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Symbolism of blood
Bullying in Carrie
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Recommended: Symbolism of blood
“Thou shalt not suffer a witch to live” says Margret White in the movie Carrie directed by De Palma. The witch in question is Carrie White, played by Sissy Spacek, a repressed teenager with telekinetic powers. The film is filled with motifs of blood, fire, religion, and the color red and the themes of sexual repression and bullying.
Specifically the scene in which Carrie is locked in the cupboard by her mother after having her first menstrual period. At timestamp 16:27 the shot shows Carrie in the cupboard, sitting at the altar, lighting the candle next to the spooky sculpture of Jesus on the cross with glowing eyes. The shot is a medium close up of Carrie from straight on with everything in focus. Her fearful face is lit mainly from our
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left by a red or pink light, apparently from the candle she is lighting. Oddly, the two crucifixes we can see are lit from another light, from behind and above as if it is God’s light, it is soft, weak, and white and gives Carrie a very gentle halo effect. Within the film and specifically the light on Carrie in this shot, the color red is associated with evil, most clearly this is shown when Margret White says “Red.
I might have known it would be red” and other times like when Carrie is covered in blood. The significance of the color red is not to be confused with the significant of blood in the film, which is oft repeated like when Carrie gets her first menstrual period and, of course, when she has pig blood dumped upon her, specifically this shot has blood pouring out from the statue of Jesus’s wounds. All of these appearances of blood are reflective of “The Curse of Blood” as stated by Margret White which “had remained sinless, this curse of blood would never have come on her!” Although this sin, specifically sexual sin, seems only to exist in the mind of Margret White and the viewer is shown no evidence of Carrie’s sin. Throughout the movie the theme of religion is present in eerie ways. Every image of Jesus shown is not pleasant or loving but rather demonic. This meshes well with the twisted brand of religion sold by Mrs. White where one must truly fear God’s wrath. The motif of fire is shown by the candle that Carrie lights on the altar, but it is more easily identifiable in its other occurrences like the fire that Carrie sets at the school prom and the multitude of candles that are lit when Carrie comes home from the
prom. The themes of sexual repression and bullying are intertwined in Carrie and often exhibit themselves simultaneously to the viewer. In this scene, Carrie’s mother has just bullied and sexually repressed her. She denies Carrie’s true womanhood and demonizes it, calling it a curse caused by sin. Then she proceeds to lock her daughter in a cupboard which is bullying to the greatest extent. Throughout the former half of the movie, we see Carrie in positions of submissiveness and passiveness, she is so accustomed to the bullying of her mother and peers that she is constantly automatically succumbs to it by habit. She has come to expect nothing more than bullying from the world, that’s why, in the end, she takes control and consequently becomes a bully herself, hurting even those who have been kind to her.
In the movie Edward Scissorhands, a lot of different cinematic techniques are used. This movie mostly focuses on lighting, usually using darker low-key lighting throughout most of the film to create a darker, creepy tone. Low-key lighting is used mostly in scenes with Edward scissorhands in them, not as much with the girl. A good example of these low-key lighting scenes are the beginning ones, when the girl first enters Edward’s castle. The atmosphere inside is dark and creepy, adding to the already mysterious and dark tone of the movie. Another example of a scene with low-key lighting is the very beginning of the credits screen. The words are displayed in white with the rest of the background as a dark and evil setting. This already gives
Billy Holcombe’s wife Amy has her experience with the witch. A story that was told by her grandmother many years ago: “There had been many another story about her I’d heard growing up. How once Lindsey Kilgore saw her rise out of a trout pool he’d been fishing, her body forming itself out of the water” (Rash 68). The author uses those such words to describe the witch to try and induce in the reader a fear of the supernatural and magical powers possessed by the witch
Intro - "I've done made a deal with the devil. He said he's going to give me an air-conditioned place when I go down there, if I go there, so I won't put all the fires out." A genuine American hero, Red Adair fought the most terrifying force of nature all over the world for more than 50 years. The oil fires were so hot they melt nearby cars and could roast a man in an instant. Red Adair was an innovator in the development of new fire-fighting techniques that make the oil fields safer and time after time he would risk his own life challenging the most disastrous oil fires of modern times.
The play described Betty as a young girl, nine years of age, who began showing symptoms around the same time as her cousin Abigail Williams. Betty accused many people, and testified against them in multiple court cases. From the evidence that the Witch Trials shows, Betty was most likely pretending to be possessed in order to gain attention, or rebel from the strict lifestyle the Puritans followed. “She could not concentrate at prayer time and barked like a dog when her father would rebuke her. She screamed wildly when she heard the ‘Our Father’ prayer and once hurled a Bible across the room” (Walsh).
In the Town of Salem Massachusetts, 1692, a group of adolescents are caught dancing in the forest. Among the adolescents in The Crucible, Abigail Williams and Mary Warren. The girls are horrified that they have been caught dancing, a sinful act, therefore they devise a story to evade punishment: they claim to have been bewitched. The first person who they accuse of witchcraft is a the black maid, Tituba. This results in her jail sentence as well as fearful suspicion throughout the town.
