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Roles of gods in the Trojan War in Homer's the Iliad
Roles of gods in the Trojan War in Homer's the Iliad
What caused the Trojan War
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The Trojan War was a very long and brutal war which was essentially caused when Paris of Troy took Helen of Sparta from her husband Menelaus; this enraged the king to the point of sending troops to retrieve her. The Trojan War lasted for somewhat of 10 years. The war was predominantly caused by the mortals; however, as read in several of the books the god’s favored one side or the other, and helped their favorite mortals. Their interference with the mortals in books 1,9,16, and 22 show that the gods were the most responsible for the outcome of the war.
The first book of the Iliad is where we see most of the interference from the gods, it begins with Chryses. Chryses has come to The Greeks begging for his daughter to be returned to him. When the Greeks do not comply and send Chryses away is when we see the first interference of the gods. Chryses was enraged at the Greeks for holding his daughter so he began Praying to Apollo, “Hear me, Silverbow,
“Three times Patroclus reached the parapet, and three times Apollo’s fingers flicked against the humans shield and pushed him off. But when he came back a fourth time, like a spirit from beyond Apollo’s voice split the daylight in two: get back Patroclus, back where you belong. Troy is fated to fall, but not to you, nor even to Achilles, a better man by far” this causes Patroclus to abandon the idea of continuing the battle. The next act of Apollo is substantially the biggest evidence that the gods were the ones controlling the war. This occurred when hector was considering going back into battle or retreating into the walls of troy, Apollo came to him and persuaded him to go after Patroclus right after he had told Patroclus to go back to the Greeks. This leads to wonder if Apollo was entertained by watching them fight or what his motives
The Trojan War is one of the most known battle or war in history, if not the most known. It was a very, very long war, but there was one main source or reason of conflict that drove it to last so long, it seemed endless. Paris, a Trojan prince, was promised a wife as fair as the goddess of beauty by Aphrodite herself. The particular woman she promised was already married to a Greek King by the name of Menelaus. This started not only tension between the Greeks and Trojans but also anger because they were recently married.Helen should have returned to the Greeks for a few reasons that could have led to a shorter war, or even no war.First off, Greek King Menelaus is her rightfully wedded husband. The war would have been totally prevented if a couple of decisions were better made. Finally, she never really was in love with Paris. It was all manipulated by Aphrodite.
Throughout the book, Apollo only wanted to gain his powers as a god again and go back to Mount. Olympus, cared for only his own troubles, and concern for only himself (only in the beginning though). This all proves
Goldwyn, Adam J. "A Literary History of the Trojan War from Antiquity to the Middle Ages." Order No. 3426747 City University of New York, 2010. Ann Arbor: ProQuest. Web. 13 ‘May 2014.
The Trojan War was incited by Paris’ theft of Menelaus’ wife. This is the first, and only, breach of xenia in all of the Iliad, with good cause. Paris was Menelaus’ guest but chose to steal Menelaus’ wife and much of his riches instead of honoring xenia as he should have. Paris’ transgression against xenia is what initially agitated Menelaus’. Although this act is not explicitly pictured in the Iliad, the Trojan War is essentially the fallout of Paris’ breach of xenia and without his infraction, many lives
The Iliad begins with the clash between Achilles and Agamemnon. Agamemnon has little, if any, respect for the gods. This is displayed by his irreverent behavior towards the priest, Chryses. Agamemnon refuses to release the princess even when the Achaean soldiers suggested "`Respect the priest, accept the shining ransom!' But it brought no joy to the heart of Agamemnon" (104). Achilles is, unlike Agamemnon, respectful of and revered by the gods. In order to expose the cause of Apollo's wrath against the Argive army, Achilles uses the prophet, Calchas. Achilles already knows why Apollo is angry, but decides the fact should be stated by someone other than himself. He knows that Agamemnon will become angry once the truth is revealed. I believe that in this instance he is trying to keep his rage in check by avoiding a direct confrontation with Agamemnon. Calchas also fears for his life because he also knows Agamemnon's fury is unyielding at times. However, with a great deal of encouragement from Achilles, Calchas "spoke out, bravely: `Beware-The god's enraged because Agamemnon spurned his priest'" (106). When the truth is exposed, Agamemnon be...
His vehemence towards the Trojans coupled with his disappointment of Achilles gave him the drive to conquer the Trojan army with or without the aid of Achilles. In doing so, Patroclus took an enormous risk that the Trojans would fall for his trick, a. risk with his life at the stake. Essentially, while pleading to Achilles for.
