalist is to wholly believe in the doctrine they are preaching or professing and will go to any lengths possible to have these beliefs implemented by their government , even using force or violence ( Garner, Ferdinand and Lawson, 2007, p. 149). All religions have a fundamentalist element, however, there is more of a significant conflict with Islamic fundamentalists and Christian fundamentalists. It is wrongly thought fundamentalism is exclusively linked to Islamic fundamentalist such as the jihadi group al-Qaeda nonetheless Christianity is the world's largest religion and is bond to have some fundamentalist component such as the Christian New Right in the Unites States of America (Garner, Ferdinand and Lawson, 2007, p. 150).
Lord, that I was not born a woman.' With this at the very core of
Religion can be defined as a system of beliefs and worships which includes a code of ethics and a philosophy of life. Well over 90% of the world 's population adheres to some form of religion. The problem is that there are so many different religions. What is the right religion? What is true religion? The two most common ingredients in religions are rules and rituals. Some religions are essentially nothing more than a list of rules, dos and don 'ts, which a person must observe in order to be considered a faithful adherent of that religion, and thereby, right with the God of that religion. Two examples of rules-based religions are Islam and Judaism. Islam has its five pillars that must be observed.
Most religions specify that violence is not allowed and yet extremists will cause major destruction in the name of their God. However, some people are too quick to blame religion on terrorism (Winchester, 2). In actuality, it is the nature of human beings to prove that their way is right, there way of doing that is using fear and destruction (Winchester, 3). It is not religion that causes the terr...