As the story of Tituba unfolds, it reveals a strong and kind hearted young woman, very different from the Tituba we meet in The Crucible. I, Tituba, Black Witch of Salem unveils for the reader, Tituba's life, loves, and losses. Her long and arduous journey through life is inspired by her many female counterparts, yet also hindered by her insatiable weakness for men, who also press upon her the realities of life.
... life and goes back to these girls who turned on her in an instant. Others even confess to witchcraft because, once accused, it is the only way to get out of being hanged. The confessions and the hangings actually promote the trials because they assure townsfolk that God?s work is being done. Fear for their own lives and for the lives of their loved ones drives the townspeople to say and do anything.
One way the filmmakers did this is with the on location shots of rubble in many scenes. The characters in these shots are carefully placed to make the rubble stand out behind them. Lighting is carefully placed to illuminate the rubble and make it stand out. However, the carefully planned cinematography also plays into the overall meaning of the film and not just how it looks. The lighting, for example, influences our feelings for certain characters. Susan Wallner is always filmed in light. This is a drastic difference from how we see Hans Mertens. Hans is usually filmed with low light and is very dim. This helps show that Susan is optimistic, while Hans is pessimistic. Another way lighting is used in this film is to create shadows. Shadows are very prevalent in the last sequence of the film. Hans has confronted Bruckner and as the camera cuts back and forth to each of them we see Hans shadow keeps growing bigger and bigger behind Bruckner. We can interpret that as the shadowing is growing bigger so his Bruckner’s fear, because the dialogue coming from Bruckner is getting faster and we can also hear the fear. There are many times in the film where close ups are used to make the storyline more dramatic. One scene that comes to mind that makes use of quick cuts and close ups is in the end of the film: Susan ran in, stopping Hans from killing Bruckner. At this point we
At the beginning of The Crucible, Mary Warren fears about having to face the consequences of practicing witchcraft in the forest. “What’ll we do? The village is out! I just come from the farm; the whole country’s talkin’ witchcraft! They’ll be callin’ us witches, Abby!” (Mary Warren,
Wise Blood showcases the flaws of organized religion as seen by the author, Flannery O’Connor, via the story of the anti-religious protagonist and representative of society, Hazel Motes, and his road to redemption. The author makes sharp commentary on the concept of atheism by setting up the idea that christ is a matter of life or death. The novel is used as a proclamation of faith as well as an analysis of american society.. The novel reflects the society, both religious and nonreligious, of the time that it is set in; this reflection allows O’Connor to emphasize both her own and her faith’s opinions of the world that surrounded her post World War II.
hysteria brought about by the witchcraft scare in The Crucible leads to the upheaval in people’s differentiation between right and wrong, fogging their sense of true justice.
In the strict Puritan villages of Massachusetts Bay Colony in the late 1600s, people were uncomfortable about foreigners and strange manners. Puritans were bothered about the “evil eye”, where a sudden illness or death of an animal was commonly misinterpreted as the “devil’s work”. It was a place where anybody different was not trusted and Tituba was perhaps the most different among them. Maryse Condé’s novel I, Tituba Black Witch of Salem, is the story of a black woman who was born into a troubled life plagued with many challenges. Born by a mother who was a victim of rape, Tituba’s life is set for one that is filled with tragic and unlucky events. She seemed doomed for misfortune and grief due her trials and tribulations of the fact that she was an African American woman. Tituba, as well other female characters in this book are continually pushed around because of their gender. Anytime a woman tried to defend her human rights she was punished for it in the most extreme way possible. Maryse Condé takes on race, gender, religion, the idea of America as a land of wealth, the idea of the victim’s guilt, revenge, sexuality, and many other powerful motifs, and weaves them together in Tituba.
“I've told her and I've told her: daughter, you have to teach that child the facts of life before it's too late” (Hopkinson 1). These are the first three lines of Nalo Hopkinson's fairy tale “Riding the Red”, a modern adaptation of Charles Perrault's “Little Red Riding Hood”. Perrault provided a moral to his fairy tales, the one from this one is to prevent girls from men's nature. In Hopkinson's adaptation, the goal remains the same: through the grandmother biographic narration, the author advances a revisited but still effective moral: beware of wolfs even though they seem innocent.
The book uses fictional documents, such as book excerpts, news reports, and hearing transcripts, to frame the story of Carietta "Carrie" White, a 17-year-old girl from Chamberlain, Maine. Carrie's mother, Margaret, a fanatical Christian fundamentalist, has a vindictive and unstable personality, and over the years has ruled Carrie with an iron rod and repeated threats of damnation, as well as occasional physical abuse. Carrie does not fare much better at her school where her frumpy looks, lack of friends and lack of popularity with boys make her the butt of ridicule, embarrassment, and public humiliation by her fellow teenage peers.
The witch is both vulnerable and a powerful figure. The resulting tension between power and powerlessness as a response to laws created by those in power, rather institutionalised power: men, can be seen as expressed through such binary metaphors as that of physical strength and beauty versus weakness and ugliness, kn...