Throughout Homer’s epic poem, The Iliad, gods are presented as remarkably human in almost every way. While it is assumed that gods are divine entities incapable of human transgression, they are portrayed with all the flaws of mortals in The Iliad. The gods are a manifestation of human emotions consequently helping to explain the behavior of the humans in The Iliad. The actions of the heroes are what determine their fate, not divine intervention. Ultimately, the humans in The Iliad have inherent characteristics that provide the driving force behind their actions: the gods simply act in concert with them, allowing the human beings to exercise free will of
The first conflict begins when the daughter of a Priest of Apollo is taken and the Priest prays to Apollo who answers by punishing the Greeks with a plague that kills a significant number of them for 10 days. Here Homer teaches the readers to respect the gods for their power. Instead of simply stating that a plague struck the Greeks and affected them for 10 days, Homer uses the gods to explain the plague and give reasons as to why these nonsensical events were occurring. Rather than having a mysterious disease that takes the lives of several men, it comforts the people to believe that the gods are angry and have cursed them. By giving the gods a role in the story, the people can give a reason to honor the gods more in their daily lives and avoid admitting that they do not understand what is killing them. The tide of the war shifts back and forth between the Greeks and the Trojans as the gods quarrel with one another. One example would be when Hera puts Zeus to sleep and allows Poseidon to aid the Greeks. It is possible that the details of the Trojan War were unknown, so the people who wrote these religious stories incorporated the gods to make the battle seem more eventful and reliant on the gods. They were taught to take comfort in the gods and pray to
...h Agamemnon and wishes that ‘strife could die from the lives of gods and men’… Not to avenge Patroclus by killing Hector would be a renunciation of all that he stands for and has lived by”. Even though “sorrow fell on Achilles like a cloud” (216), he went back out to the battlefield and killed Hector. It took a great deal of bravery for Achilles to face the man who killed his best friend but Achilles, being the hero that he was, got back into battle and killed him because he couldn’t let Patroclus’ death go unavenged.
In The Battle on the Plain (pg. 41), Zeus calls a meeting, telling all of the gods that they are not to help the Greeks or the Trojans, but Athena, who is Zeus favorite daughter, says that her and the other gods pity the Greeks, feeling that they will be destroyed by the Trojans. So Zeus allows the gods and
It is the underlying theme in works of Greek literature. Mortals became tools of the gods when convenient. The affairs of men were not always at the will of the gods however, in certain instances, the agenda of the gods permitted involvement in the human domain. By mating with mortals, the Olympian gods could produce children who be loyal to themselves and would be stronger and better than ordinary mortals. Hemitheoi, or demi-gods, were the fourth generation of humankind; the heroes of myth, the ones who fought at Troy or killed immortal beasts in order to save another (Zaidman 25). Homer’s epic the Iliad describes the last two weeks of the ten-year battle between the Trojans and the Greeks that has become known historically as the Trojan War. While the poem primarily focuses on the conflict between Achilles and Agamemnon, the use of several Greek gods displaced the purity of the war involvements change the pace of the battle. The story of the Trojan War begins with the story of the apple of discord, the Golden Apple. Hera, Athena, and Aphrodite each believed that they deserved this apple, by virtue of being the most beautiful. Since the goddess could not decide among themselves and Zeus was not willing to suffer the wrath of the females in his family, the goddess appealed to Paris, Prince of Troy. When asked to judge
The Iliad is not a story about the Trojan War at all, the war is just to set the stage for Homer to bring together the swift footed Achilles and Hector, the Prince of Troy, so they can be compared. The Iliad starts with how Achilles is dishonored by Agamemnon and withdraws from the war and ends with his return to the fight and eventually falling at the end. Hector is brought into the story and displays through his character what a real hero should be like.
Homer’s The Iliad: Book XX features a battle between the Trojans and Achaians, shortly after Patroklus’ death (Lattimore Book XVI), where the gods must intervene in order to restrain Achilleus’ destructive nature that becomes amplified due to the grief and wrath as a result of the loss of his cousin/lover. The divine foresaw an early fall of Troy caused by the intensified destructive nature of Achilleus, therefore they interfered in the battle to protect a bigger ideal of fate, a fate of a nation, by manipulating smaller ideals of fate, the fates of people’s lives(Lattimore 405). At the beginning of the battle, after the gods descended from Olympus, they decide to sit and just watch how their mortal teams will fend for themselves until Apollo takes form as Lykoan and coerce Aeneias to challenge Achilleus, thus establishing the first act of divine intervention (Lattimore 406-407). When Achilleus is inches away from killing Aeneias, Poseidon takes sympathy upon him and whisks him off to safety (Lattimore 407-411). The last interference occurs during the confrontation between Hektor and Achilleus, where Achilleus is about to murder him and Apollo saves Hektor (Lattimore 416). Hektor’s rescue in this battle is an important event in the Iliad because Achilleus’ and Hektor’s fates are interrelated, further meaning that if Hektor die...
The Iliad is a classic epic poem written by Homer about the Trojan War and the rage of an Achaean warrior, Achilles. The book introduces the reader to the war and the personal battle between Achilles and King Agamemnon; because of this argument between these two major characters, Homer introduces the role of the gods when Achilles asks his mother, Thetis, to go to Zeus and beg for his interference on Achilles’ behalf. The major role the gods play in the Iliad is their interference in the Trojan War as immortal versus immortal and mortal versus immortal.
The role of Artemis, however, seems minimal when compared to that of her twin brother, Apollo. Apollo was constantly intervening in the mortal war in favor of Troy. Responsible for sending the plague to the Greek camps, Apollo was the first divine entity to appear in The Iliad. Aphrodite, who was chosen by Paris as the fairest, obviously sided with the Trojans, as well. Although she played a fairly minor role during the course of battle, she did successfully convince Ares, the god of war, to help the Trojans.