Paul’s Contributions to Christianity
Unequivocally, Paul wrote half of the Books in the New Testament, no one except the Lord, Jesus Christ had more profound influence of his world and ours. With God’s calling, Paul the persecutor of Christian Jews will open his heart to Gentiles. The book of Acts and his epistles reveal that Paul possessed many outstanding characteristics of Christian leadership, and invites others to take lead as well. Paul played a pivotal role in expanding Christianity beyond its border of the Palestinian region, and instituted the equality of Christian religion by writing and advocating the gospel of free grace, in which everyone receives eternal life the moment one believes in Jesus Christ as one’s personal Savior. Essentially, there is no doubt that Paul’s leadership characteristics prove to be a prime example, and much learned paradigms for Christian leaders today. “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved “(Acts 4:12). With God’s calling, Paul the persecutor of Christian Jews opens his heart to Gentile’s who have faith in the Lord Jesus Christ to be saved,
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The story of Cornelius not only shows the necessity of the gospel but it indicates that God will move heaven and earth to bring the gospel to those who are ready to receive it. Paul’s important contributions to Christian theology: One is justification (cleansed from sin) by faith alone, the concept that humans are saved from sin by believing in Jesus. Jewish tradition focused on ceremonious rituals, and living according to Jewish law. Two, Paul created a theological, fundamental foundation for Christianity, furthermore recognizing Jesus ' death and resurrection as generating a key change in the human race’s relationship with God--an affiliation in which faith, and receiving the gospel rather than behavior, was the central
Paul the Apostle, was a famous preacher of first century Christianity and was God’s tool used to spread the light of the gospel to the Gentiles. Paul is credited fir having written many books in the New Testament of the Bible. He was born an Israelite to a clan of the tribe of Benjamin, speaking the Aramaic and Hebrew tongues from infancy. He was an enthusiastic student and a stringent devotee of the Torah. He was the man that later had a peculiar meeting with the Lord Jesus Christ while on the road to Damascus. His life and duty were considerably altered and in turn eventually changed the course of the development of Western Civilization and culture.
With Jerusalem destroyed, Paul and others followers of the Jerusalem Church, which was a section of Judaism, began to spread the word of Jesus throughout Rome and the surrounding area to Gentiles. No one had a greater effect on spreading Christianity than Paul did, Paul was actually quite radical as he preached the teachings of Jesus Christ to Gentiles as they too could get God’s salvation. This can also be seen by looking at The New Testament as fourteen of the twenty-seven books in The New Testament have been linked to Paul. With Paul and other apostles spreading the word of Jesus after his death and resurrection the Early Church and Judaism began to clash which then caused the teachings of Jesus to break off. In short the Roman Jewish War gave the teachings of Jesus Christ the ability to take hold in ancient Europe which allowed those teachings to break off and form a new religion,
Paul’s response was concerning ecclesiastical and doctrinal controversies. These Jewish-Christians were teaching false doctrine to the Gentile members. They taught that to be saved one must be circumcised and observe the ritual requirements of the law. Paul believed a Gentile did not need to go through the ritual requirements of the law, Gentiles were welcomed into the church through baptism professing faith in Jesus the Christ. In Acts 15:24-29 the Apostles and elders of the church did call the Gentiles to live within the moral teachings of the law, most specifically to avoid idolatry and sexual sin and counseled them on kosher restrictions when eating with others who were Jewish so as not to offend and complicate ministry amongst the Jewish communities. The account in Acts actually attest to the controversies of Gentile reception in the church and what their obligation to the law would be. This is the problem Paul is trying to rectify in
Jesus may have founded Christianity, but it is thanks to the revolutionary and enduring groundwork Paul laid that it exists in such a diverse, living and dynamic way. Following the death and resurrection of Jesus, Christianity was fledging. Persecuted at every turn, the early followers of Christ were plagued with uncertainty of what their religion should look like, rife with inconsistencies and false testimonies of Jesus and his messages. Thankfully, salvation was found for early Christians when Paul began his support and development of the Church, having a seismic role in solidifying much of the beliefs and practices that existed in the early Church, results of his work still forming the bedrock of modern Christianity and it...
The historical cultural situation of the writer and his audience is that in this time Paul is preaching to Ephesus, and that the audience are mostly gentiles. Pauls original name was Saul, and he was an apostle who spoke the Gospel of God, to the 1st century audience/world. The author is much undeinfed, but most have found that it can be paul, and little say it was a follower of paul. His background was personally chosen by God. Gods best messeng...
Virtually all scholars accept the Apostle Paul as the author of Philemon. Paul, who was formally called Saul prior to his work as an Apostle, was born in the city of Tarsus, the Capital of ancient Cilicia. Tarsus was declared a free city by Rome, thus making Paul a Roman citizen. He was Jewish by blood from the tribe of Benjamin. Paul studied under the teaching and influence of the rabbi Gamaliel and became a Pharisee. As a Pharisee, Paul possessed a rigid adherence to the letter of the law and strongly opposed and fought against Christianity. Paul was converted to Christianity by Jesus on a persecution journey to Damascus in AD 33. After his conversion, Paul became a missionary to the Gentile world. He is believed to have written at least thirteen books of the New Testament before his death in AD 67-68.
