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‘We are challenged to make a fundamental option for the poor – to speak for the voiceless [and] to defend the defenceless (EJFA 16)’
Utilising the above quotation, analyse the causes of poverty in the world and evaluate the Catholic Church’s response in light of its social justice documents.
Citizens of the world have the power to make change for the better and for the worse. Nations strive to uphold moral standards of economic, political, and social status. However, amongst the endeavour to do this, the complications and hardships of poverty fall through the cracks. Poverty is misunderstood from its factual and unbiased meaning as individuals often have their own interpretation of its connotations. Furthermore, in a global context, there
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It is clearly determined that in countries and societies where there is minimal to no access to basic health services, there is an abundant presence of poverty. “Everyone has the right to a standard of living adequate for the health and well-being of himself and of his family, including… medical care” (Universal Declaration of Human Rights, Article 25, 1948.) The effort to ensure that everyone in the world has access to basic medical care is upheld by the Declaration of Human Rights but also by the Catholic Church. In the Catholic Social Teachings it states for the Care of God’s Creation; “We are called to protect the people and the planet” (United States Conference of Catholic Bishops 2005.) This pledge for not only people of faith, but all individuals to care for the people of the planet shows that more action must be undertaken to ensure that standards of health escalate to promote the decrease of poverty. This action is also reciprocated throughout the Bible scriptures. “Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and the needy; deliver them from the hand of the wicked” (Psalm 82; 3-4.) Derived straight from the holy book, the encapsulation of the need to ensure that poverty is eradicated is noticeable for everyone. Through the assistance of people who improve the standards of health care where needed, specifically in countries where poverty is a topic of immense concern, the eradication of poverty is able to be achieved. Amongst, the fight against poverty, the significant presence of the Catholic Church would also help to contribute to the awareness of health standards and the adherent association with
She also highlights the driving forces such as money and profit oriented market, pointing to the demands of increasingly sophisticated medical technology by the very few with the " most buying power. This need stems from an important to human rights and reflecting the Christian teachings principle of autonomy. As she recognizes it as an important in the recognition of human value principle, she does not want it to be the only one to be valued. She speaks of the importance of affecting our and the world 's policies allowing the preferential option for the poor and fulfilling our Christian obligations to love our neighbor. She also speaks of the common good such as health care, and its just distribution. Taking care of the poor, and the just distribution of the common good are the principles that should be valued. After all, as Mahatma Gandhi once said; "The greatness of a nation is measured by how it cares for its most vulnerable
In conclusion, the ultimate significance to this type of work is to improve the quality of healthcare in these extremely impoverished nations. This argument is represented in Tracy Kidder’s Mountains Beyond Mountains, Monte Leach’s “Ensuring Health Care as a Global Human Right”, and Darshark Sanghavi’s “Is it Cost Effective to Treat the World’s Poor.” The idea that universal healthcare is a human right is argued against in Michael F. Cannon’s “A “Right” to health care?” Cannon claims that it would not work, and fills the holes that the other authors leave in their arguments. All of these articles share the same ultimate goal, and that is to provide every individual with adequate health care, and to not let so many people die from things that could easily have been prevented or treated.
Christian Response to Third World Poverty and Injustice b) Every disciple, every authentic Christian, must be on the road: not yet arrived or perfect, but moving, striving, falling and restarting in hope, and this ethos applies to the tackling of Third World poverty and injustice. Over one billion people are living in poverty today. The gap between rich and poor is getting wider. All over the world, disparities between rich and poor, even in the wealthiest of nations is rising sharply.
As the head of the Catholic Church, it is expected of a Pope to make grand declarations about social justice and issues that concern the Church . His apostolic decrees call for christians everywhere to uphold workers rights and to provide a living wage to everyone. However, Pope Francis is the first pope who has spoken specifically on how to bring about true equality . He has made specific statements about politics and the economy that no pope has done before. His position against capitalism is starkly opposed to what we have learned in our Economics course. He has a great concern about inequality, greed and wantonness of ethics. Pope Francis’s views on the current culture are clearly evident in his Evangelii Gaudium.
Poverty is not just an issue reserved for third world countries. Instead, poverty is a multifaceted issue that even the most developed nations must battle
Poverty can be described as many things, it can be described as hunger, lack of shelter, not having access to school, not knowing how to read and much more. Despite the definitions, one thing we know for sure is that poverty is a complex societal issue. Poverty is a large cause of social tensions and threatens to separated a nation because of the issue of inequalities, more specifically, income inequality. Poverty is a main impact of globalization, it can affect a whole nation by furthering inequalities. Overall, has affected all of developing countries and has a crucial impact on developed countries.
