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Long essay on prophets in the old and new testament
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Chapter III
Christ’s Threefold Office
1. VIEWS ABOUT CHRIST’S OFFICES
In Christianity, there are three positions with regard to the work of Christ, which are the prophet, priest, and king. The use of these three offices is very common we hear in the discussion of Christology. However, this does not mean that the work of Christ is limited to these three offices. These three offices with regard to the work of Christ is a very important part. This discussion is also a fairly complicated discussion and possibly a lot of misconceptions that will emerge, so we need a deep enough understanding of theology to criticize all the parts in this discussion. Berkhof (2015) states that there are many views of certain clans and fathers of the Church about
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In this case, it is clear that the prophet had a passive element, which is received a revelation that had been given to them. Musa was appointed as God on Pharaoh and then Aaron, who became a prophet for Moses. Aaron act passively in this case to receive all of what was given by Moses. Then, Deuteronomy 18: 18 says, “I will raise up for them a prophet like you from Among Reviews their fellow Israelites, and I will put my words in his mouth. He will tell them everything I command him”. In this case, the prophet has an active element, which is working to share or preach or revelation that has been given to the prophet. In the verse says that God will put His words in the mouth of the prophet and then the active element of the prophet that will work, that will be implemented in spreading the word to …show more content…
When Christ became a prophet, it does not mean that Christ serves in that office within a certain time. According to Shedd (2003), Christ as a prophet means Christ executes the office of a prophet in revealing to the church, in all ages, by His Spirit and Word. The statement "in all ages" shows that as the Prophet, Christ has a prophet office from the beginning to the end later. Berkhof (2015) also tried to characterize when and how Christ became Prophet. According Berkhof (2015), Christ became the prophet before and after His incarnation. Christ was also a Prophet with directly and also through a
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
In chapter two, ‘Francis and His Companions,’ Cunningham exposes the considerable growth in Francis of Assisi’s influence, as he recounts his companions that joined him after deciding to live his life. The chapter is significant because it exposes how Francis of Assisi’s gospel is different from the orthodox Catholic practices, which recognized the pope, as the sole Vicar of Christ. (Cunningham 32). This chapter is important in my life because it reinforces my conviction God is the almighty and all-powerful, and all people regardless of the status of the needed to worship
The role of the prophet changes with the society in which he lives. In modern society, a prophet is a visionary, telling people what they can become; in Biblical times, a prophet was the voice of God, telling his people what they had to become to fulfill their covenant with God. In William Golding's Lord of the Flies, the prophet is a peaceful lad, Simon. He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths Simon represents a Christ figure paralleling Christ's misunderstood message and Christ's death.
What information from this week’s articles might be helpful as you think through this case?
Ignatius of Antioch played a big part in this period. St. Ignatius believed that the bishops played a very important role in the Christian communities. They were thought to be a leader or an “overseer” of the early church. Ignatius stated, “My prayer is that you should love him in the spirit of Jesus Christ and all be like him. Blessed is He who let you have such a bishop. You deserve it” (Early Christian Fathers, 88). Everything that was done in the Christian church must have been done with the bishop’s approval. Ignatius believes that Jesus is the Son of Christ that came to save everyone from his or her sins. Ignatius says, “He was really raised from the dead, for his Father raised him, just as his Father will raise us, who believe on him, through Christ Jesus, apart from whom we have no genuine life” (Early Christian Fathers, 100). He did not find it appropriate for Jewish-Christians that believed Jesus had come yet they still followed Jewish customs.
In chapter two Johnson deals with the fulfillment of the Torah and how Luke uses prophecy as a literature shape. Chapter three however is what really sets the reader up for the “meat” of the book. In chapter three he talks about the characteristics of a prophet. The first key characteristic for a prophet he says is being led by the spirit of God. In order to support this claim he gives many examples of prophets such as Moses, Ezekiel, and Elijah who all had the Holy Spirit to empower them as they did Gods work. The second element to a prophet is speaking Gods word to humans. Not only do prophets do the work of God but they will also speak for him. I find Johnsons main example Moses to be the most helpful when looking at this step of the prophet. This is because countless times God spoke to Moses and then Moses would tell the Israelites. This key characteristic goes well with the third characteristic that the prophet embodies God’s word. Countless times we see Moses doing this throughout the Old Testament. An example of this is in Exodus 20:1 when God tells Moses the ten commandments that he passes on to his people by carving them into stone. The fourth characteristic of the prophet is working to make humanity into God’s vision for it. Moses again shows this characteristic by appointing elders to help watch over the Israelites in Exodus 18. The final distinguishing trait for
In all human history, there are rare occasions of great individuals who not only have profound effect on future generations, but who also stand the test of time and scrutiny for millennia. These people are often thought to be great leaders of society or business but when we go back even farther in time, the great thinkers and societal leaders and influencers were more often also some of the great religious influences of their day. Religious influences like Origen of Alexandria and Tertullian, even the great philosophers like Socrates and Plato have all left a make on society and Christianity. This essay briefly introduces Athanasius of Alexander and Eusebius of Caesarea, two major influences of the Christian belief that were significant in shaping some of the fundamental principles of Christian faith and principles.