"In proclaiming his Christian message Paul stressed that the Jewish nation had been rejected by God, and the new Covenant had superseded the old," said David Cohn-Sherbok, in his book The Crucified Jew. "In these ways the New Testament laid the foundations for later Christian hostility to the Jewish nation…and served as the basis for the early Church’s vilification of the Jews." (Cohn-Sherbok)
...of defense into a triumphant presentation of gospel in the Letter to the Galatians. The requirement of Galatians to follow the Law of Moses in order to convert to Christianity is proven invalid by Paul, who teaches that faith in Christ and living by the Spirit is essential to the religion—not following gratuitous rules of the flesh. Paul offers guidance for the audience on how to follow the gospel he teaches in contrast to the strict and changeable rules his opposition forces upon the Galatians. By using an appeal to ethos to build his credibility with the audience, an appeal to logos to explain the triviality of the traditional laws of Judaism, and allegories to provide the innovative interpretation of God as a father to his followers, Paul is able to successfully spread his gospel of faith in Christ and living by the Spirit to the Galatians and other audiences.
Paul the Apostle is the central figure in many New Testament writings. Many historians have attributed fourteen New Testament letters to Paul’s writing; seven of these letters are uncontested meaning historians are sure that Paul wrote them, the remaining seven are contested. Paul was not always a Christian; in fact, he persecuted Christians before Christ came and temporarily blinded him. Upon seeing Christ, Paul devoted his life to Christianity and set out to spread the teachings of Christ. Scholars often credit Paul’s leadership to the ability of the Church to become Hellenistic in one generation. Paul also answered specific worries and questions that his converters may have had in many of his writings; one of these writings is 1 Corinthians. In 1 Corinthians, Paul set out to deal with the many believers in Corinth who are divided into the followings of Paul or Apollos rather than Christianity as a whole. The converts of Paul in 1 Corinthians 12-14 were divided during times of worship because of jealousy invoked by the spiritual gifts received from the “Spirit”; the worships and the church became a place to boast who is closest to God, instead of a place of worship, interpretation, and love. In 1 Corinthians 14:26-33, Paul set guidelines in times of worship to heal the divide among his converts present in 1 Corinthians 12-14.
“Paul wrote his letter to the church in Corinth during the winter A.D. 56-57” (“An Introduction To The Book Of Romans | Bible.org”) to the faithful Jews who had established this church. Paul wanted to meet them face-to-face and provided this letter as his introduction until he could travel there. Paul’s message begins by addressing human identity in which everyone is ungodly and unrighteous. He tells us that we all have sinned, rebelled and not followed God’s will. The sinful way of humanity keeps us a part for God, although He has clearly shown His marvelous wonder since creating the world and through his Son Jesus Christ.
In these letters Paul provides the most complete statement of the doctrine in the New Testament. If want to know the ins and outs of Christianity, let people check out the writings of Paul to the Romans. So says a notable interpreter. Because of that this note on Romans should earnestly by every Christian, as very important and contains the full spiritual object.
Jesus and Paul are two crucial characters in the New Testament. They both depict the Gospel on which Christianity is based upon, but there is debate about rather these two versions of the Gospel are complementary. Scholars like George Shaw claim that Paul is “anti-Christian,” and he “produced a fantastic theology” (Shaw 415-416). On the other hand, I believe that even though Jesus and Paul may present the Gospel different at times, they are still advocating the same religion. Through the understanding of the Gospels and Paul’s letters it is clear that Jesus and Paul have the same underlining goals and values.
The Apostle Paul is known as the greatest missionary of the early church. Paul, who once vowed to wipe out belief in Jesus Christ, was later converted to do the work of Christ. He would author almost half of the 27 books in the New Testament. He endured sickness, rejection, and repeated attacks on his life to bring the message of God's grace and forgiveness to Gentiles. Paul was the apostle largely responsible for the solid inception and growth of Christianity. He spoke before Jews, Greeks, and Romans. Paul is known as the apostle to the Gentiles. He defended God's Word before kings and emperors of this world. By the end of his life, much of the Mediterranean world had been reached with the gospel.
The known world was impacted by the spreading of the Gospel of Jesus Christ, which was done by the first century church with great passion. These early followers of Christ set the world on fire, by relaying the Good news of Jesus Christ, first to the nation of Israel then to the gentile world. The Bible tells us that the Apostle Peter was commissioned to bring the announcement of Christ’s death and resurrection to his Jewish brethren, whereas, the Apostle Paul was chosen by Christ to bring the Gospel message of salvation to the gentile world. The early works of the church are recorded in a series of letters that have become known as the scriptures of the New Testament.
In the Acts 2 New Testament Church, leadership was defined in terms community without hierarchy and authority, in fact, leadership rested solely with the saints instead of a singular man (Bilezikian, 2007). Leadership was hesed to the New Testament saints and apostles by Christ who fulfilled the New Covenant on the cross, and shared in community through mutual accountability (CCBS, n.d.); hence, the function of leadership was to release the potential of the community in sharing the good news of the gospel with a broken world (Bilezikian, 2007). Following the advent of congregational churches, came authoritarian leaders who often disguised servant leadership with a lust for power and control over a community in stringent rules and dogma (Bilezikian, 2007). Thus, the end results of authoritarian leadership were the destruction of community leadership potential, and violation of the New Testament Church structure with hierarchy (Bilezikian,