Nearly 50,000 people, including 30,000 children, die each day due to poverty-related problems and preventable disease in underdeveloped Countries. That doesn’t include the other millions of people who are infected with AIDS and other incurable diseases. Especially those living in Sub-Saharan Africa (70%), or “the Third-World,” and while we fight to finish our homework, children in Africa fight to survive without food, or clean water. During the next few paragraphs I will give proof that poverty and disease are the two greatest challenges facing under developed countries.
There are countless social justice issues that Christian ethicists have the opportunity to address. The aim of Christian ethics is to determine one’s moral responsibility based off of a biblical framework. When discussing many social justice issues, it is easy to decipher precisely what scripture has to say, and what humanity’s moral stance should be. Yet, in many ways, humanity will still struggle to accept that moral and ethical responsibility, even when that moral stance is clearly mapped out in scripture. One such issue is poverty. This paper will look closely at the biblical teachings on poverty, the key ethical standpoints of sacredness of life, love, and justice, as well as the moral responsibilities Christians face. It seems,
One of the most basic teachings in the Catholic Church is to ?Love one another as I have loved you.? This can be implied towards people living in poverty as we can follow the steps that Jesus had undertaken to love other people even if they are your enemies. By showing love and compassion we can create a world that is aware of poverty issues and help the declination of poverty. Countless organisations are heavily involved in carrying missions to help ultimately eradicate poverty. These charities and organisations include CARITAS, World Vision, Oxfam, St Vincent de Paul and many other non profitable organisations which help carry out work to help those who are in need.
As the practical influence was the more important of the two, the Catholic Church developed an extremely large practical role in the social services before it evolved. Today this order is being reversed. The church’s role as a service provider was deteriorating mainly because falling vocations left the church without suitable persons to sustain their roles. The reputation of the Catholic Church has also been stained by the found information of the shocking abuses committed by members of the Catholic Clergy on vulnerable people, particularly children, whom had been placed in their care. Despite the effects of these scandals, the new means of influencing social policy debate has a substantial effectiveness and may well offer a means by which the church can play an important role in the development of social policy in the future (Socialjustice.com. 2014).
There are legitimate concerns for the environment, for the fair and proper assistance developed nations must extend to developing nations, and for equitable educational opportunities for women. The Holy See Mission at the UN consistently promotes these authentic goals minus the snags of population control measures. It is the Catholic task to promote the human good without eliminating the humans.
Poverty, also known as the silent killer, exists in every corner of the world. In fact, almost half of the world’s population lives in poverty. According to the United States Census Bureau, there were 46.7 million people living in poverty the year of 2014 (1). Unfortunately, thousands of people die each year due to this world-wide problem. Some people view poverty as individuals or families not being able to afford an occupational meal or having to skip a meal to save money. However, this is not the true definition of poverty. According to the author of The Position of Poverty, John Kenneth Galbraith, “people are poverty-stricken when their income, even if adequate for survival, falls radically behind that of the community”, which means people
Poverty is an issue dealt with throughout the world, but we are not all aware of its conditions. Poverty is a very serious problem around the world. Poverty is defined as the equality of poorness and impoverishment -- (the state of having little or no money and few or no material possessions). A question to ask ourselves is: “Should poverty be defined strictly in terms of monetary income, as opposed to some qualitative formula which takes into consideration styles of life as well as material possessions?” (Sheppard 13) Because there are so many different ways we can express the term poverty, maybe there should be a certain way we can determine poverty worldwide?
Poverty is a global epidemic that contributes to the deaths of millions each year. However, poverty is more prominent in some areas around the world than others. The Oxford dictionary defines poverty as the state or condition of having little or no money, goods, or means of support, but it’s so much more. Poverty can be defined as being hungry, lacking shelter, being unable to go to school, being unable to see a doctor, or being powerless and having a lack of freedom. The reason behind the many descriptions of poverty is that poverty has many faces, and its definition changes depending on the place and time, however the effects of poverty on the poor are always the same.
As one of the biggest problems facing the world today, poverty continues to have significant negative implications for the society. The effects of poverty are extremely severe and far-reaching, so much so that it was one of the top Millennium Development Goals agreed upon at the Millennium Summit of the UN back in 2000 (Hatcher, 2016). To understand the effects that poverty has on the society, one must critically analyze the societies in which poverty is rampant, as well as analyze poverty from the relative perspectives that it presents. The core aim of this paper is to develop a holistic understanding of poverty and elaborate on the diverse ways in which it continues to affect societies across the world.