Christ is there as a prevailing efficiency. This has a constant voice at the throne of grace.
From the Catholic observation point, the Church presents two parts: One representing its divine nature as the untarnished body of Christ, and one direc...
If the factions of Christianity are joined by belief in Jesus, they have been divided since the beginning in understanding who this man is. One of the very first questions the early church had to answer as the fledgling religion distinguished itself centered around the identity of their savior. Was he human or divine or some odd combination? Thinkers such as Arius argued that he was fully human, “pre-eminent in rank within the created order, yet someone who was created rather than being divine” (McGrath 56). However, several immediate problems with this theory arose, pointed out by critics such as Ath...
When Jesus called His disciples, His invitation was simple. He invited them to follow Him. The same is true today. In Matthew 28, Jesus gave His last charge to His disciples, and the charge was simple. He called his followers to go and make disciples. Much effort has been placed by Christians to fulfill this charge, commonly referred to as the Great Commission. Jesus chose to fulfill the implementation of the New Covenant through 12 men who He called, appointed, and commissioned, and he only had a few short years to prepare them for the task (Willson, 1990). His methods were unconventional and were revolutionary for that time. His disciples were to be trained extensively by Jesus, living with Him for three years prior to His ascension. He taught about servant leadership and its meaning for both the leader and follower Matt. 20:25-28). From the beginning, Jesus put in place a careful plan, and an examination of His actions in the Gospels showed that Jesus left behind the pattern to be replicated. His methods, which included the incorporation of three different levels of discipleship, included His interaction with Peter, His closest three (Peter, James, and John), and finally the group of 12. This paper identified and analyzed the three levels of discipleship Jesus modeled, these discipleship methods were then measured against modern leadership theories, and Jesus’s level of involvement and interaction with his disciples were critiqued in light of these modern theories in an effort to determine the effectiveness of this approach.
By 1979, the roots of the CoC were firmly in place. It was then that Chuck
Porter, J.R. Jesus Christ: The Jesus of History, the Christ of Faith. New York: Oxford University Press, 1999.
The Church was organised into a hierarchical system that sustained the Church’s stability and control over the people and lower clergy, by organising them into different groups. First there were the ordinary believers, the citizens of the kingdom who followed the Christian faith. Then there was the clergy, the members who devoted their lives to the church. Each group of the clergy was assigned specific functions by the clergy nobles to help run the Church competently. Amongst all the clergy associates, the Pope was at the top, he had the equivalent if not more power than the ruling monarch and was in charge of all political affairs and administered the clergy. He was able to dictate political laws and even comment on the Monarch’s decisions. Under the Pope, there were the bishops. The bishops directed church courts and managed cases correlated to the public such as marriage, wills and other public predicaments. Priests held religious services that consisted of sacraments, baptisms and the usual Sabbath services. The monks and nuns received manual labour that required helping clean the monasteries and assist the needy. Educated monks copied manuscripts of medieval and ancient knowledge in the Scriptorium. Finally...
The four gospels are detailed accounts of the life and ministry of Jesus Christ. Each portrays a unique story and angle of Jesus, who is the savior of the Jews and the world. Apostle Matthew’s writings are to prove to the Jews that Jesus is their Messiah. Mark stressed the humanity of Jesus and also his deity. Luke wanted to show that the gentile Christian in God’s kingdom is based on the teachings of Jesus. John speaks of Jesus as one sent from God to reveal His love and grace to man. The four gospels work together to elaborate on the several key themes; salvation, spreading His word, and the fulfillment of Jesus’ promise.