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Masculinity and feminism
Critical analysis of the second edition by simone de beauvoir
Social theoretical perspective on masculinity
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Beauvoir, Simone de, Constance Borde, and Sheila Malovany-Chevallier. “Introduction.” The Second Sex. 1st American ed. New York: A.A. Knopf, 2010. xix–xxxv. Print.
Beauvoir explains how woman essentially become woman and how gender is something that is born from cultural norms while sex is identified with biology. Beauvoir also goes on to explain how woman are being subjugating politically, economically and socially as a class and are considered the “other” towards men. Men are the ones who rule/majority and therefore are considered the “one” while females are the subordinate/minority and are the “other”. Beauvoir explains how woman have become the other and how their dependence on men needs to change.
Fausto-Sterling, Anne. “Dualing Dualisms.” Sexing the Body: Gender Politics and the Construction Ofsexuality. 1st ed. New York, NY: Basic Books,
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2000. 1–29. Print. Anne-Fausto Sterling challenges the notion of the two sexes, male and female, genders man and woman, and sexualities, heterosexuality and homosexuality, and forces the reader to look beyond the black and white.
She uses examples to prove her point that there is no fixed two sides to sex and gender. She shows the negatives of thinking about sex and gender as being one or the other and explains to the reader that they should look at the grey area in between the black and white, see beyond society’s norms.
Nicholson, Linda. “Interpreting Gender.” Signs 20.1 (1994): 79–105. JSTOR. Web.
Linda Nicholson explains how she rejects the foundational feminist theory that is centered on biology. She explains how in order to interpret gender you need to go beyond biological differences since sex and the body are just as socially constructed as gender.. She goes on to talk about how what it means to be a woman changes and shifts with different cultures.
Rubin, Gayle. “The Traffic in Women: Notes on the ‘Political Economy’ of Sex.” Toward an Anthropology of Women. Ed. Rayna R. Reiter. Monthly Review Press, 1975. 157–210.
Print. Gayle Rubin talks about how the trafficking of woman is a result of the sex/gender system and explains the nature of woman’s oppression. She uses different examples to discuss the foundations behind woman’s oppression, talking about Marx, Engels, psychoanalysis and the Freudian perspective, and Levi-Strauss. She uses all those examples to show how the sex/gender system needs to change and goes on to explain how the sex/gender system has been historically integrated into society. Tuana, Nancy. “Coming to Understand: Orgasm and the Epistemology of Ignorance.” Hypatia 19.1 (2004): 194–232. Wiley Online Library. Web. Nancy Tuana explains how the female body is something that is not fully understood because science tends to overlook it or disregard it as insignificant compared to male bodies. She talks about how people focus on the knowledge they have instead of looking into the knowledge they don’t have, they don’t look beyond what is provided. She explains how power and knowledge are connected, and how certain information becomes invisible because of the dynamic of power. The information on the female body is lacking/becoming invisible because of the power male scientist hold since they have a lot of control on what information is being put out.
Betsy Lucal, "What it means to be gendered me: Life on the Boundaries of a Dichotomous Gender System."
Rampton, M. (2008, September 1). The Three Waves of Feminism. - Fall 2008. Retrieved May 28, 2014, http://www.pacificu.edu/magazine_archives/2008/fall/echoes/feminism.cfm
Irigaray, Luce. "This Sex Which Is Not One." Feminism: An Anthology of Literary Theory and Criticism. Ed. Robyn R. Warhol and Diane Price Herndle. New Brunswick, NJ: Rutgers UP, 1991.
perspective on the concept, arguing that gender is a cultural performance. Her careful reading of
De Beauvoir Simone. “The second sex” Ch.1. 2009. Science Fiction Stories and Contexts. Ed. Stephen A. Scipione and Marisa Feinstein. Boston: Bedford/ St. Martin's, n.d. 119-34. Print.
Lorber grabs the attention of any reader by using some effective strategies and stating that discussing gender is considered equal to “fish talking about water”( Lorber 1). Therefore it meaning that a fish cannot think of living without water and similarly human beings cannot ponder the thought of living without gender. Judith Lorber has also compared the questioning the authenticity of gender to the rising of the sun. So, it is clearly understood that gender, though being practiced inevitably in our daily lives, many of us fail to accept that it is a way of organizing our lives and practicing gender is like practicing to organize our disorganized lives.
In their publication, “Doing Gender, ” Candance West and Don H. Zimmerman put forward their theory of gender as an accomplishment; through, the daily social interactions of a man or woman which categorize them as either masculine or feminine. From a sociological perspective the hetero-normative categories of just sex as biological and gender as socially constructed, are blurred as a middle ground is embedded into these fundamental roots of nature or nurture.To further their ideology West and Zimmerman also draw upon an ethnomethodological case study of a transsexual person to show the embodiment of sex category and gender as learned behaviours which are socially constructed.Therefore, the focus of this essay will analyze three ideas: sex, sex
...ing: Questions of Appropriation and Subversion." Bodies That Matter: On the Discursive Limits of "Sex." 121-156.New York: Routledge, 1993.
White, Valerie. "Sex talk." The Humanist Sept.-Oct. 2012: 5. Opposing Viewpoints in Context. Web. 18 Mar. 2014.
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
Sanders, Teela, Maggie O’Neil, and Jane Pitcher. Prostitution: Sex Work, Policy, and Politics. London: SAGE, 2009. eBook Collection. Web. 17 Oct. 2015.
(6) Simone deBeauvoir, The Second Sex, translated by H.M. Parshley (New York: Random House, 1972) p. xxx
There has been a long and on going discourse on the battle of the sexes, and Simone De Beauvoir’s The Second Sex reconfigures the social relation that defines man and women, and how far women has evolved from the second position given to them. In order for us to define what a woman is, we first need to clarify what a man is, for this is said to be the point of derivation (De Beauvoir). And this notion presents to us the concept of duality, which states that women will always be treated as the second sex, the dominated and lacking one. Woman as the sexed being that differs from men, in which they are simply placed in the others category. As men treat their bodies as a concrete connection to the world that they inhabit; women are simply treated as bodies to be objectified and used for pleasure, pleasure that arise from the beauty that the bodies behold. This draws us to form the statement that beauty is a powerful means of objectification that every woman aims to attain in order to consequently attain acceptance and approval from the patriarchal society. The society that set up the vague standard of beauty based on satisfaction of sexual drives. Here, women constantly seek to be the center of attention and inevitably the medium of erection.
ABSTRACT : The term paper majorly talks about the two basic concepts of sex and gender of sociology in detail. The paper majorly tries to look into the social construction of gender and how much fluid it can be, focusing on the roles the category of gender plays in maintain the social. On the other hand I will also try and question the rigidity of the whole idea of sex in our society. Is sex biologically bipolar as male or female or for say third sex..? is there something more to it. Can sex too be a socially constructed idea, or natural phenomena the way we see it…?
Grosz, Elizabeth. Sexual Difference and the Problem of Essentialism. From The Essential Difference. Ed. Naomi Schar and Elizabeth Weed. Bloomington, Indiana: Indiana University Press, 1994.